English
Then the seal of the vow will truly leave its mark. Third, the karma seal is applied to the nagas: Visualize yourself as Manjushri, with your right leg bent and your left leg extended, and under your feet is a large toad. Dissolve all the harmful naga races into it, and dissolve all the naga poisons from your body into it. Fourth, the naga seal is applied to the enemy: Dissolve it into your enemy. The uncommon key point of the oral instructions is the three of raising, lowering, and pulling. First, diligently reciting the mantra for seven days is raising. Then, reciting the mantra only slightly for seven days is lowering. Then, for seven days, do not recite the mantra at all, visualize Vajrasattva on the crown of both yourself and the naga demon, recite the Hundred Syllable Mantra, and strive in the visualization of washing away all diseases, demonic obstacles, sins, and obscurations, this is pulling. It is extremely important to strive in that way. Through this method, when performing naga subjugation, if the naga subjugation is performed on the crown of the naga king's family, the jewel of power, on the right shoulder of the Jewish race, the burning jewel, on the right breast of the Brahmin race, the bathing vase, on the knees of the commoner race, and on the secret place of the Chandalas, although it will not harm the enemy, it will become bad, so it should be avoided. These are auspicious, as spoken by the great vidyadhara Dorje Tsewang Norbu, and recorded by Ngawang Chökyi Gyatso. ། ། The heart essence of the sadhana of the Knowledge King Nagaraja Raksha. Ngawang Chökyi Gyatso.