Chinese
有情众生，以慈悲心普皆策发，为获证佛陀果位之故，我当修学菩萨行。如是多次念诵并修习。三、净治自续：于自顶上，观想上师金刚萨埵，白色明亮，一面二臂，寂静微笑，持金刚铃，以绸缎珍宝严饰，于莲月座上，以菩萨跏趺坐姿安住。心间月轮上，以白色吽字为标识。以追悔罪堕，祈求救护之心，念诵咒语。从吽字所生之智慧甘露之流，从足拇指流下融入自身，净治疾病、魔障、罪障及习气，身语意获得加持。百字明咒念诵百千俱胝遍，最后融入自身。自身明观为金刚萨埵。念诵：嗡 班匝 萨埵 吽 (藏文：ཨོཾ་བཛྲ་སཏྭ་ཧཱུྃ།，梵文天城体：ओँ वज्रसत्त्व हूँ，梵文罗马拟音：oṃ vajrasattva hūṃ，汉语字面意思：嗡，金刚，萨埵，吽)。念诵完毕后，安住于无始无终之菩提心金刚萨埵之状态中。 此若未再三出现净除业障之相，努力至关重要。四、积聚资粮：观想清净之刹土，珍宝宫殿之无量宫，资具为菩提萨埵之供云。于前方虚空中，观想上师、本尊、三宝如实安住。观想自他一切有情，以同一方式顶礼、供养等，行持七支供。念诵：那摩！我与虚空等有情众，化现微尘数之身躯，于诸皈依处三宝前，以三门恭敬而顶礼。以供云大海恒时供，以追悔之心忏罪堕，菩提之行我随喜，祈请转动妙法轮，祈请不入于涅槃，祈请住世永不逝，善资回向大菩提，愿他利之佛速成。如是多次念诵。如共同仪轨般陈设并供养三十七堆曼扎等。尤其将自他之身体、受用及善根等一同供养于曼扎中。嗡 阿 吽 (藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，啊，吽)。我与他身受用诸善根，圆满庄严刹土之祥云，观想充满虚空而供养，愿诸有情享用金刚刹土。嗡 萨瓦 达塔嘎达 班匝 曼扎 拉 冈 尼雅 达雅 弥 (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱཿམཎྜ་ལ)，
English
For sentient beings, with love and compassion, let us all be motivated. For the sake of attaining the state of Buddhahood, I shall train in the conduct of the Bodhisattvas. Recite this many times and train the mind. Third, purifying the mindstream: On the crown of one's head, visualize the Guru Vajrasattva, white and clear, with one face and two arms, peaceful and smiling, holding a vajra and bell, adorned with silk and jewels, seated in the posture of a Bodhisattva on a lotus and moon seat. In his heart, on a moon disc, is marked with a white Hūṃ syllable. With remorse for sins and downfalls, and with a heart of seeking refuge, recite the mantra. From the Hūṃ syllable, a stream of wisdom nectar flows, passing through the big toes and dissolving into oneself, purifying diseases, evil spirits, sins, obscurations, and habitual tendencies, and being blessed by the body, speech, and mind. Recite the hundred-syllable mantra hundreds, thousands, tens of thousands, and hundreds of thousands of times, and finally dissolve it into oneself. Clearly visualize oneself as Vajrasattva. Recite: Oṃ Vajrasattva Hūṃ (藏文：ཨོཾ་བཛྲ་སཏྭ་ཧཱུྃ།，梵文天城体：ओँ वज्रसत्त्व हूँ，梵文罗马拟音：oṃ vajrasattva hūṃ，汉语字面意思：嗡，金刚，萨埵，吽). After reciting, abide in the state of the Vajrasattva of Bodhicitta, which has no beginning or end. If the signs of purifying obscurations do not appear again and again, effort is crucial. Fourth, accumulating merit: Visualize a pure realm, an immeasurable palace of precious jewels, and offerings of clouds of Bodhisattvas. In the space in front, visualize the Guru, Yidam, and Three Jewels abiding as if actually present. Visualize oneself and all other sentient beings prostrating and making offerings in the same way, and think of performing the seven-branch practice. Recite: Namo! I and all sentient beings equal to space, emanate bodies as numerous as dust motes, and prostrate with reverence with the three doors to all the refuge-places, the Three Jewels. Constantly offer with a sea of offering clouds, confess sins and downfalls from the heart with repentance, I rejoice in the conduct of Bodhi, urge to turn the wheel of Dharma, request not to pass into Nirvana, request to remain and never pass away, dedicate the accumulation of merit to great Bodhi, may the Buddhas quickly accomplish the benefit of others. Recite this many times. Arrange and offer the thirty-seven-heap mandala and so on, as in the common ritual. In particular, offer one's own and others' bodies, possessions, and virtuous roots together in the mandala. Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，啊，吽). With my own and others' bodies, possessions, and all virtuous roots, the clouds of perfectly adorned and prosperous realms, visualizing filling the sky, by offering, may all beings enjoy the Vajra realm. Oṃ Sarva Tathāgata Bhyah Mandala