English
I beseech! Even having passed into the Buddha-field, for the sake of sentient beings, I beseech you to come again! Oṃ Vajra Muḥ (藏文：ཨོཾ་བཛྲ་མུཿ，梵文天城体：ॐ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：Om, Vajra, Muḥ)! After the Wisdom Being has passed away, may the samaya-holders dissolve into light, and merge into their own hearts. While reciting A-kā-ro, etc., clear away the offerings and tormas, gather the sindhura mandala from the edges, and in sequence, make bindus at the three places of oneself, and say: Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ॐ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum). Mix the leftovers with nectar and make them into pills, hold them as samaya substances, and throw the colored powder into the water, so that the traces of karma are not visible. Auspiciousness: May the auspiciousness of Guru Padmasambhava prevail! May the auspiciousness of Gyalwa Gyatso prevail! May the auspiciousness of the heroes prevail! May the auspiciousness of the heroines prevail! May the auspiciousness of the oath-bound ones prevail! Dedication and Aspiration: In the mandala of the Dharmadhatu Bodhicitta, may all sentient beings, including myself, through the accumulation and realization of the three times, may all sentient beings of the six realms without exception, quickly attain the complete five kayas of Buddhahood! Thus, dedicate and make aspirations. This was written from Nangtse for the practice of Depa Rigdzin Chenpo. The Shakya monk Konchok Bang wrote this at Trashi Sarten in the great monastery of Tsurphu (established in 1187) on the day of the Heroes' Feast, may goodness increase. Later, according to the command of the omniscient Lama Rinpoche, Lodrö Thaye compiled the sections into an easy-to-read text.