English
In the wisdom that is unborn, beyond thought, to show it in words and letters, how deluded I am! By the power of dualistic grasping... In the expanse of non-dual great bliss... When unobstructed, self-luminous wisdom arises, how deluded I am to seek it elsewhere with a dull mind! Dualistic grasping... Non-dual... When body and wisdom arise openly, how deluded I am to be entangled in the objects of the six aggregates! Dualistic grasping... Non-dual... When all appearances and awareness are the self-display of wisdom, how deluded I am to grasp the display as being in the ten directions! Dualistic grasping... Non-dual... When the nature of manifest objects is nakedly liberated, how deluded I am to meditate on it with conceptual mind! Dualistic grasping... Non-dual... When the three bodies and four visions are the self-display of the path, how deluded I am to hope for the result at a later time! Dualistic grasping... Non-dual... When the nature of reality is the unobstructed expanse, free from good and evil, how deluded I am to engage in hope, fear, acceptance, and rejection! Dualistic grasping... Non-dual... When self-awareness is the single bindu, how deluded I am to calculate the grounds and paths of the nine vehicles! By the power of dualistic grasping, I and others wander in samsara. I confess in the expanse of non-dual great bliss! Thus, recite the hundred-syllable mantra. Second, the first of the main part, generating the mandala of samaya beings through the three samadhis. Hūṃ! The samadhi of the intention and conduct of suchness, the dharma of the unborn essence of enlightenment, beyond characteristics and objects, transcending all things, equally meditate on the mind of equality without duality. Hūṃ! The great samadhi of all-pervading appearance, complete with the five wisdoms, the surrounding mandala is perfect, adorned with the beauty of the four accomplishments, four doors, and horse landings, the wheel with four spokes, the surrounding palace. The eastern direction shines with white crystal light like snow, the southern direction shines with yellow golden light like precious jewels, the western direction shines with red light like padmaraga rubies, the northern direction shines with green light like indranila sapphires, the central direction shines with blue light like beryl lapis lazuli, the precious sun and moon rays radiate in the ten directions, meditate on the palace of light with the five wisdoms. Bhrūṃ spharaṇa phaṭ, saṃhāraṇa hūṃ. Hūṃ! The five seed syllables of the causal samadhi are Oṃ Hūṃ Trāṃ Hrīḥ Āḥ and the five aspects, descending upon the seat of the palace, the palace is also a vase, a precious palace, without inside or outside, completely and thoroughly appearing, the five syllables are instantly remembered and perfected, Oṃ white, Hūṃ blue, Trāṃ yellow, Hrīḥ red, Āḥ green, and so on, the five syllables, light and
Tibetan
འོད་ཟེར་སྟོང་ཁམས་ཕྱོགས་བཅུར་ཁྱབ༔ ཡར་འཕྲོས་སངས་རྒྱས་བྱང་ཆུབ་སེམས་དཔའ་མཆོད༔ མར་འཕྲོས་འགྲོ་བ་རིགས་དྲུག་རྟོག་སྒྲིབ་སྦྱངས༔ ཚུར་འདུས་ཡིག་འབྲུ་རྣམ་པ་ལྔ་ལ་འདུས༔ གཉིས་མེད་གཅིག་ཏུ་འདྲེས་པར་གྱུར་པ་ལས༔ རྣམ་པར་སྣང་མཛད་སྐུ་མདོག་དཀར་པོ་སྟེ༔ ཕྱག་གཡས་འཁོར་ལོ་ཕྱག་གཡོན་བུམ་པ་བསྣམས༔ ཡུམ་ཆེན་ནམ་མཁའི་དབྱིངས་ཕྱུག་སྐུ་ལ་འཁྲིལ༔ ཕྱག་གཡས་མདའ་དར་ཕྱག་གཡོན་ཚེ་བུམ་བསྣམས༔ སེང་གེ་པདྨ་ཉི་ཟླ་རིན་ཆེན་ ཁྲིར༔ སྐུ་ལྔ་རབ་རྫོགས་འོད་དཔག་མེད་པར་བཞུགས༔ རིགས་ལྔ་ཡབ་ཡུམ་གཙོ་འཁོར་སྤྲུལ་པར་བཅས༔ སྐད་ཅིག་དྲན་རྫོགས་ཆུ་ཟླ་འཇའ་ལྟར་བསྒོམ༔ དེ་ཡི་འོད་ཟེར་ཕྲིན་ལས་ཆོ་འཕྲུལ་ལས༔ རྡོ་རྗེ་སེམས་དཔའ་སྐུ་མདོག་མཐིང་ག་སྟེ༔ ཕྱག་གཡས་རྡོ་རྗེ་གཡོན་པས་བུམ་པ་བསྣམས༔ ཡུམ་མཆོག་མཱ་མ་ཀཱི་ནི་སྐུ་ལ་འཁྲིལ༔ ཕྱག་གཡས་མདའ་དར་ཕྱག་གཡོན་ཚེ་བུམ་བསྣམས༔ གླང་ཆེན་པདྨ་ཉི་ཟླ་རིན་ཆེན་ཁྲིར༔ སྐུ་ལྔ་རབ་རྫོགས་འོད་དཔག་མེད་པར་བཞུགས༔ སེམས་དཔའ་སེམས་མ་ཡབ་ཡུམ་གཙོ་འཁོར་བཅས༔ སྐད་ཅིག་དྲན་རྫོགས་ཆུ་ཟླ་འཇའ་ལྟར་བསྒོམ༔ དེ་དང་གཉིས་མེད་ཕྲིན་ལས་ཆོ་འཕྲུལ་ལས༔ རིན་ཆེན་འབྱུང་ལྡན་སྐུ་མདོག་སེར་པོ་སྟེ༔ ཕྱག་གཡས་རིན་ཆེན་ཕྱག་གཡོན་བུམ་པ་བསྣམས༔ ཡུམ་ཆེན་སངས་རྒྱས་སྤྱན་མ་སྐུ་ལ་འཁྲིལ༔ ཕྱག་གཡས་མདའ་དར་ཕྱག་གཡོན་ཚེ་བུམ་བསྣམས༔ རྟ་མཆོག་པདྨ་ཉི་ཟླ་རིན་ཆེན་ཁྲིར༔ སྐུ་ལྔ་རབ་རྫོགས་འོད་དཔག་མེད་པར་བཞུགས༔ སེམས་དཔའ་སེམས་མ་ཡབ་ཡུམ་གཙོ་འཁོར་བཅས༔ སྐད་ཅིག་དྲན་རྫོགས་ཆུ་ཟླ་འཇའ་ལྟར་བསྒོམ༔ དེ་དང་གཉིས་མེད་རིག་རྩལ་ཆོ་འཕྲུལ་ལས༔ སྣང་བ་མཐའ་ཡས་སྐུ་མདོག་དམར་པོ་སྟེ༔ ཕྱག་གཡས་པདྨ་ཕྱག་གཡོན་བུམ་པ་བསྣམས༔ ཡུམ་ཆེན་གོས་དཀར་བཟང་མོ་སྐུ་ལ་འཁྲིལ༔ ཕྱག་གཡས་མདའ་དར་ཕྱག་གཡོན་ཚེ་བུམ་བསྣམས༔ རྨ་བྱ་པདྨ་ཉི་ཟླ་རིན་ཆེན་ཁྲིར༔ སྐུ་ལྔ་རབ་རྫོགས་འོད་དཔག་མེད་པར་བཞུགས༔ སེམས་དཔའ་སེམས་མ་ཡབ་ཡུམ་གཙོ་འཁོར་བཅས༔ སྐད་ཅིག་དྲན་རྫོགས་ཆུ་ཟླ་འཇའ་ལྟར་བསྒོམ༔ དེ་རྣམས་འདུས་པ་སྐུ་ཡི་ཕྲིན་ལས་རྩལ༔ དོན་ཡོད་གྲུབ་པ་སྐུ་མདོག་ལྗང་གུ་སྟེ༔ ཕྱག་གཡས་རྒྱ་གྲམ་ཕྱག་གཡོན་བུམ་པ་བསྣམས༔ ཡུམ་ཆེན་དམ་ཚིག་སྒྲོལ་མ་སྐུ་ལ་འཁྲིལ༔ ཕྱག་གཡས་མདའ་དར་ཕྱག་གཡོན་ཚེ་བུམ་བསྣམས༔ ཤང་ཤང་པདྨ་ཉི་ཟླ་རིན་ཆེན་ཁྲིར༔ སྐུ་ལྔ་རབ་རྫོགས་འོད་དཔག་མེད་པར་བཞུགས༔ སེམས་དཔའ་སེམས་མ་ཡབ་ཡུམ་གཙོ་འཁོར་བཅས༔ སྐད་ཅིག་དྲན་རྫོགས་ཆུ་ཟླ་འཇའ་ལྟར་བསྒོམ༔
Chinese
光芒万丈遍布十方，向上供养诸佛菩萨，向下净化六道众生的迷惑和业障，收摄汇聚成五种字形。从无二合一的融合中，生出遍照如来，身色白色，右手持法轮，左手持宝瓶，大空界自在母拥抱其身，右手持箭幡，左手持长寿宝瓶，安坐于狮子、莲花、日月、珍宝座上，五身圆满，安住于无量光中。五部佛父佛母及眷属化身，刹那间忆念圆满，如水中月、如彩虹般观修。从其光芒事业神通中，生出金刚萨埵，身色蓝色，右手持金刚杵，左手持宝瓶，至尊嘛嘛格佛母拥抱其身，右手持箭幡，左手持长寿宝瓶，安坐于大象、莲花、日月、珍宝座上，五身圆满，安住于无量光中。菩萨佛母及眷属，刹那间忆念圆满，如水中月、如彩虹般观修。与其无二的事业神通中，生出宝生如来，身色黄色，右手持宝，左手持宝瓶，大佛眼佛母拥抱其身，右手持箭幡，左手持长寿宝瓶，安坐于骏马、莲花、日月、珍宝座上，五身圆满，安住于无量光中。菩萨佛母及眷属，刹那间忆念圆满，如水中月、如彩虹般观修。与其无二的明觉神通中，生出无量光佛，身色红色，右手持莲花，左手持宝瓶，大白衣善妙佛母拥抱其身，右手持箭幡，左手持长寿宝瓶，安坐于孔雀、莲花、日月、珍宝座上，五身圆满，安住于无量光中。菩萨佛母及眷属，刹那间忆念圆满，如水中月、如彩虹般观修。这些汇聚的身之事业功德，生出不空成就如来，身色绿色，右手持十字金刚杵，左手持宝瓶，大誓言度母拥抱其身，右手持箭幡，左手持长寿宝瓶，安坐于妙翅鸟、莲花、日月、珍宝座上，五身圆满，安住于无量光中。菩萨佛母及眷属，刹那间忆念圆满，如水中月、如彩虹般观修。
English
Rays of light pervade the ten directions, Upward, they offer to Buddhas and Bodhisattvas, Downward, they purify the delusions and obscurations of beings in the six realms, Inward, they gather into five forms of syllables. From the merging of non-duality into one, arises Vairochana, with a white body, The right hand holds a wheel, the left holds a vase, The great mother, the richness of the space of the sky, embraces his body, The right hand holds an arrow-banner, the left holds a vase of longevity, On a throne of lions, lotuses, sun and moon, and precious jewels, The five bodies are perfectly complete, residing in immeasurable light. The five families, father and mother, with retinue and emanations, In an instant, complete remembrance, meditate like a moon in water, like a rainbow. From the activity and miraculous power of his rays of light, arises Vajrasattva, with a blue body, The right hand holds a vajra, the left holds a vase, The supreme mother, Mamaki, embraces his body, The right hand holds an arrow-banner, the left holds a vase of longevity, On a throne of elephants, lotuses, sun and moon, and precious jewels, The five bodies are perfectly complete, residing in immeasurable light. Bodhisattvas and consorts, father and mother, with retinue, In an instant, complete remembrance, meditate like a moon in water, like a rainbow. From the non-duality and miraculous power of that, arises Ratnasambhava, with a yellow body, The right hand holds a jewel, the left holds a vase, The great mother, Buddhalochana, embraces his body, The right hand holds an arrow-banner, the left holds a vase of longevity, On a throne of horses, lotuses, sun and moon, and precious jewels, The five bodies are perfectly complete, residing in immeasurable light. Bodhisattvas and consorts, father and mother, with retinue, In an instant, complete remembrance, meditate like a moon in water, like a rainbow. From the non-duality and miraculous power of awareness, arises Amitabha, with a red body, The right hand holds a lotus, the left holds a vase, The great mother, Pandaravasini, embraces his body, The right hand holds an arrow-banner, the left holds a vase of longevity, On a throne of peacocks, lotuses, sun and moon, and precious jewels, The five bodies are perfectly complete, residing in immeasurable light. Bodhisattvas and consorts, father and mother, with retinue, In an instant, complete remembrance, meditate like a moon in water, like a rainbow. These gathered together are the skillful activity of the body, arises Amoghasiddhi, with a green body, The right hand holds a crossed vajra, the left holds a vase, The great mother, Samaya Tara, embraces his body, The right hand holds an arrow-banner, the left holds a vase of longevity, On a throne of garudas, lotuses, sun and moon, and precious jewels, The five bodies are perfectly complete, residing in immeasurable light. Bodhisattvas and consorts, father and mother, with retinue, In an instant, complete remembrance, meditate like a moon in water, like a rainbow.