English
ཉྩ་ཨོཾ༔ HŪM! From the center of the palace in the southern center, where meaning and harmony coincide, the face of Yama, blackish-blue, bluish-white, and red. The three right hands hold a skull staff, enemy Satva, and sword. The three left hands hold a lasso, short spear, and skull of blood. The devourer, enemy Satva, is entwined with the sound of a red conch. The sixty-five emanations subdue enemies and obstructors. By bestowing empowerment upon the fortunate son of the lineage, may the entire assembly of Yama deities receive empowerment. OṂ AKROTE KAYA YAMANTAKA HANA MATHA BHANCA HŪṂ PHAṬ! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) KAYA ABHIṢIÑCA OṂ! HŪM! From the center of the palace in the lower south, where meaning and practice coincide, the face of Ratna, complete with yellow, black, and red radiance. The right hands hold a vajra-handled sword, sword, and wheel of existence. The left hands hold a snake lasso, shield, and red banner. The consort, red and black, embraces with a vajra-handled sword and banner. The mandala of fifty-five is completely perfected. By bestowing empowerment upon the fortunate son of the lineage, may the complete Ratna receive all empowerment. OṂ RATNA DHU SHATI RUPA KAYA HŪṂ PHAṬ! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) KAYA ABHIṢIÑCA OṂ! HŪM! From the center of the upper west, where desire is unpolluted, the face of Hayagriva, red-black, red-white, and blue. The six hands hold a khatvanga, vajra, and snake lasso on the right. The left hands hold a bell, red banner, and iron hook. The crown of the head is a green horse's head, neighing. A single hair is entwined with the sound of a khatvanga and skull of blood. The assembly of fifty-five deities blazes with splendor. By bestowing empowerment upon the fortunate son of the lineage, may the entire assembly of Hayagriva deities receive empowerment. OṂ HRĪḤ PADMANTAKRITA MAHAKRODHA HAYAGRĪVA HŪṂ PHAṬ! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) KAYA ABHIṢIÑCA OṂ! HŪM! From the center of the western shadow, where ignorance is unpolluted, Hevajra has eight faces and sixteen hands. The right is white, the left is blue, the front and back are the color of the sun. The eight right hands hold a vajra and skull garland, embracing the consort. The eight left hands hold a red banner and khatvanga, embracing Tara. Selfless Vajradhara holds a curved knife and skull cup in union. The mandala of sixty-five radiates light. By bestowing empowerment upon the fortunate son of the lineage, may the entire assembly of Hevajra deities receive empowerment. OṂ DEVA PĪCU VAJRA ḌĀKINĪ HŪṂ HŪṂ PHAṬ SVĀHĀ! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) KAYA ABHIṢIÑCA OṂ! HŪM! From the center of the western center, where attachment is unpolluted, Guhyasamaja has five faces and ten arms, with a blue face. The right is white, the left is black, the back is blue, and the crown of the head is red. The five right hands hold a vajra and banner of the sun. The five left hands hold a bell and garland of the sun and moon. Space
Chinese
以红色喜悦之菩提心充满，圆满了百三十尊众之坛城。 因对具缘种姓之子灌顶，愿获得圆满密集金刚诸尊之灌顶。 嗡 嘛哈 希日 咕雅 萨玛扎 卓达 惹扎 阿迪巴迪 吽 帕 (藏文：ཨོཾ་མ་ཧཱ་ཤྲཱི་གུ་ཧྱ་ས་མཱ་ཛ་ཀྲོ་དྷཱ་རཱ་ཛ་ཨ་དྷི་པ་ཏི་ཧཱུྃ་ཕཊ྄，梵文天城体：ॐ महाश्रीगुह्यसमाजक्रोधराज अधिपति हुं फट्，梵文罗马拟音：oṃ mahāśrīguhyasamājakrodharāja adhipati hūṃ phaṭ，汉语字面意思：嗡，伟大的吉祥，秘密集合，忿怒王，主宰，吽，帕特！) 身灌顶 嗡 吽。 西方下方的无漏宫殿中央，莲花舞圆满，红褐白蓝之面容。 六手，右手持箭、旗、颅器、金刚杵、火焰，左手持水晶瓶、日月、吉祥贝。 光环围绕，忿怒母持寿瓶围绕，圆满了九十八尊众。 因对具缘种姓之子灌顶，愿获得莲花舞圆满之圆满灌顶。 嗡 贝玛 杜夏 迪 阿玉 班达 策 仲 友 仲 阿玉舍 仲 梭哈 (藏文：ཨོཾ་པདྨ་དྷུ་ཤ་ཏི་ཨཱ་ཡུར་བྷནྡྷ་ཚེ་བྷྲཱུྃ་ཡུ་བྷྲཱུྃ་ཨཱ་ཡུ་ཥེ་བྷྲཱུྃ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 身灌顶 嗡 吽。 北方上方的诸法空性之中心，大胜乐具九首十八臂。 三面青黑，右三面白黄，左三面红黑，八足跨越四方四隅。 右九手持金刚杵，左九手持颅器，克罗地希瓦里以持钺刀颅器环绕。 功德天众七十二尊展开，因对具缘种姓之子灌顶，愿获得大胜乐诸尊之圆满灌顶。 嗡 希日 嘛哈 纳亚 嘿汝嘎 吽 帕 (藏文：ཨོཾ་ཤྲཱི་མ་ཧཱ་ནཱ་ཡཱ་ཧེ་རུ་ཀ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 身灌顶 嗡 吽。 北方阴面的无名坛城中心，时轮金刚青黑色，根本面黑色。 左面白，后背黄，右面红色，右十二手持金刚杵、法轮。 珍宝、莲花、十字杵、宝剑、念珠，镜子、香、火、光明、香水。 左手持铃、颅器、珍宝匣，倾斜地持琵琶、经书、盔甲。 人头、蛇索、箭弓、敌神之犁，智慧明妃持钺刀颅器环绕。 一百六十四尊众显现，因对具缘种姓之子灌顶，愿获得时轮金刚诸尊之圆满灌顶。 嗡 纳摩 巴嘎瓦帝 嘎拉扎扎亚 吽 吽 帕 (藏文：ཨོཾ་ན་མོ་བྷ་ག་ཝ་ཏཱི་ཀཱ་ལ་ཙཀྲཱ་ཡ་ཧཱུྃ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：，汉语字面意思：) 身灌顶 嗡 吽。 北方中央无愿之中心，虚空盘旋，红蓝绿之面容。 如意宝珠生出所需，满足心愿，左手持虚空、大海、大地三宝藏。 与自身相似之明妃乌枢摩相拥，一百一十七位财神
English
Filled with red joy-filled bodhicitta, the mandala of one hundred and thirty deities is complete. By bestowing empowerment upon the fortunate son of lineage, may I obtain the complete empowerment of the Guhyasamaja deities. om mahāśrīguhyasamājakrodharāja adhipati hūṃ phaṭ (Tibetan: ཨོཾ་མ་ཧཱ་ཤྲཱི་གུ་ཧྱ་ས་མཱ་ཛ་ཀྲོ་དྷཱ་རཱ་ཛ་ཨ་དྷི་པ་ཏི་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ॐ महाश्रीगुह्यसमाजक्रोधराज अधिपति हुं फट्, Sanskrit Romanization: oṃ mahāśrīguhyasamājakrodharāja adhipati hūṃ phaṭ, Literal Chinese Meaning: Om, great auspicious, secret assembly, wrathful king, lord, Hum, Phat!) Body empowerment Om Hum. In the center of the immaculate palace in the lower west, Padmanrtta is complete, with faces of red-brown, white-blue. Six hands, the right hands holding arrow, banner, skull cup, vajra, and fire, the left hands holding crystal vase, sun and moon, and auspicious conch. Aura surrounds, Krodhamo surrounds holding the longevity vase, completing the ninety-eight deities. By bestowing empowerment upon the fortunate son of lineage, may I obtain the complete empowerment of Padmanrtta. om padma dhu shati āyur bandha tshe bhrūṃ yu bhrūṃ āyuṣe bhrūṃ svāhā (Tibetan: ཨོཾ་པདྨ་དྷུ་ཤ་ཏི་ཨཱ་ཡུར་བྷནྡྷ་ཚེ་བྷྲཱུྃ་ཡུ་བྷྲཱུྃ་ཨཱ་ཡུ་ཥེ་བྷྲཱུྃ་སྭཱ་ཧཱ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ) Body empowerment Om Hum. From the center of emptiness of all dharmas in the upper north, the Great Heruka has nine heads and eighteen arms. Three faces are dark blue, the three right faces are white and yellow, the three left faces are red and black, eight feet stride in all directions. The nine right hands hold vajras, the nine left hands hold skull cups, Krodheshvari surrounds holding a curved knife and skull cup. The seventy-two deities of qualities unfold, by bestowing empowerment upon the fortunate son of lineage, may I obtain the complete empowerment of the Great Heruka deities. om śrīmahānāyāheruka hūṃ phaṭ (Tibetan: ཨོཾ་ཤྲཱི་མ་ཧཱ་ནཱ་ཡཱ་ཧེ་རུ་ཀ་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ) Body empowerment Om Hum. From the center of the nameless mandala in the shaded north, Kalachakra is dark blue-black, the root face is black. The left is white, the back is yellow, the right face is red, the twelve right hands hold vajra and wheel. Jewel, lotus, crossed vajra, sword, rosary, mirror, incense, fire, light, perfume. The left hands hold bell, skull cup, jewel box, slantedly hold lute, book, armor. Human head, snake lasso, arrow bow, enemy god's plow, Jnanasara surrounds holding curved knife and skull cup. One hundred and sixty-four deities appear, by bestowing empowerment upon the fortunate son of lineage, may I obtain the complete empowerment of the Kalachakra deities. om namo bhagavate kālacakrāya hūṃ hūṃ phaṭ (Tibetan: ཨོཾ་ན་མོ་བྷ་ག་ཝ་ཏཱི་ཀཱ་ལ་ཙཀྲཱ་ཡ་ཧཱུྃ་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ) Body empowerment Om Hum. From the center of the wishless north center, the sky swirls, faces of red, blue, and green. The wish-fulfilling jewel arises from needs, the left hands hold the three treasures of sky, ocean, and earth. Embraced by one's own consort Ucchusma, one hundred and seventeen wealth deities.
Chinese
圆满如群星汇聚。为具缘种姓之子灌顶，愿虚空坛城诸尊悉获灌顶！嗡 凯古巴扬 惹纳 巴苏 德夏 凯 炯 吽 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡，身体，灌顶，嗡！吽！北方之下，显现不集聚之中，噶玛力圆满，面容黄绿红色。右三持剑、铁钩、火焰，左三持神殿、经卷、彩虹。大母以威压，拥抱珍宝颅器。一百五十尊神众自然成就。为具缘种姓之子灌顶，愿噶玛力圆满悉获灌顶！嗡 噶玛 卓达 杜夏 德叉 谛叉 悉地 阿 嘿 汝 嘎 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡，身体，灌顶，嗡！吽！东南身念住坛城中央，现圆满王，面容蓝白红色。右持金刚、鹏鸟、蛇索，左持颅器、拂尘、嘎乌。自身寂静，与母结合，乐空明点。息增母七十四尊圆满。为具缘种姓之子灌顶，愿息增母悉获灌顶！嗡 咕雅 达度 阿嘎夏 玛哈 巴达耶 嘿 汝 嘎 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡，身体，灌顶，嗡！吽！西南受念住坛城中央，金刚童子，面容蓝白红色。六手，右二持九尖五股金刚杵，左二持火焰、卡杖嘎，最后二者。息增橛与母缠绕结合，增息黑蓝，持卡杖嘎颅器。事业神众八十四尊放射。为具缘种姓之子灌顶，愿橛神众悉获灌顶！嗡 班杂 几里 几拉雅 萨瓦 维格南 邦 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡，身体，灌顶，嗡！吽！西北心念住坛城中央，降伏傲慢者，面容蓝黑、蓝黄、紫黑。右持金刚八神头颅，左持颅血八龙头颅。总降三界，拥抱金刚颅器。傲慢神众四十尊威猛嬉戏。为具缘种姓之子灌顶，愿降伏傲慢者神众悉获灌顶！嗡 班杂 卓达 德瓦 旃扎 贝若瓦 萨瓦 杜斯当 埃 匝 炯 吽 啪！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡，身体，灌顶，嗡！吽！东北法念住坛城
English
Perfected like a cluster of stars. By bestowing empowerment upon the fortunate son of lineage, may the deities of the entire expanse of space receive empowerment! Om Ke Gu Pa Yam Ratna Basu De Sha Ke Bhyo Hum Hum Phat! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Om, body, empower, Om! Hum! In the center where the lower north does not manifestly gather, Karma Power Perfected, with faces of yellow, green, and red. The three on the right hold a sword, an iron hook, and a blaze of fire. The three on the left hold a temple, a scripture, and a rainbow. The Great Mother, with her power of subjugation, embraces a precious skull cup. The assembly of one hundred and fifty deities is spontaneously accomplished. By bestowing empowerment upon the fortunate son of lineage, may Karma Power Perfected receive complete empowerment! Om Karma Krodha Dhu Sha Ti Tishta Siddhi Ah He Ru Ka Hum Phat! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Om, body, empower, Om! Hum! In the center of the mindfulness of body mandala in the southeast, Manifestly Perfect King, with faces of blue, white, and red. In the right hand, he holds a vajra, a garuda, and a snake lasso. In the left hand, he holds a skull cup, a yak tail fan, and a gau box. He himself is peaceful, and his mouth unites with the bliss-emptiness bindu. The seventy-four Sripa Mamos are complete. By bestowing empowerment upon the fortunate son of lineage, may the Sripa Mamos receive complete empowerment! Om Guhya Dhatu Akarsha Maha Pataye He Ru Ka Hum Phat! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Om, body, empower, Om! Hum! In the center of the mindfulness of feeling mandala in the southwest, Vajrakumara, with faces of blue, white, and red. Six hands, the two on the right hold a vajra with nine prongs and five points. The two on the left hold a blaze of fire and a khatvanga, and the last two. The Sripa Phurba coils and unites with the mother. The expanding black-blue one holds a khatvanga and a skull cup. The assembly of eighty-four activity deities radiates. By bestowing empowerment upon the fortunate son of lineage, may the Phurba deities receive complete empowerment! Om Vajra Kili Kilaya Sarva Vighnan Bam Hum Phat! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Om, body, empower, Om! Hum! In the center of the mindfulness of mind mandala in the northwest, The Subduer of Pride, with faces of blue-black, blue-yellow, and smoky-black. In the right hand, he holds the heads of the eight vajra deities. In the left hand, he holds the heads of the eight nagas with blood in their skulls. The general subduer of the three realms embraces a vajra skull cup. The forty arrogant deities are terrifying and playful. By bestowing empowerment upon the fortunate son of lineage, may the Subduer of Pride deities receive complete empowerment! Om Vajra Krodha Deva Chanda Bhairava Sarva Dushtan E Jah Bhyo Hum Phat! (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) Om, body, empower, Om! Hum! Mindfulness of Dharma mandala in the northeast