Chinese
哦！愿损害者、魔军化为灰尘！获得不可逆转的智慧手印之大钉！圆满成就猛烈的显现事业！ 念诵以上及带尾音的猛咒。怀着威慑，将朵玛尖端指向敌方并投掷。拍击掌心和反掌。生起意念的坚定。以目光逼视等。第四，断除食子的后续：观想以智慧之大鹏鸟截断边界。念诵：吽 仲 班杂 嘎如达 贝 卓！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。金刚上师以脚后跟踩住，使其返回。观想自身及其他应守护者皆在金刚帐篷中，并明观守护轮。之后，为断除外来的污秽，面向外看。念诵：吽 吽 吽，魔 扎 玛 惹 雅 帕 纳！ra 匝 敦 楞 夏 帕 纳！卡 拉 匝 玛 楞 帕 纳！西 西！敦 敦 帕 纳！仲 仲 贝 帕 纳！木 木 帕 纳！德 德 帕 纳！擦 擦 帕 纳！念诵七遍或二十一遍。 第三，后续收摄次第有三，首先是供养坚牢地母：以朵玛盘中清洗的精华，洒在坚牢地母的朵玛上，加持后如仪轨般供养。第二，压制朵玛：在修行室门口，将朵玛盘倒扣，跳起舞蹈。观想在三角形的“唉”字中，勾招所有邪魔、鬼神，并进行勾招和跳舞。 第三：在里面从墙壁处进行勾招寿命，获取成就，进行供养赞颂，弥补剩余和不足，收摄坛城，并以吉祥祈愿等来庄严结尾，如仪轨中所述。摧毁一切损害佛法和众生的敌魔。愿护持佛法之人战胜一切障碍。愿佛法的施主们增长一切善妙的力量。愿此成为吉祥圆满的因缘！此法既不过于繁琐，也不落于简略，且未遗漏喜集金刚等大钉的要点，实为殊胜之法，见其对末法时代的咒师大有裨益，故莲花舞自在事业普度者将此伏藏法整理成易于阅读的格式，愿善妙增长！ 空页。 出自大成就者的心髓，饮血
English
Oṃ! May the obstructing forces and demonic armies be scattered into dust! May we obtain the great nail of irreversible wisdom mudra! May we completely accomplish the fierce and manifest activities! Recite the above along with the fierce mantra including its tail syllables. With a threatening gesture, point the tip of the torma towards the enemy and throw it. Clap the palms and reverse palms. Generate a firm intention. Torment with your gaze, etc. Fourth, severing the aftermath of the zor: Visualize cutting off the boundary with a terrifying wisdom garuda. Recite: Hūṃ Khroṃ Vajra Garuḍa Bhyo Zlok! The vajra master presses down with the heel and turns it back. Visualize that all beings to be protected, self and others, are included within the vajra tent, and clearly establish the protective circle. Then, in order to cut off external impurities, look outwards. Recite: Hūṃ Hūṃ Hūṃ, demons Pra Māraya Bhad Nana! Ra Tsa Dun Ling Shag Bhad Nana! Kha La Dza Ma Ling Bhad Nana! Shig Shig! Dum Dum Bhad Nana! Khroṃ Khroṃ Bhyo Bhad Nana! Mrugs Mrugs Bhad Nana! Tir Tir Bhad Nana! Tshal Du Tshal Du Bhad Nana! Recite seven or twenty-one times. Third, the sequence of subsequent gathering has three parts. First, propitiating the steadfast mother: With the essence of the torma plate's washings, sprinkle and bless the torma of the steadfast mother, and offer it as in the practice manual. Second, pressing down the torma: At the door of the practice room, turn the torma plate upside down and perform a dance around it. Visualize that all enemies, obstructors, oath-breakers, and evil spirits are summoned into the triangular E, and perform summoning and dancing. Third: Inside, from the wall, summon life force, obtain accomplishments, perform offering and praise, compensate for excesses and deficiencies, gather the mandala, and adorn the end with auspicious prayers, as shown in the practice manual. Destroy the enemies and obstructors who harm the teachings and beings from their roots. May the upholders of the teachings be victorious over the battle of obstacles. May the patrons of the teachings increase the power of all good qualities. May this become the cause for auspiciousness and glory to blaze forth! This itself does not fall into the extremes of being too elaborate or too concise, and since it appears to be a particularly excellent text that does not lack the essential points of the great nails of Hevajra and others, seeing that it is very beneficial for mantra practitioners of the degenerate age, Padma Garwang Trinley Dro Dul Tsal has compiled this treasure text into an easily readable format. May virtue and goodness increase! Blank page. From the heart essence of the great accomplished one, the blood-drinking bliss
Tibetan
གཤེགས་འདུས་པའི་སྲུང་ཟློག་གི་ལས་རིམ་གསལ་བར་བཀོད་པ་ཁྲོ་ཆེན་སྟོབས་འདུས། པདྨ་གར་དབང་ཕྲིན་ལས།
Chinese
逝者聚集之守护回遮事业次第明示·忿怒尊大威力聚集。莲花舞自在事业。
English
A clear exposition of the protective and repelling ritual for the gathered deceased, Wrathful Great Power Gathering. Padma Garwang Trinley.