English
Lord of the essence of the Lama Yidam, do not offer leftovers in between, fierce leftovers for the charnel ground Dakinis, do not mix them together at the end, the nature of reality is inherently one of cause and effect. Gather all the remaining offerings of the glorious listeners, from the Vajra Jewel Lotus, of the worldly flesh-eating Samaya, with the retinue of Dakinis and attendants, subtle charnel ground Dakini ghosts, with the retinue of heroes and heroines, come here and partake of the flesh and blood Torma, and the father's descent leftovers, accomplish the entrusted activities. Thus offered. Secondly, the root of severance: Hūṃ Hrīḥ! In the past, in the great bliss of Akanishta, the Bhagavan, the great glorious Padma Wangchen, with the neighing of horses three times, in the song of galloping, at the time of subjugating the swift-going Dakinis, the Dakinis such as Vajravarahi, each showing their supreme pure form, how they agreed to the vows and then remembered, partake of this Samaya substance nectar offering, please protect the lineage of vows, accomplish the entrusted activities! After that, in the intermediate Kalpa of the end, the great teacher Immortal Lotus Power, the great translator Vairochana Kharchen Tso Gyal, in the solitary place of Drakmar Yamalung, when opening the Mandala of Amitayus, the Dharma protectors, gods, demons, and arrogant ones, each showing their supreme pure form, how they agreed to the vows and then remembered, partake of this Samaya substance nectar offering, please protect the lineage of vows, accomplish the entrusted activities! After that, at the end of the final Kalpa, in the Samye Chimphu Gewu meditation room, the teacher Padmasambhava and his sons, and Vajra Subahu Kharchen Tso Gyal, when opening the Mandala of the five great accomplishments, the Dharma protectors, Dakinis, flesh-eaters, corpses, etc., having been commanded, forsaken vows, promised and sworn, how they agreed to the vows and then remembered, partake of this Samaya substance nectar offering, please protect the lineage of vows, accomplish the entrusted activities! After that, at the end of the degenerate Kalpa, on the summit of the Copper-Colored Glorious Mountain on the island of Ngayab, the great teacher Padmasambhava Thötreng, to the disciple prophesied as the clear light illusion mother, at the time of bestowing the Vajra Life command, the Dharma protectors, the ocean of oath-bound ones, each showing their supreme pure form, how they agreed to the vows and then remembered, partake of this Samaya substance nectar offering.
Chinese
享用此食子，恳请诸位履行所托之事业。三者，供养坚母：将洗涤之水加持为甘露，吽 贝！ 坚母护法姐妹众，四位魔女、药叉、药女，身着华丽衣裳，以众多珍宝严饰，伴随歌舞音乐之声，骑乘野牦牛等坐骑，众多化身仆役环绕，于任何处皆无碍，具神通力，享用食物、饮料、血肉、黄金酒，履行所赋予之职责。昔日于莲师（莲花生大士）座前，如所承诺立誓，享用誓物庄严之食子，祈愿成就所托之事业。四者，击打马舞：于食子容器下，勾招并融入 Dam Sri（邪魔），吽！ 三千大千世界中，于降伏十方之座上，以威猛诸神击打舞蹈，将敌人化为灰烬之舞，将障碍磨成粉末之舞，调伏作害 Dam Sri（邪魔）之舞，无有阻碍地击打吧！ 四个吽的末尾： 嗡 朗 吽 朗 萨瓦斯塔姆巴亚 南！ 五者，获得成就：修法之物触及三处（额喉心）。饮用宝瓶水和长寿之物，吽！ 祈请诸佛菩萨垂念，首先亲近智慧尊，其次进行修持，如今于究竟无别之状态中合一，如今第一缕曙光即将升起，金刚恶魔也即将起身，念诵、亲近、修持之日已满，如今已到赐予成就之时，祈愿赐予具缘我等成就！ 嗡 阿 吽 萨瓦 悉地 帕拉 吽！ 六者，从供养赞颂、忏悔罪过、收摄升华等中，供养赞颂：补充供品，仅以咒语供养。 吽！ 五部佛智慧五身之主，世尊部主无量寿佛，长寿主四部佛母等，持明、仙人等，以及长寿本尊眷属等，我以恭敬之心顶礼赞叹。 如是赞叹。 舍！ 于不死长寿本尊之坛城中，供品不全，修法之物坛城未备，咒语缺失、仪轨增减等，祈请怙主宽恕这一切。 念诵百字明忏悔罪过。 将前方生起之智慧尊安住于坛城中。
English
Enjoy this offering cake, please fulfill the entrusted activities. Third, propitiating the Tenma: Bless the washing water into nectar, Hūṃ Bhyo! Tenma, the host of sisters who protect, The four demonesses, yakshas, and medicine women, Adorned with beautiful, fluttering garments, Embellished with many kinds of precious jewels, Accompanied by the sounds of singing, dancing, and music, Riding on wild yaks and other mounts, Surrounded by many emanated servants, Unobstructed in any place, possessing miraculous powers, Enjoying food, drink, flesh, blood, and golden libations, Performing the duties assigned to them. In the past, before Padmasambhava, As you vowed and promised, Accept the torma of samaya substances and ornaments, And accomplish the entrusted activities. Fourth, striking the horse dance: Underneath the overturned torma container, attract and dissolve the Dam Sri (evil spirits), Hūṃ! In the billionfold three-thousand world system, On the seat for subduing the ten directions, By the powerful deities striking the dance, A dance that reduces enemies to ashes, A dance that grinds obstacles into powder, A dance that subdues harmful Dam Sri (evil spirits), May it be struck without any hindrances. At the end of the four Hūṃs: Oṃ Laṃ Hūṃ Laṃ Sattvaṃbhaya Nana! Fifth, receiving siddhis: Touch the three places (forehead, throat, heart) with the substances of accomplishment. Taste the vase water and the substances of longevity, Hūṃ! Please consider, assembly of victorious ones, First, approach the wisdom being, then accomplish the practice, Now, unite in the state of ultimate non-duality, Now, the first rays of dawn are approaching, And the vajra demon is about to rise, The number of days of recitation, approach, and accomplishment is also complete, Now that the time has come to bestow siddhis, Bestow siddhis upon us fortunate ones! Oṃ Āḥ Hūṃ Sarva Siddhi Phala Ho! Sixth, from the offerings, praises, confessions, gathering, and rising, the offerings and praises: Replenish the offerings and offer with just the mantra. Hūṃ! Lord of the five families, the five wisdom bodies, Bhagavan, lord of the family, Amitayus, Lord of life, the four families with goddesses, Vidyadharas, sages, and so forth, To the life deities and their retinues, I prostrate and praise with reverence. Thus praise. Hrīḥ! In the mandala of the immortal life deities, The offering implements are incomplete, The substances for accomplishment and the mandala are not available, All the deficiencies and excesses in the mantra and ritual, Protector, please forgive all of that. Recite the hundred-syllable mantra and confess transgressions. The wisdom being generated in front remains stable in that mandala.
Tibetan
མ་ཚིག་པ་རང་ལ་བསྟིམ། བདག་བསྐྱེད་བསྡུ་བ་ནི། སྐྱེ་མེད་ཆོས་སྐུའི་ངང་ཉིད་ལས༔ ཚེ་ལྷའི་དཀྱིལ་འཁོར་འཇའ་ལྟར་ཤར༔ ཐབས་མཁས་ཐུགས་རྗེའི་ངང་ཉིད་ལས༔ གསལ་དག་ཡེ་ཤེས་ཀློང་དུ་ཐིམ༔ ཞེས་མཉམ་པར་བཞག །སླར་གཉུག་མའི་ལྷ་སྐུར་ལྡངས་ལ། རང་ལུས་འབྱུང་ལྔ་སྐྱེ་མཆེད་ཚོགས༔ ཡེ་ནས་རང་བྱུང་དཀྱིལ་འཁོར་ལྷ༔ དབྱེར་མེད་ལྟ་སྤྱོད་ཟུང་འཇུག་ནས༔ འགྲོ་ཀུན་འདྲེན་པའི་སྤྱོད་ལམ་བྱ༔ བདུན་པ་སྨོན་ལམ་ནི། ཧོ༔ ཚེ་ལྷ་རྒྱལ་བ་འདུས་པ་ཡི༔ བསྙེན་སྒྲུབ་བགྱིས་པའི་དགེ་བ་འདིས༔ མཐའ་ཡས་སེམས་ཅན་མ་ལུས་པ༔ སྒྲིབ་བྱང་ཚོགས་གཉིས་མཐར་ཕྱིན་ཏེ༔ སངས་རྒྱས་གོ་འཕང་ཐོབ་པར་ཤོག༔ གནས་སྐབས་ནད་གདོན་འཇིགས་བརྒྱད་སོགས། །ཚེ་སྲོག་ བར་དུ་གཅོད་པ་ཞི། །ལོ་བརྒྱ་ཐུབ་ཅིང་སྟོན་བརྒྱ་མཐོང་། །ཚེ་བསོད་དཔལ་འབྱོར་རབ་རྒྱས་ཤོག །བརྒྱད་པ་ཤིས་བརྗོད་ནི། ཧྲཱི༔ ཆོས་སྐུ་སྤྲོས་དང་བྲལ་བ་ཡི༔ ཚེ་དཔག་མེད་པའི་བཀྲ་ཤིས་ཤོག༔ ལོངས་སྤྱོད་རྫོགས་པའི་སྐུར་སྟོན་པ༔ སྤྱན་རས་གཟིགས་དབང་བཀྲ་ཤིས་ཤོག༔ ཤེས་བྱའི་མཁའ་ལ་མ་རྨོངས་པའི༔ ཨོ་རྒྱན་པདྨའི་བཀྲ་ཤིས་ཤོག༔ གང་ལ་བསམ་པ་དོན་འགྲུབ་པའི༔ དོན་གྲུབ་མཆོག་གི་བཀྲ་ཤིས་ཤོག༔ སྐུ་གསུང་ཐུགས་ཀྱི་བྷ་ག་ལ༔ ཕྱག་རྒྱ་ཆེན་པོའི་བཀྲ་ཤིས་ཤོག༔ ཕྲིན་ལས་རྣམ་བཞི་འགྲུབ་མཛད་པའི༔ འཁོར་ཚོགས་རྣམས་ཀྱི་བཀྲ་ཤིས་ཤོག༔ ཕྱི་ནང་བར་ཆད་ཀུན་སེལ་བའི༔ བཀའ་སྲུང་རྣམས་ཀྱི་བཀྲ་ཤིས་ཤོག༔ ཆོས་སྐྱོང་དམ་ཚིག་གཉེར་བྱང་གཏད༔ གཏེར་སྲུང་རྣམས་ཀྱི་བཀྲ་ཤིས་ཤོག༔ ཅེས་སོགས་ཀྱིས་ཤིས་པ་བརྗོད་པས་མཐའ་རྒྱས་སུ་བྱའོ། །འཆི་མེད་འཇའ་ལུས་རྡོ་རྗེར་སྒྲུབ་པའི་ཐབས། །གནད་ཟབ་དོན་འདྲིལ་རྩ་གསུམ་རྒྱལ་འདུས་ཀྱི། །རྩ་བ་ཚེ་ཡི་ཕྲིན་ལས་འདི་ཉིད་ཀྱང་། །འཕེལ་རྒྱས་བདག་གཞན་ཚེ་དཔག་མེད་འགྲུབ་ཤོག །འདི་ལ་སྒྲིག་ཆགས་མེད་ཅིང་གཏེར་གཞུང་ལ་གཞན་ནས་སབ་དགོས་མང་བས་ཁ་སྐོང་དཀྱུས་སུ་བསྡེབས། དབང་སྒྲུབ་ལྟ་བུར་ཁྱེར་བདེར་དམིགས་ནས་གཞུང་ཚིག་འགའ་ཞིག་ཚིག་སྣ་ཅུང་ཟད་བསྡུས་ནས་བཀླག་ཆོག་ཏུ། པདྨ་གར་དབང་བློ་གྲོས་མཐའ་ཡས་ཀྱིས་ཙ་འདྲ་རིན་ཆེན་ བྲག་འཆི་མེད་བདུད་རྩི་རྒྱུན་འབབ་ཀྱི་རི་ངོགས་སུ་སྦྱར་བ་ནོངས་པ་གང་མཆིས་རྩ་གསུམ་སྤྱན་སྔར་བཤགས་སོ། །དགེ་ལེགས་འཕེལ།། །། ཚེ་སྒྲུབ་རྒྱལ་བ་འདུས་པའི་ཕྲིན་ལས་ཀྱི་རིམ་པ་ཆུ་འབབ་ཀྱི་ཁྲིགས་སུ་བསྒྲིགས་པ་འཆི་མེད་སྲོག་སྒྲུབ། བློ་གྲོས་མཐའ་ཡས།
Chinese
融入于无言之境。自生本尊之收摄：从无生法身的自性中，如彩虹般显现长寿本尊之坛城；从善巧方便与慈悲的自性中，融入于明净智慧之界。如是安住于等舍。复次，起立于本初之天身，自身五大与诸蕴聚，本即自生坛城之天众，从无别见行双运中，行引导众生之行持。第七，发愿： 吽！长寿本尊诸佛之总集，以此修持之善根力，愿无余无尽之众生，净除二障圆满二资粮，获得圆满正觉之果位。愿暂时之疾病、邪魔、八怖畏等，中断寿命者得以平息。愿能活过百岁，见到百秋。愿寿命、福德、财富皆增长广大。第八，吉祥祈愿： 舍！法身离戏论，无量寿佛愿吉祥！报身圆满显现者，观世音自在愿吉祥！于所知虚空未愚昧者，邬金莲师愿吉祥！于所愿皆能成就者，成就最胜愿吉祥！身语意之班杂拉，大印愿吉祥！成办四种事业者，眷属众等愿吉祥！遣除内外诸障碍者，护法众等愿吉祥！护持佛法誓言极清净，护藏众等愿吉祥！如是等以吉祥语作结。成就无死虹身金刚之方便，要义深奥意义凝聚三根本总集之，根本长寿之事业此，愿自他增上无量寿成就。此无有次第错乱，且伏藏法本多有需从他处增补者，故于文末补述。为便于携带如灌顶修法等，略微删减部分文句以方便诵读。 莲花舞自在慧无边于擦扎仁钦岩无死甘露常流之山崖处缮写，所有过失于三根本前忏悔。 善妙增上！ 长寿修法诸佛总集之事业次第如水流般编排，无死命修。 慧无边。
English
Dissolve into the state of non-conceptuality. The gathering of the self-generation: From the very nature of the unborn Dharmakaya, the mandala of the Tselha (long-life deity) arises like a rainbow; From the very nature of skillful means and compassion, it dissolves into the expanse of clear and pure wisdom. Thus, rest in equanimity. Again, arise as the deity form of the innate state. One's own body, the five elements, and the aggregates of perception, are from the beginning the self-arisen mandala deities. From the inseparability of view and conduct, the union, engage in the conduct of guiding all beings. Seventh, aspiration: Ho! Tselha, the assembly of victorious ones, by this merit of accomplishment and approach, may all limitless sentient beings, purify obscurations, perfect the two accumulations, and attain the state of Buddhahood! May temporary sickness, evil spirits, the eight fears, etc., that cut off life be pacified. May we live a hundred years and see a hundred autumns. May life, merit, and wealth greatly increase. Eighth, auspicious words: Hrih! Dharmakaya, free from elaboration, may the auspiciousness of Amitayus be! Manifesting as the Sambhogakaya, may the auspiciousness of Avalokiteshvara be! Not confused in the sky of knowledge, may the auspiciousness of Orgyen Padmasambhava be! Whatever is thought of is accomplished, may the auspiciousness of supreme Accomplishment be! Body, speech, and mind Bhaga La, may the auspiciousness of the Great Seal be! Accomplishing the four activities, may the auspiciousness of the assembly of attendants be! Eliminating all outer and inner obstacles, may the auspiciousness of the Dharma protectors be! Entrusting Dharma protectors with vows and diligence, may the auspiciousness of the treasure guardians be! Thus, may auspiciousness be extended by reciting auspicious words. The method of accomplishing the immortal rainbow body Vajra, the profound essence, the meaning condensed, the three roots, the collection of victorious ones, the root of this life activity, may self and others increase and accomplish immeasurable life. There is no disorder in this, and many treasure texts need to be supplemented from others, so they are added at the end. Aiming for easy portability, such as empowerment practice, some of the text has been slightly reduced to make it easier to read. Padma Garwang Lodrö Thaye composed this at the cliff of Tsatra Rinchen Drak, the ever-flowing nectar of immortality. Whatever faults there may be, I confess before the three roots. May virtue and goodness increase! The arrangement of the activity sequence of Tsedrup Gyalwa Dupa (long-life practice, assembly of victorious ones) is arranged like a flowing stream, the immortal life practice. Lodrö Thaye.