English
Oṃ! After the root mantra, add the Torma mantra and offer it three times. To urge the Samaya Being: Hūṃ! From the realm of Dharma, appear as a wrathful body, For the sake of subduing evil, appear as a wrathful deity, Homage to the Bhagavan Mañjuśrī Yamāntaka, From the invisible realm, I urge you, May all the activities of pacifying, increasing, empowering, and wrathful, Be accomplished! Clear the path of the Zor and open the door: Hūṃ! In the four directions, four corners, above and below, The gods and demons of existence who dwell, Please accept this golden drink offering, Listen to the command of the Vidyādhara, I intend to throw this great red and powerful Torma Zor, To the assembly of gods and demons, I will not throw it to the white side. May you all return to your respective places! Hūṃ! Where does the Yogi throw the Zor? I throw it towards the side of enemies, harmers, and obstructors! The local deities residing in that direction, Please curl up your bodies, lower your heads, Tonight, open the path of the Zor, Lead the retinue of powerful armies, Take it to the side of enemies, harmers, and obstructors! In that heroic wheel, Prepare yourselves! Thus, urge and offer the golden drink in the direction of throwing. Proclaiming the severance verse: Hūṃ! In the past, in the presence of the great glorious one, In order to protect the following Yogis, And to protect the Dharma, you vowed, O Dharma protectors and your retinue, Come here and enjoy the Samaya substance Torma, Do not forget your vows, accomplish the activities! Thus, offer the Torma, and take the Repelling Torma according to the direction of Rahu, and when you arrive at the place of throwing, The golden drink goes first: Hūṃ! Those who listen to the command of Mañjuśrī Yamāntaka, The four classes of arrogant ones and their retinues, Today, the Yogi begins to act, Please open the doors and clear the path! The ten directions protectors and the four great kings, The seventy lords of the pure realm, Do not transgress the command and vows, Do not be jealous or resentful! Kneel down, turn your bodies, lower your heads, I will throw the great red and powerful Torma Zor, Let no one stand in front! Thus, speak. Visualize the target and perform the summoning and sending. Establishing the witness: Eya! Unwavering, unadulterated, upright witness, The Sugatas of the three times, the Buddhas, Please be my witness and testimony! The assembly of deities of Mañjuśrī Yamāntaka, Please be my protectors and support! Today, I throw the powerful Torma Zor, Wrap the substitute Zor with mustard and white mustard, I do not throw the Zor at the gods and demons, Gods and demons
Chinese
身体也稍微倾斜。抛掷替身，向憎恨的敌人抛掷。将敌和魔变成灰尘。（这样）激励。手中拿着大朵玛，吽！猛烈的替身军队，请将憎恨的敌人摧毁成灰烬。在铁或猛烈的容器中，将五种黑豆磨成粉末。摆设三个角的猛烈食子。中央布置命主像，用酥油和白芥子装饰。用毒、病和血涂抹。加持天铁霹雳。如须弥山般的威力的替身，充满三千世界的军队，由阎罗王亲自抛掷。威胁作恶和违背誓言的敌人。将敌军摧毁成灰尘。现在推倒魔的旗帜，请竖立起教法的胜利幢。这样念诵，并念诵回遮咒语和诅咒语，向敌方抛掷。幻化的军队充满天空，带着勇猛的吼声，向敌和魔冲去，心想将他们彻底摧毁，不留痕迹。如果愿意，就如上面所说。贝！此外，也念诵回遮和转变等。再次进行回遮、诅咒和拍手。观想从忿怒指尖射出九个轮，依次斩断后路，念诵猛咒。观想自己和其他所有需要守护的人都包含在金刚帐篷中，按照仪轨清晰地设立保护轮。用朵玛盘中剩下的食物，撒在坚牢地母的朵玛上，并加持它。贝！莲花生大师的，听命的空行母和坚牢地母众，享用誓言物和威力的朵玛，请成办委托的事业。这样供养坚牢地母。朵玛镇压：在修行室门口的地上，观想在法源的中央写着“ནྲྀ་ཏྲི”（藏文，梵文天城体：नृति，梵文罗马拟音：nṛti，汉语字面意思：舞），进行迎请和遣返，观想将其交付给阎罗王的监狱，上面用变成须弥山的朵玛容器镇压，并用金刚手印封印。吽！我是大威德，从整体上镇压三界一切。将敌、魔、罪人和鬼神，镇压在三毒业力的孔穴中。镇压，束缚，萨埵姆巴雅（藏文：སཏྭམྦྷ་ཡ，梵文天城体：सत्त्वम्भय，梵文罗马拟音：sattvambhaya，汉语字面意思：勇猛萨埵）。用金刚舞的手印封印，谁也无法摧毁。嗡 朗（藏文：ཨོཾ་ལཾ，梵文天城体：ओँ लं，梵文罗马拟音：oṃ laṃ，汉语字面意思：嗡 朗）！啊 朗（藏文：ཨཱཿལཾ，梵文天城体：आः लं，梵文罗马拟音：āḥ laṃ，汉语字面意思：啊 朗）！吽 朗（藏文：ཧཱུྃ་ལཾ，梵文天城体：हुँ लं，梵文罗马拟音：hūṃ laṃ，汉语字面意思：吽 朗）！萨埵姆巴雅 纳纳（藏文：སཏྭམྦྷ་ཡ་ནན，梵文天城体：सत्त्वम्भय नन，梵文罗马拟音：sattvambhaya nana，汉语字面意思：勇猛萨埵 纳纳）！用忿怒的姿态跳舞。吉祥，念诵一句吉祥偈。然后回到里面，如何勾召寿命？
English
Also slightly tilt the body. Throw the effigy, throw it at the hateful enemy. Turn enemies and obstacles into dust. (Thus) encourage. Holding the large torma in hand, Hūṃ! Fierce effigy armies, please destroy the hateful enemies into ashes. In an iron or fierce container, grind five black beans into powder. Arrange three-cornered fierce food offerings. In the center, arrange the image of the life-owner, decorated with butter lamps and white mustard seeds. Sprinkle with poison, disease, and blood. Bless the sky iron thunderbolt. An effigy of the power of Mount Meru, an army filling the three thousand worlds, thrown by Yama himself. Threaten the sinful and oath-breaking enemies. Destroy the enemy forces into dust. Now overthrow the demon's banner, please raise the victory banner of the teachings. Thus recite, and recite the reversal mantra and curses, throwing them towards the enemy. The emanated armies fill the sky, with brave roars, rushing towards the enemies and obstacles, thinking to completely destroy them without leaving any trace. If desired, as mentioned above. Bhyaḥ! Furthermore, also recite reversals and transformations, etc. Again, perform reversals, curses, and clapping. Visualize nine wheels emanating from the tip of the threatening finger, cutting off the rear, and recite the fierce mantra. Visualize oneself and all others to be protected as being included in the vajra tent, and clearly establish the protection wheel according to the ritual manual. With the remnants of the torma plate, sprinkle on the torma of the steadfast mothers and bless it. Bhyaḥ! Obeisance to the Dakinis and the retinue of steadfast mothers who listen to the orders of the master Padmasambhava, enjoy the torma of samaya substances and power, please accomplish the entrusted activities. Thus, propitiate the steadfast mothers. Torma Suppression: On the ground at the door of the practice room, visualize Nṛti (藏文：ནྲྀ་ཏྲི，梵文天城体：नृति，梵文罗马拟音：nṛti，汉语字面意思：舞) written in the center of the Dharma source, perform welcoming and dispatching, visualize entrusting it to the prison of Yama, and suppress it with the torma container transformed into Mount Meru, and seal it with the vajra mudra. Hūṃ! I am the great terrifying one, suppressing all three realms in general. Suppress the enemies, obstacles, sinful ones, and spirits in the holes of the three poisons and karma. Suppress, bind, Sattvambhaya (藏文：སཏྭམྦྷ་ཡ，梵文天城体：सत्त्वम्भय，梵文罗马拟音：sattvambhaya，汉语字面意思：勇猛萨埵). Sealed with the mudra of the vajra dance, no one can destroy it. Oṃ Laṃ (藏文：ཨོཾ་ལཾ，梵文天城体：ओँ लं，梵文罗马拟音：oṃ laṃ，汉语字面意思：嗡 朗)! Āḥ Laṃ (藏文：ཨཱཿལཾ，梵文天城体：आः लं，梵文罗马拟音：āḥ laṃ，汉语字面意思：啊 朗)! Hūṃ Laṃ (藏文：ཧཱུྃ་ལཾ，梵文天城体：हुँ लं，梵文罗马拟音：hūṃ laṃ，汉语字面意思：吽 朗)! Sattvambhaya Nana (藏文：སཏྭམྦྷ་ཡ་ནན，梵文天城体：सत्त्वम्भय नन，梵文罗马拟音：sattvambhaya nana，汉语字面意思：勇猛萨埵 纳纳)! Dance with a wrathful posture. Auspiciousness, recite a single verse of auspiciousness. Then return inside, how to summon life?
Tibetan
་རིགས་པའམ། རྩ་བའི་གཞུང་ལས་འབྱུང་བ་ལྟར་བྱ། ཆོས་སྲུང་གཏོར་འབུལ་སོགས་གཏོར་བསྔོའི་རྗེས་ཆོག་མཐར་དབྱུང། སྔར་བཏེགས་པའི་ནམ་མཁར་བཞུགས་པའི་ལྷ་རྣམས་ལ་མཆོད་ཅིང་བསྟོད་དེ་དངོས་གྲུབ་བླངས་ནས་རང་ལ་བསྟིམ། ཆད་ལྷག་ཁ་བསྐང་། དཀྱིལ་འཁོར་བསྡུ་ཞིང་བཀྲ་ཤིས་སྨོན་ལམ་གྱིས་མཐའ་བརྒྱན་པར་བྱའོ། །འཇམ་དཔལ་ཁྲོས་པའི་མཐུ་སྟོབས་ཀྱིས། །དུས་ཀྱི་འཇིགས་པའང་འཇོམས་གྱུར་ན། །གེགས་བྱེད་གཞན་པ་ལྟ་ཅི་སྨོས། །དེ་ཕྱིར་བར་ཆད་ཀུན་སེལ་བའི། །ལས་ཀྱི་སྦྱོར་བ་སྟོབས་ལྡན་འདིས། །བདུད་སྡེའི་དཔུང་ཚོགས་ཕྱིར་བསྙིལ་ཞིང་། །བསྟན་པའི་རྒྱལ་མཚན་ནུབ་མེད་བསྒྲེང་། །དེར་འཛིན་སྐུ་ཚེ་རབ་བརྟན་ཤོག །ཅེས་པ་འདིའང་སྤྲུལ་པའི་གཏེར་ཆེན་མཆོག་གྱུར་གླིང་པའི་ཞལ་སྔ་ནས་རྗེས་སུ་བསྐུལ་ཞིང་། འོག་མིན་ཨོ་རྒྱན་སྨིན་གྲོལ་གླིང་ནས་ཁྲི་ཆེན་རྡོ་རྗེ་འཆང་འགྱུར་མེད་ཡིད་བཞིན་དབང་གི་རྒྱལ་པོས་ཐུགས་དམ་ཉམས་བཞེས་སུ་རྗེ་བླ་མར་བཀའ་བསྩལ་པ་དང་། གཏེར་སྲས་རིག་འཛིན་ཚེ་དབང་གྲགས་པས་བཀའ་ནན་ཡང་ཡང་ཕེབ་པར་བརྟེན། འཁོར་ལོའི་མགོན་པོ་གཏེར་ཆེན་བླ་མ་ཉིད་ལས་བཀའི་གནང་བ་ཞུས་ཏེ་སྔགས་རིག་འཛིན་པ་པདྨ་གར་དབང་བློ་གྲོས་མཐའ་ཡས་ཀྱིས་དཔལ་སྤུངས་ཡང་ཁྲོད་དེ་བི་ཀོ་ཊཱིའི་སྒྲུབ་གནས་སུ་བགྱིས་པ་དགེ་ལེགས་འཕེལ།། ། འཇམ་དཔལ་གཤིན་རྗེའི་ཐུགས་ཏིག་ལས་གཏོར་ཟློག་གི་ལས་རིམ་ཡེ་ཤེས་འབར་བའི་མཚོན་ཆ། བློ་གྲོས་མཐའ་ཡས།
Chinese
或者根据根本续部所说而行。护法朵玛供养等，朵玛回向的后续仪轨结束时进行。供养和赞颂先前迎请安住于虚空中的诸神，获得成就后融入自身。补足缺失，圆满增益。收摄坛城，以吉祥祈愿文庄严结尾。 文殊忿怒尊之威力，若能摧毁时之怖畏，何况其他作障者？因此，以此遣除一切障碍之，具力事业瑜伽，击退魔众军队，竖立不落之教法胜幢，愿彼持者寿命永固！此乃化身大伏藏师秋吉林巴之尊前劝请后，邬金敏珠林寺的持座金刚持不变如意自在王，作为意修而对上师所作之祈请，以及伏藏师之子持明者策旺扎巴再三叮嘱之缘故，从轮涅之怙主大伏藏师处请求开许后，由咒师持明者莲花舞自在慧无边于巴邦寂静处，即毗俱胝之修行处所造，善妙增长！ 出自文殊阎魔敌心滴之朵玛回遮仪轨——智慧燃烧之兵器。慧无边。
English
Or, proceed according to what is stated in the root tantra. At the end of the protector torma offering, etc., conclude the subsequent torma offering ritual. Offer to and praise the deities who were previously invited and reside in the sky, and after obtaining accomplishments, dissolve them into oneself. Supplement deficiencies and fulfill excesses. Dissolve the mandala and adorn the end with auspicious prayers. By the power and strength of wrathful Manjushri, if even the fears of time are destroyed, what need is there to mention other obstructors? Therefore, with this powerful activity yoga that eliminates all obstacles, repelling the armies of demons, erecting the banner of the doctrine that never falls, may the life of the holder thereof be firmly established! This was also urged by the emanation great treasure revealer Chokgyur Lingpa, and at Omin Orgyen Mindrolling, the throne-holder Vajradhara Gyurme Yeshe Wangyi Gyalpo, as a practice of mind, requested the guru, and because the treasure revealer's son, Rigdzin Tshewang Drakpa, repeatedly insisted, after requesting permission from the Lord of the Wheel, the Great Treasure Revealer Lama himself, the mantra holder Rigdzin Pema Garwang Lodro Thaye performed it at the Palpung solitary place, the practice place of Vikoti, may virtue and excellence increase! The Torma Repelling Ritual from the Heart Drop of Manjushri Yamantaka—The Weapon of Burning Wisdom. Lodro Thaye.