Chinese
大坛城之西门处，寿命忿怒尊马头明王，胜妙佛母空行铁钩母，从乐空无二坛城中，对于世间自在之门卫，遣除所有诸部多。愿能活过百岁，见到百个秋天，百子繁衍，女儿绵延，坚固稳固人之寿命，众多均衡财之福，油润圆融食物之精，兴盛增长福德之光，为了无余获得彼等，于此宝瓶生起吉祥，于此寿命食赐予精华，于此寿命果 显示征兆，于此箭幡注入光明，于此坛城赐予光彩，祈请成就者赐予我寿命。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 大坛城之北门处，寿命忿怒尊甘露旋，胜妙佛母空行铃母，从乐空无二坛城中，对于具力猛烈之门卫，遣除所有诸部多。愿能活过百岁，见到百个秋天，百子繁衍，女儿绵延，坚固稳固人之寿命，众多均衡财之福，油润圆融食物之精，兴盛增长福德之光，为了无余获得彼等，于此宝瓶生起吉祥，于此寿命食赐予精华，于此寿命果显示征兆，于此箭幡注入光明，于此坛城赐予光彩，祈请成就者赐予我寿命。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 坛城边际作守护之，寿命之役使护法与，伏藏主誓盟者海众，往昔于大吉祥者前，曾承诺守护教法之彼等，请享用此誓物食子，我等瑜伽士及眷属 之，魂寿增上现在迎请，衰损增上迎请而恢复，若不作委托之事业，金刚忿怒尊夜叉众，饮用汝心血而毁灭，因此莫越誓盟，祈请增长成就者寿命，护持密咒之教法。 如是说，以肉酒严饰食子，于清净处供养，摇动箭幡。 此后观察寿命之征兆，于寿命果之中，日月星辰三者，雍仲（藏文：གཡུང་དྲུང་，梵文天城体：，梵文罗马拟音：，汉语字面意思：），与，白海螺，铁钩，索，铁链，铃铛等，以酥油制作后放入。 念诵寿命咒，祈请显示寿命之征兆。 口诀金刚。
English
At the west gate of the great mandala, Wrathful Lord of Life, Hayagriva, Supreme Mother, Dakini Iron Hook Union, From the mandala of bliss-emptiness union, To the gatekeeper of Loka Wang, Eliminate all the hordes of bhutas! May you live a hundred years and see a hundred autumns, May a hundred sons increase and daughters extend, Firm and stable be the life of humans, Abundant and balanced be the fortune of wealth, Oily and round be the essence of food, Flourishing and expanding be the glory of merit, In order to obtain all of these without exception, Generate auspiciousness in this vase, Infuse essence into this life-sustaining food, In this life-fruit, Show a sign, Inject light into this arrow banner, Bestow radiance upon this mandala, Grant me, the supreme accomplisher, life! Hrih! At the north gate of the great mandala, Wrathful Lord of Life, Ambrosia Swirl, Supreme Mother, Dakini Bell Woman, From the mandala of bliss-emptiness union, To the powerful and fierce gatekeeper, Eliminate all the hordes of bhutas! May you live a hundred years and see a hundred autumns, May a hundred sons increase and daughters extend, Firm and stable be the life of humans, Abundant and balanced be the fortune of wealth, Oily and round be the essence of food, Flourishing and expanding be the glory of merit, In order to obtain all of these without exception, Generate auspiciousness in this vase, Infuse essence into this life-sustaining food, Show a sign in this life-fruit, Inject light into this arrow banner, Bestow radiance upon this mandala, Grant me, the supreme accomplisher, life! Hrih! Those who protect the boundaries of the mandala, The attendant oath-bound protectors of life, And the ocean of treasure-owning Damchen, Those who in the past, before the Great Glorious One, Vowed to protect the teachings, Please accept this Damtsik offering, We yogis and our retinue, May the life force increase, now we invite it, May decline increase, we invite and restore it, If you do not perform this entrusted task, The Vajra Wrathful One, the Yaksha host, Will drink your heart's blood and destroy you, Therefore, without transgressing the oath, Please prolong the life of the supreme accomplisher, And protect the teachings of mantra. Thus speaking, adorn the torma with meat and alcohol, offer it in a clean place, and wave the arrow banner. Then examine the signs of life, Inside the life-fruit, the three, sun, moon, and stars, The Yungdrung, And the white conch, The iron hook, The lasso, The iron chain, And the bell, all made of butter and placed inside. Recite the life mantra and pray to show the signs of life. Oral instruction Vajra.
Tibetan
་རྒྱ་གྲམ་གྱིས་གཅོད༔ ཉི་ཟླ་གཉིས་རྒྱབ་ལོགས་ནས་ནུབ་ཏུ་ཕྱོགས་ན་ཤིན་ཏུ་ངན༔ ཁ་སྤྲོད་བཟང༔ ཕྱག་མཚན་བཞི་པོ་གནས་འཆོལ་ན་ཆོས་སྲུང་བསྐང་གསོ་དང་བཟློག་པ་བྱ༔ སྐར་མ་འཐོར་ན་བུ་དང་ནོར་ལ་ངན་པས་གཡང་སྐྱབས་བྱ༔ གཡུང་དྲུང་ཡལ་ན་སྦྱིན་བདག་ལ་ངན༔ དུང་དཀར་ཡལ་ན་སློབ་དཔོན་དང་རང་གི་སྙན་གྲགས་ལ་ངན༔ དེ་རྣམས་ལ་བཙན་གཏོར་གཏང༔ བརྒྱ་བཞི༔ བདུད་ཞལ་བསྒྱུར༔ འཆི་བསླུ་རྣམས་བྱའོ༔ ཚེ་མདའ་རིང་དུ་སོང་ན་ཚེ་འཕེལ་རྟགས་ཡིན༔ སྒྲོ་ལ་སྐྱོན་སོང་ན་སྦྱིན་བདག་ལ་ངན༔ ལྟོང་གས་ན་རིག་མ་ལ་ངན༔ མདེའུ་བུད་ན་རྣལ་འབྱོར་རང་ལ་ངན༔ དར་ཚོན་རལ་ན་སློབ་མ་ལ་ངན༔ རོལ་མོ་ཆག་གམ་རྐེ་བུད་ན་གནས་ཁང་ལ་ངན༔ དེ་ལ་འབུམ་འུར་འདོན༔ འགོ་བའི་ལྷ་མཆོད༔ སྲི་མནན་བྱ༔ གཡང་སྒོ་བསྡམ༔ རྣམ་འཇོམས་ཀྱི་ཁྲུས་བྱའོ༔ ཚེ་ཟན་འཕེལ་བ༔ བདུད་རྩི་བབ་པ༔ ཚེ་གཏོར་གྲངས་ཕེབས་པ༔ མདའ་དར་འགུལ་བ༔ འོད་འཁྱུགས་པ༔ ཚེ་ཆང་ཁོལ་བ་རྣམས་བྱུང་ན་བཟང་བའི་རབ་མཆོག་གོ༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ གུ་རུའི་སྒྲུབ་ཐབས་འཆི་མེད་ཐུགས་ཐིག་ལས་ཚེ་འགུགས་ཚེའི་ཕོ་ཉ་བསྐུལ་བ་ཚེ་པྲ་བརྟག་པ།
Chinese
用十字架切断。 如果日月从背后朝西，则非常不好。面对面好。 如果四种法器错位，则进行护法神的祈祷供养和遣除。 如果星星散落，对子嗣和财富不利，因此要作招财仪轨。 如果雍仲符号消失，对施主不利。 如果白色海螺消失，对上师和自己的名声不利。 对这些要施放镇压之朵玛，作四百供，转变魔鬼之面，进行赎死仪轨。 如果寿命箭变长，是寿命增长的征兆。 如果箭羽有损坏，对施主不利。 如果箭筒破裂，对明妃不利。 如果箭镞脱落，对瑜伽士自己不利。 如果彩箭上的彩带破裂，对弟子不利。 如果乐器损坏或颈部脱落，对住所不利。 对此，念诵十万遍心咒，供养起始之神，镇压邪魔，关闭财源之门，作破除一切的沐浴。 寿命食子增多，降下甘露，寿命朵玛数量增加，箭和彩带晃动，光芒闪烁，寿命酒沸腾，这些出现的话，是最好的征兆。 萨玛雅，嘉嘉嘉。 从莲师修法长寿心髓中，勾招寿命，祈请寿命使者，观察寿命箭。
English
Cut with a cross. If the sun and moon face west from behind, it is very bad. Facing each other is good. If the four hand implements are misplaced, perform protector deity propitiation and repulsion. If the stars scatter, it is bad for children and wealth, so perform a wealth-attracting ritual. If the Yungdrung symbol disappears, it is bad for the patron. If the white conch disappears, it is bad for the teacher and one's own reputation. For these, cast forceful Torma, perform the Four Hundred Offering, turn the demon's face, and perform death ransom rituals. If the life arrow becomes long, it is a sign of increasing life. If the feathers are damaged, it is bad for the patron. If the quiver is cracked, it is bad for the consort. If the arrowhead comes off, it is bad for the yogi himself. If the ribbon on the colored arrow is torn, it is bad for the disciple. If the musical instrument is broken or the neck comes off, it is bad for the dwelling. For this, recite the hundred thousand mantra, worship the beginning deity, suppress evil spirits, close the door of wealth, and perform the all-destroying bath. If the life food increases, nectar falls, the number of life Tormas increases, the arrow and ribbon shake, light flashes, and the life wine boils, these are the best of good omens. Samaya. Gya Gya Gya. From the Guru's practice, the Immortal Heart Drop, Attracting Life, Invoking the Life Messenger, Examining the Life Arrow.