Chinese
吽！祈请圆满逝善逝垂念！ 在此居住持明我等众， 以成熟解脱二者调伏相续， 以生圆二次端正事业轨， 四种念修究竟至边际， 以业与慈悲相合力， 息增怀诛如意宝， 赐予身语意之成就！ 嗡 阿 吽！(藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སིདྡྷི་ཧཱུྃ་ཨཱཿ，梵文天城体：कायवाकचित्तसिद्धिहुँआः，梵文罗马拟音：kāyavākcittasiddhihūṃāḥ，汉语字面意思：身语意成就吽阿) 吽！ 虽不赐予成就与不赐予， 然逝善逝诸佛之加持， 上师本尊空行之悲悯， 住于资粮道加行道之持明， 如圆满逝善逝等之承诺， 以修胜我之昔愿力， 寿与法与四业任运成， 足速眼药丸药虚空行， 权位食财威力成就赐！ 萨瓦 悉地 帕拉 吽 阿！(藏文：སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱཿ，梵文天城体：सर्वसिद्धि फल हूँ आ，梵文罗马拟音：sarvasiddhi phala hūṃ ā，汉语字面意思：一切成就 赐予 吽 阿) 之后供赞略摄忏悔祈宽恕。 沙坛城与瓶之智慧尊请返。 画布之方位稳固住等如常行。 摄略者： 吽！ 最初法身无生自性中， 为利有情生之神变九簇， 寂猛圆满调伏一切有情后， 复还法性清净界中摄。 嗡 阿 吽！(藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽) 班杂 穆！(藏文：བཛྲ་མུ，梵文天城体：वज्र मु，梵文罗马拟音：vajra mu，汉语字面意思：金刚 穆) 阿里嘎里 诵！ 常行者： 吽！ 我执清净幻身如虹此， 增盛为大吉祥身语意， 真谛无别见行双运故， 恒常引导有情之行持。 嗡 阿 吽！(藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽) 班杂 舍依 阿！(藏文：བཛྲ་ཧྲཱིཿཨཱ，梵文天城体：वज्र ह्रीः आ，梵文罗马拟音：vajra hrīḥ ā，汉语字面意思：金刚 舍依 阿) 不变不坏金刚之帐， 空性盔甲无有上， 法身无生金刚也， 摧灭一切有相之境后， 增盛于法界之中故， 纵是佛陀亦不见， 损恼魔障岂能见？ 吽 吽 吽！(藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हुँ हुँ हुँ，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：吽 吽 吽) 班杂 Raksha Raksha 吽！(藏文：བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ，梵文天城体：वज्र रक्ष रक्ष हुं，梵文罗马拟音：vajra rakṣa rakṣa hūṃ，汉语字面意思：金刚 保护 保护 吽) 嗡 班杂 嘎雅 瓦嘎 चित्त 吽！(藏文：ཨོཾ་བཛྲ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཧཱུྃ，梵文天城体：ओम् वज्र काय वाक चित्त हुं，梵文罗马拟音：oṃ vajra kāya vāka citta hūṃ，汉语字面意思：嗡 金刚 身 语 意 吽) 之后若能广行祈愿与吉祥，则如大事业。 略而言之： 吽！ 不住智慧意之坛城中， 无有变异任运成就与， 获得无量诸佛之果位后， 愿成一切有情之吉祥！ 如是说。 加持最胜根本传承上师与
English
Hūṃ! I beseech the Sugatas, complete in every way, to heed my words! We, the Vidyādharas residing here, have disciplined our minds with the two aspects of maturation and liberation, and straightened the course of our actions with the two stages of generation and completion. We have reached the end of the four types of approach and accomplishment. Through the harmony of action and compassion, may we effortlessly obtain the treasures of pacifying, enriching, magnetizing, and wrathful activities, and receive the siddhis of body, speech, and mind! Oṃ āḥ hūṃ! (Tibetan: ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སིདྡྷི་ཧཱུྃ་ཨཱཿ, Devanagari: कायवाकचित्तसिद्धिहुँआः, Romanized Sanskrit: kāyavākcittasiddhihūṃāḥ, Literal meaning: Body Speech Mind Accomplishment Hūṃ Āḥ) Hūṃ! Even if siddhis are not granted or will not be granted, may we be blessed by the Sugatas, the victorious ones. Through the compassion of the Gurus, Yidams, and Ḍākinīs, and the Vidyādharas abiding on the paths of accumulation and joining, according to the promise of all the complete Sugatas, through the power of my previous aspirations as the supreme practitioner, may life, Dharma, and the four activities be spontaneously accomplished, and may we receive the siddhis of swift feet, eye medicine, pills, sky-faring, power, food, wealth, might, and prowess! Sarva Siddhi Phala Hūṃ Āḥ! (Tibetan: སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱཿ, Devanagari: सर्वसिद्धि फल हूँ आ, Romanized Sanskrit: sarvasiddhi phala hūṃ ā, Literal meaning: All Accomplishment Grant Hūṃ Āḥ) Then, offer praise, briefly confess transgressions, and request forgiveness. Request the wisdom beings of the sand mandala and vase to depart. Perform the stabilization for the painted thangkas as usual. Summary: Hūṃ! From the very nature of the unborn Dharmakāya, the nine clusters of miraculous emanations arise for the benefit of beings. Having completely subdued all beings with the peaceful and wrathful deities, may they return to the pure expanse of Dharmatā. Oṃ āḥ hūṃ! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Devanagari: ओम् आः हुं, Romanized Sanskrit: oṃ āḥ hūṃ, Literal meaning: Oṃ Āḥ Hūṃ) Vajra Mu! (Tibetan: བཛྲ་མུ, Devanagari: वज्र मु, Romanized Sanskrit: vajra mu, Literal meaning: Vajra Mu) Recite Āli Kāli! Daily practice: Hūṃ! This rainbow-like illusory body, with its pure self-grasping, having expanded into the glorious body, speech, and mind, through the indivisible truth of view and conduct combined, may we constantly engage in conduct that guides beings. Oṃ āḥ hūṃ! (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Devanagari: ओम् आः हुं, Romanized Sanskrit: oṃ āḥ hūṃ, Literal meaning: Oṃ Āḥ Hūṃ) Vajra Hrīḥ Ā! (Tibetan: བཛྲ་ཧྲཱིཿཨཱ, Devanagari: वज्र ह्रीः आ, Romanized Sanskrit: vajra hrīḥ ā, Literal meaning: Vajra Hrīḥ Ā) The unchanging, indestructible Vajra tent, the unsurpassed armor of emptiness, is the unborn Dharmakāya Vajra. Having conquered all objects of conceptualization, and expanded into the Dharmadhātu, even the Buddhas cannot see it, so how could harmful obstructors see it? Hūṃ Hūṃ Hūṃ! (Tibetan: ཧཱུྃ་ཧཱུྃ་ཧཱུྃ, Devanagari: हुँ हुँ हुँ, Romanized Sanskrit: hūṃ hūṃ hūṃ, Literal meaning: Hūṃ Hūṃ Hūṃ) Vajra Rakṣa Rakṣa Hūṃ! (Tibetan: བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ, Devanagari: वज्र रक्ष रक्ष हुं, Romanized Sanskrit: vajra rakṣa rakṣa hūṃ, Literal meaning: Vajra Protect Protect Hūṃ) Oṃ Vajra Kāya Vāka Citta Hūṃ! (Tibetan: ཨོཾ་བཛྲ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཧཱུྃ, Devanagari: ओम् वज्र काय वाक चित्त हुं, Romanized Sanskrit: oṃ vajra kāya vāka citta hūṃ, Literal meaning: Oṃ Vajra Body Speech Mind Hūṃ) Then, if you can perform the prayer and auspicious verses extensively, do so like a great activity. In brief: Hūṃ! In the maṇḍala of the non-abiding wisdom mind, may spontaneous accomplishment be unchangeable, and having attained the state of all the Buddhas, may it become the glory of all beings! So it is said. The root and lineage Gurus who bestow the supreme blessings, and
Tibetan
༔ དངོས་གྲུབ་ཆར་འབེབ་ཞི་ཁྲོ་བཀའ་བརྒྱད་ལྷ༔ དྲེགས་པའི་སྡེ་དཔོན་དམ་ཅན་གཏེར་སྲུང་སོགས༔ རབ་འབྱམས་དཀྱིལ་འཁོར་འཁོར་ལོའི་བཀྲ་ཤིས་ཤོག༔ ཅེས་པ་ཙམ་བརྗོད་དོ། །སྒྲུབ་ཆེན་བཀའ་བརྒྱད་དྲག་པོ་རང་བྱུང་རང་ཤར་ཆེན་པོའི་ཕྲིན་ལས་འབྲིང་པོ་རྫོགས་སོ༔ སྤྲུལ་སྐུ་རིག་འཛིན་ཆེན་པོ་རྒོད་ཀྱི་ལྡེམ་འཕྲུ་ཅན་གྱིས་མེ་ཕོ་རྟ་ཡི་ལོ་ལ༔ བྱང་ཟང་ཟང་ལྷ་བྲག་ནས་བསེ་སྒྲོམ་སྨུག་པོའི་ནང་ནས་གདན་དྲངས་པའོ༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ རྒྱ་རྒྱ་རྒྱ༔ ཞེས་གཏེར་གཞུང་མ་བུ་གབ་སྤྲད་པ་ལས་སྨན་མཆོད་སྨོན་ལམ་ཤིས་བརྗོད་སོགས་ཅུང་ཟད་ཁྱེར་བདེར་བསྡེབས་ཤིང་། ལྷག་མ་དང་ཆད་མདོ་གསེར་མཛོད་ཀྱི་ཐུགས་སྒྲུབ་ནས་བླངས། རིག་འཛིན་བརྒྱུད་པའི་ཕྱག་བཞེས་ནར་བྱུང་དུ་གསལ་བར་བྱས་པ་ཙམ་ལས་བཅོས་བསླད་མ་མཆིས་ཀྱང་ནོངས་པར་གྱུར་ན་རྩ་གསུམ་ཆོས་སྲུང་དང་བཅས་པའི་སྤྱན་སྔར་སྙིང་ནས་བཤགས་པས་བཟོད་པར་མཛད་དུ་གསོལ། འདིའང་མགྱོགས་དབང་དང་རྒྱུན་གྱི་ཉམས་ལེན་ཙམ་ལ་དམིགས་པ་ཡིན་གྱི་གཞན་དུ་སྔོན་འགྲོ་དང་ཕྲིན་ལས་ཆེན་མོ་ཉིད་ལ་ཕྱག་བཞེས་ཀྱི་འགྲོས་འདི་ཀས་བརྒྱན་ཏེ་གཏང་བ་ཉིད་ཅི་ནས་གལ་ཆེའོ། །ཞེས་པའང་སྔགས་རིག་འཛིན་པ་པདྨ་གར་དབང་གི་སུག་རྗེས་སོ། །དགེ་ལེགས་འཕེལ།། །། བཀའ་བརྒྱད་རང་བྱུང་རང་ཤར་གྱི་ཕྲིན་ལས་འབྲིང་པོ་ཁྱེར་བདེ་ལག་ལེན་དུ་བསྡེབས་པ། པདྨ་གར་དབང་།
Chinese
愿成就如雨降，寂怒噶举众神祇， 傲慢之首领，誓盟护法伏藏守， 无量坛城轮，吉祥圆满祈降临。 仅此略作祈愿。 大成就噶举猛厉自生自成之事业，中等仪轨至此圆满。化身大持明者，具神鹫舞姿者，于火阳马年（）从北方藏藏拉扎，自褐色木匣中迎请取出。萨玛雅。（藏文：ས་མ་ཡ།，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）。嘉嘉嘉。（藏文：རྒྱ་རྒྱ་རྒྱ།，梵文天城体：，梵文罗马拟音：gya gya gya，汉语字面意思：印印印）。嘉嘉嘉。（藏文：རྒྱ་རྒྱ་རྒྱ།，梵文天城体：，梵文罗马拟音：gya gya gya，汉语字面意思：印印印）。如是，从母子伏藏法本中，将药供、祈愿、吉祥祝祷等略作整理，便于携带。其余部分则从黄金宝藏之意修中摘取。仅是将持明传承之仪轨，如常显明，未作任何增删篡改，若有错谬之处，于三根本及护法众前，由衷忏悔，祈请宽恕。此仪轨仅为速证灌顶及日常修持而设，若欲行持前行及广大事业，务必以完整仪轨次第修持，至关重要。此乃密咒持明者莲花自在力之手迹。善妙增盛！ 噶举自生自成之中等事业，汇集为便于携带之实修法。莲花自在力。
English
May the Siddhis rain down, upon the peaceful and wrathful Kagye deities, Upon the proud chieftains, the oath-bound protectors and treasure guardians, May the auspiciousness of the vast mandala wheel descend! Thus, a mere expression of aspiration. The medium-length activity of the Great Accomplishment, Kagye Drakpo Rangjung Rangshar Chenpo, is complete. The incarnate great Vidyadhara, the one with the Garuda's graceful movements, in the Fire Male Horse year ( ), from the northern Zangzang Lhadrak, brought it forth from within a dark brown wooden box. Samaya. Gya Gya Gya. Gya Gya Gya. Thus, from the concealed mother and son treasure texts, the medicine offering, aspiration prayers, auspicious pronouncements, etc., were slightly compiled for easy carrying. The remaining parts were taken from the mind accomplishment of the Golden Treasury. It is merely clarifying the practice of the Vidyadhara lineage as it has come down, without any alterations or corruptions. If there are any errors, I sincerely confess before the Three Roots and Dharma Protectors, and request forgiveness. This is intended only for quick empowerment and daily practice. Otherwise, for the preliminary practices and great activities themselves, it is extremely important to perform them with the complete sequence of practices. This is the handwriting of the mantra-Vidyadhara Pema Garwang. May virtue and excellence increase! The medium-length activity of Kagye Rangjung Rangshar, compiled into an easily portable practice. Pema Garwang.