English
With ཾ for cleansing, from the state of emptiness, on the tripod of wind and fire skull cup, In the vast Bhāṇḍa equal to the Dharmadhātu, five meats, five elixirs, five wisdoms, five desirable qualities swirl into an ocean of gathering offerings. Oṃ Hūṃ Traṃ Hrīḥ Āḥ Ha Ho Hrīḥ! Invite the field of accumulation and offer the essence: Hrīḥ! From the Sukhavati pure land in the west, Amitābha and Amitāyus, descend here and accept the gathering offering, grant supreme and common siddhis. From the Potala palace, Avalokiteśvara, descend here and accept the gathering offering, grant supreme and common siddhis. From the charnel ground of powerful play, the blood-drinking king Hayagrīva, descend here and accept the gathering offering, grant supreme and common siddhis. From the twenty-four sacred places, hundreds of thousands of heroes and ḍākinīs, descend here and accept the gathering offering, grant supreme and common siddhis. Furthermore, from the Buddha-fields of the ten directions, all the roots of the three jewels, descend here and accept the gathering offering, grant supreme and common siddhis. Oṃ Āḥ Hūṃ Lokeśvara Guru Deva Ḍākinī Sarva Samaya Jaḥ Jaḥ! Gaṇacakra Pūja Ho! The intermediate confession is: Ho! Of myself and all sentient beings, All breakages, sins, obscurations, faults, and downfalls, are fulfilled and confessed with the gathering offering, please forgive, accept, fulfill the vows, and grant siddhis. Vajra Samaya Śuddhe A Ā! The final destruction offering is: Relying on the gathering feast. Namo! I prostrate to the Three Jewels! The truth of the command of the Three Jewels, the truth of the purity of Dharma nature, the truth of the infallible cause and effect of phenomena, the truth of the deity assembly of the lotus illusion, and the truth of all the emanations and hand symbols, relying on the power of the great truth, may all beings who are transformed into the field of destruction reside on this symbol and material support. Nṛ Trī Vajra Aṅguśa Jaḥ Jaḥ Hūṃ Vaṃ Ho! Having summoned and dissolved, Hrīḥ! Messengers emanate from the heart of Hayagrīva, hook, subdue, and destroy enemies, obstacles, and spirits, accept the offering of flesh and blood, grant the supreme siddhi of great bliss. Nṛ Trī Śatrūn Jaḥ Hūṃ Vaṃ Ho! Māraya Phaṭ! Bhindaya Bhindaya Kha Kha Khāhi Khahi!
Chinese
ཧཱུྃ། 之后，以具有手印供养等内部瑜伽，享用会供并祈愿。第二，施舍残食：以甘露加持。愿残食之誓言，成为无尽的欲妙之蕴。嗡啊吽哈霍舍。 诶阿热利 舍 舍 呸 呸。舍！于胜者如海之坛城中，已受残食灌顶誓言之空行母、紧那罗与罗刹众，请以慈悲垂念纳受此食，息除修行之障碍，以及息灾、增益、怀爱与勾招，驱逐与现证等一切事业，祈愿成办！嗡 乌吉扎 巴林达 扎的扎 卡嘿。第三，供养食子：舍！于莲花嬉戏之坛城中，三传承持明上师所委派、立誓之护法众，请享用此吉祥食子！以药酒精华增长威光，如您往昔所承诺，切莫忘失，增延修行者之寿命，遣除怨敌、邪魔、四魔之障碍，以啃噬之利齿咬噬怨敌，以威猛之姿态增长邪魔，如子般守护佛法与持教者，祈愿成办所托付之一切事业！夏日达玛巴拉 玛哈巴林达 扎的扎 卡卡卡嘿 卡嘿。以洗涤水供养坚牢地神：舍！处所乃雪域之边隅与中央，雪山、岩石、森林、湖泊岛屿中，于虚空大地遍布游行，已立誓守护处所之坚牢地神、养育母神、夜摩众，请降临，享用洗涤水之甘露，守护断见、边地军队等，息除疾病、饥荒、刀兵、争斗、瘟疫，祈愿成办增进藏地佛法与持教者之安乐之事业！玛玛 舍 舍 巴林达 扎的扎 卡卡卡嘿 卡嘿。第四，击打马舞：所缘乃将食子盘倒扣于下，上方以十字杵印封印。舍 舍！于胜者如海之坛城中，调伏障碍、邪魔之本尊，大吉祥莲花嘿汝嘎，马面怒笑，光芒照耀十方。以金刚舞之舞步击打，摧毁烦恼轮回之习气，将能取所取之怨敌邪魔解脱于法界，于金刚炽燃之埃界中，从根本上镇压障碍与邪魔，以不变不动之须弥山手印封印，直至菩提心未生起之前，永无复起之机会。
English
Hūṃ! Then, with the inner yoga of offering gestures, enjoy the gathering and make aspirations. Second, giving leftovers: Bless with nectar. May the samaya of the leftovers become an inexhaustible mass of desirable qualities. Oṃ āḥ hūṃ ha ho hrīḥ. E ā ralli hrīṃ hrīṃ pheṃ pheṃ. Hrīḥ! In the mandala of the victorious ones, like an ocean, the ḍākinīs, kinnaras, and rākṣasas who have taken the samaya of the leftover offering, please accept this with compassionate consideration, protect against obstacles to practice, and pacify, increase, control, and attract, expel and manifest, and accomplish all activities! Oṃ ucchiṣṭa baliṃta pratīccha khāhi. Third, offering the torma: Hrīḥ! In the mandala of lotus play, the protectors who have been appointed and sworn by the masters of the three lineages, please accept this glorious torma! Increase the splendor with the essence of medicine and alcohol, and do not forget your promise, prolong the life of the supreme practitioner, avert the obstacles of enemies, demons, and the four māras, bite the enemies with sharp fangs, increase the demons with a fierce posture, protect the Dharma and the Dharma holders like children, and accomplish all the entrusted tasks! Śrī dharma pāla mahā baliṃta pratīccha kha kha khāhi khāhi. Offering the steadfast goddesses with washing water: Hrīḥ! The places are the edges and center of the snowy land, from the snowy mountains, rocks, forests, lakes, and islands, wandering throughout the sky and earth, the steadfast goddesses, nurturing mothers, and Yama hosts who have vowed to protect the places, please come here and accept the nectar of washing water, protect against wrong views, border armies, etc., avert diseases, famine, weapons, conflicts, and epidemics, and accomplish the activities of increasing the benefit and happiness of the Dharma and Dharma holders in Tibet! Mama hrīṃ hrīṃ baliṃta pratīccha kha kha khāhi khāhi. Fourth, striking the horse dance: The object of focus is to place the torma plate upside down, and seal it with a crossed vajra on top. Hrīḥ hrīḥ! In the mandala of the victorious ones, like an ocean, the deity who subdues obstacles and evil spirits, the great glorious Padma Heruka, the horse-faced one, roaring with laughter, shines in the ten directions. By striking the dance of the vajra dance, destroy the habitual tendencies of afflicted cyclic existence, liberate the grasping and the grasped enemies and obstructors into the dharmadhātu, in the vajra-burning aeon, suppress obstacles and evil spirits from the root, seal with the immutable Mount Meru mudra, until the supreme bodhicitta has not arisen, there will never be an opportunity to rise again.
Tibetan
༔ ཧྲཱིཾ་ཧྲཱིཾ་ཧྲཱིཾཿཨེ་ཧཱུྃ་ལཾ་ནན༔ གཏོར་གཞོང་གཟེད་ལ་འབྲུ་འཐོར། གཏང་རག་མཆོད་བསྟོད་གཏོར་འབུལ་སྐབས་ལྟར་ཕུལ། ལྔ་པ་དངོས་གྲུབ་བླང་བ་ནི༔ ཨོཾ་ཨཱཿཧཱུྃ༔ རྒྱལ་བ་རྒྱ་མཚོ་དངོས་གྲུབ་གཏེར་གྱི་མཛོད༔ ཡུན་རིང་དུས་ནས་བསྙེན་ཅིང་བསྒྲུབས་ལགས་ན༔ སྐུ་གསུང་ཐུགས་དང་ཡོན་ཏན་ཕྲིན་ལས་ཀྱི༔ དངོས་གྲུབ་དམ་པ་དེང་འདིར་བསྩལ་དུ་གསོལ༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་སརྦ་སིདྡྷི་ཕ་ལ་ཧོ༔ སྒྲུབ་རྟེན་སོགས་ཡོད་ན་ གནས་གསུམ་དུ་གཏུགས། བདུད་རྩིའི་ཐིག་ལེ་བྱ་ཞིང་མྱང་། མ་རྙེད་ཡོངས་སུ་སོགས་དང་། ཨཱ་ལི་ཀཱ་ལི་ཡི་གེ་བརྒྱ་པ་བཟླས་པས་ཆོ་ག་ལྷག་ཆད་བསྐང་ཞིང་ནོངས་པ་བཤགས༔ ཚོགས་དང་གཏོར་མགྲོན་རྣམས་སྤྱི་ལྟར་རྟེན་ལ་བརྟན་བཞུགས་བྱ། དྲུག་པ་བསྐྱེད་རིམ་བསྡུ་བ་ནི༔ ཧྲཱི༔ སྣོད་བཅུད་འབྱུང་བ་ལྔ་དང་ཕུང་ཁམས་ཚོགས༔ འགག་མེད་སྒྱུ་མའི་ལྷ་དང་གཞལ་ཡས་ཁང༔ མཁའ་ལ་སྤྲིན་ལྟར་འོད་གསལ་དབྱིངས་སུ་ཐིམ༔ སྐྱེ་མེད་ཁྱབ་གདལ་གཉུག་མའི་ངང་དུ་བཞག༔ ཨ་ཨ་ཨ༔ ཞེས་བརྗོད་ཅིང་དགོངས་པའི་གདེངས་བསྐྱང་ངོ༔ བདུན་པ་ཐུན་མཚམས་ཀྱི་ལྷར་ལྡང་བ་ནི༔ ཧྲཱི༔ སླར་ཡང་ཆུ་ལས་རླབས་བཞིན་སྐད་ཅིག་གིས༔ རང་ཉིད་རྒྱལ་བ་རྒྱ་མཚོ་སྤྱན་རས་གཟིགས༔ འགྱུར་མེད་སྐུ་གསུང་ཐུགས་ཀྱི་ཕྱག་རྒྱས་མཚན༔ སྣང་སྲིད་གཞིར་བཞེངས་ཆེན་པོའི་ངང་ནས་སྤྱོད༔ ཧྲཱིཿཛྙཱ་ན་ཀཱ་ཡ་བཛྲ་ཨོཾ་ཨཱཿཧཱུྃ༔ བརྒྱད་པ་བསྔོ་སྨོན་བྱ་བ་ནི༔ ཧྲཱི༔ བདག་གིས་བསྙེན་སྒྲུབ་དུས་གསུམ་དགེ་བའི་ཚོགས༔ མཁའ་ཁྱབ་འགྲོ་བ་རྣམས་ཀྱི་དོན་དུ་བསྔོ༔ ཀུན་ཀྱང་ས་བཅུ་ལམ་ལྔ་མཐར་ཕྱིན་ནས༔ རྒྱལ་བ་རྒྱ་མཚོའི་གོ་འཕང་མྱུར་ཐོབ་ཤོག༔ དགུ་པ་བཀྲ་ཤིས་གསོལ་བ་ནི༔ ཧྲཱི༔ ཐུགས་རྗེའི་གཏེར་ཆེན་འཇིག་རྟེན་དབང་ཕྱུག་དང༔ གནས་གསུམ་དཔའ་བོ་མཁའ་འགྲོའི་ཚོགས་བཅས་ཀྱིས༔ དེང་འདིར་མི་མཐུན་རྒུད་པ་ཀུན་ཞི་ཞིང༔ རྟག་ཏུ་དཔལ་གནས་ཉིན་མཚན་བཀྲ་ ཤིས་ཤོག༔ ཅེས་སོགས་བརྗོད་ཅིང་མེ་ཏོག་འཐོར༔ རོལ་མོའི་སྒྲ་སྦྱར༔ སྟོང་ཉིད་སྙིང་རྗེ་དབྱེར་མེད་ལྷ་སྔགས་ཡེ་ཤེས་ཀྱི་ངང་ནས་སྤྱོད་ལམ་ལ་འཇུག་པར་བྱའོ༔ འདིས་ཀྱང་འདི་བསྟན་སྲིད་པའི་མཐར་འཕེལ་བའི། །ཆ་རྐྱེན་མཆོག་གྱུར་དེ་ཡིས་བདག་གཞན་ཀུན། །འཇིག་རྟེན་དབང་ཕྱུག་གསང་བ་གསུམ་པོ་དང་། །མཉམ་པ་ཉིད་བརྙེས་དོན་གཉིས་ལྷུན་གྲུབ་ཤོག །ཚུལ་འདི་གཏེར་གཞུང་ཉིད་ཤིན་ཏུ་ཞལ་གསལ་ཡང་བློ་གྲོས་དམན་པ་དག་གིས་ཁྱེར་བདེ་བའི་སླད་དུ་ནག་འགྲོས་བྱུང་ན་ལེགས་ཞེས་གཏེར་ཆེན་བླ
Chinese
༔ 舍（藏文，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍）舍（藏文，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍）舍（藏文，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！诶吽朗南！将朵玛盘子拿来撒上青稞。如作酬谢供赞朵玛供养时一样供养。第五，获得成就：嗡啊吽！观世音如来是成就宝藏之库，长久以来精进修持，祈请身语意功德事业之殊胜成就，于今赐予！嘎雅瓦嘎 चित्त ഗുണ 嘎玛 萨瓦 悉地 帕拉 吽！（藏文，梵文天城体：kāya-vāka-citta-guṇa-karma-sarva-siddhi-phala-ho，梵文罗马拟音：kāya-vāka-citta-guṇa-karma-sarva-siddhi-phala-ho，汉语字面意思：身语意功德事业一切成就赐予！）若有修法所依等，则于三处碰触。做甘露滴并品尝。若无，则“玛涅永色”等，以及念诵阿 अली 嘎 अली 百字明，以补足仪轨之不足，忏悔过失。会供与朵玛宾客等如常安住于所依。第六，收摄生起次第：舍（藏文，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！器情五大与蕴界聚，无碍幻化本尊与宫殿，如空中云般融入光明法界，安住于无生遍布本然之状态。念诵“阿阿阿”，并提升觉性。第七，从座间之本尊中起立：舍（藏文，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！复如水起波浪般刹那间，自身即是观世音如来，以不变身语意之手印为标志，于显有之基上，于大任运中行持。舍（藏文，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 智身金刚 嗡啊吽！（藏文，梵文天城体：jñāna-kāya-vajra-oṃ-āḥ-hūṃ，梵文罗马拟音：jñāna-kāya-vajra-oṃ-āḥ-hūṃ，汉语字面意思：智慧身金刚 嗡啊吽！）第八，回向发愿：舍（藏文，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！我所修持三时之善聚，为遍布虚空众生之利益而回向，愿皆圆满十地五道，速得观世音如来之果位。第九，祈祷吉祥：舍（藏文，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！大悲宝藏观世音自在，与三处勇士空行众眷属，愿今息灭一切违缘衰败，恒时吉祥昼夜安乐！如是等念诵并撒花，合奏乐器之声，于空性大悲无别本尊咒语智慧之状态中，行持一切行为。以此亦能使此教法于世间尽头兴盛，以此殊胜之缘，愿自他一切众生，与观世音自在之身语意，获得平等性，二利任运成就！此理藏于伏藏原文中已甚明了，然为使智慧浅薄者易于理解，若以黑字书写则更佳，此乃伏藏大师所言。
English
༔ Hrīḥ hrīḥ hrīḥ E huṃ laṃ nan ༔ Scatter grains on the torma plate. Offer as when offering praise and torma. Fifth, receiving accomplishments: Oṃ āḥ hūṃ ༔ Gyalwa Gyatso is the treasury of accomplishments, Having practiced diligently for a long time, I beseech you to bestow the sacred accomplishments of body, speech, mind, qualities, and activities here and now! Kāya-vāka-citta-guṇa-karma-sarva-siddhi-phala-ho ༔ If there are supports for practice, touch them to the three places. Make and taste nectar drops. If not found, then "Ma nyé yong su," etc., and reciting the hundred-syllable mantra of Āli Kāli will complete the deficiencies of the ritual and confess faults. The assembly and torma guests should remain stable on the support as usual. Sixth, dissolving the generation stage: Hrīḥ ༔ The outer and inner worlds, the five elements, and the aggregates and realms, The unimpeded illusory deities and palaces, Like clouds in the sky, dissolve into the clear light realm, Remaining in the unborn, pervasive, and natural state. Saying "A a a," and raising the confidence of awareness. Seventh, arising as the deity of the session break: Hrīḥ ༔ Again, like waves from water, in an instant, One's own self is Gyalwa Gyatso Chenrezig, Marked with the unchanging mudras of body, speech, and mind, Acting from the basis of phenomena and existence, in the state of great spontaneity. Hrīḥ Jñāna-kāya-vajra-oṃ-āḥ-hūṃ ༔ Eighth, dedicating and making aspirations: Hrīḥ ༔ I dedicate the accumulation of merit from my practice in the three times For the benefit of all beings pervading space. May all perfect the ten bhumis and five paths, And quickly attain the state of Gyalwa Gyatso. Ninth, praying for auspiciousness: Hrīḥ ༔ The great treasure of compassion, Jigten Wangchuk, And the heroes and heroines of the three places, May all inauspicious misfortunes be pacified here and now, And may there always be glorious peace, day and night auspicious! Saying these words and scattering flowers, Combining the sound of musical instruments, One should engage in conduct from the state of emptiness and compassion inseparable, deity, mantra, and wisdom. By this, may this teaching flourish to the end of existence, And by this supreme condition, may all self and others, Attain equality with the three secrets of Jigten Wangchuk, And may both purposes be spontaneously accomplished! Although this method is very clear in the treasure text itself, it is said by the great treasure revealer that it would be better if it were written in black ink for the sake of those with less intelligence to understand it easily.