Chinese
跳金刚舞是：观想将朵玛盘倒扣，在显现为须弥山的下方镇压邪魔，并以金刚橛封印，念诵： 吽 (ཧཱུྃ，hūṃ，吽，种子字)！我乃大怖畏金刚！总摄镇压三界一切！ 敌魔罪恶诸鬼神！ 镇压于三毒业力之孔！ 镇压束缚梭萨当巴雅(སཏྭམྦྷ་ཡ，Sattambhaya，萨当巴雅，令镇伏)！ 以金刚舞印封！ 任何亦不能摧毁！ 嗡 朗 阿 朗 吽 朗 萨当巴雅 囊(ཨོཾ་ལཾ་ཨཱཿལཾ་ཧཱུྃ་ལཾ་སཏྭམྦྷ་ཡ་ནན，Oṃ laṃ āḥ laṃ hūṃ laṃ sattambhaya nan，嗡 朗 阿 朗 吽 朗 萨当巴雅 囊，嗡 朗 阿 朗 吽 朗 令镇伏 囊)！ 如是作忿怒姿跳舞。于第七品中所述之事业次第有五。第一，取悉地：如朵玛灌顶之口诀，于朵玛守护跳金刚舞后，即刻返回，观想祈请成就朵玛本尊身语意之所有悉地，并获得之。 吽 (ཧཱུྃ，hūṃ，吽，种子字)！ 诸佛总集忿怒颅鬘力！ 以如电迅疾之悲悯垂念！ 身语意之灌顶祈请加持！ 祈请赐予胜共诸悉地！ 噶雅 瓦嘎 चित्त 萨瓦 悉地 帕拉 吽 (ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧོ，Kāya vāka citta sarva siddhi phala ho，身语意 一切 成就 帕拉 吽，身语意 一切 成就 赐予)！ 如是受灌顶，本尊融入光中，享用誓言物为悉地。第二，祈请宽恕：念诵百字明多次后， 未知未圆满及， 任何无力之事， 于此所作诸过失， 祈请尊者皆宽恕！ 如是祈请宽恕。第三，祈请返回：若与灌顶之坛城等有关，则向其智慧尊众， 嗡！ 汝已成办一切有情义。 如是等祈请返回。收摄化身： 吽 (ཧཱུྃ，hūṃ，吽，种子字)！ 法性无生之中， 无碍金刚食肉魔显现， 寂灭之际亦无灭， 离戏本净界中融。 如是坛城之轮，如彩虹消散于空中般，收摄于自心间，安住于光明空性无缘之状态中。复次，从觉性中起立为玛哈古汝之身相，行持行为。第四，发愿： 愿以此善，无边诸有情， 速疾获得，饮血莲花忿怒尊， 果位菩提， 愿能彻底战胜魔！ 第五，诵吉祥颂： 嗡！ 赐予加持之至尊，百族之主！ 祈愿上师们吉祥！ 降下成就之雨！
English
The Vajra Dance is: Visualize the Torma plate turned upside down, pressing down the demons under the clear Mount Meru, and sealing it with a vajra stake, reciting: Hūṃ (ཧཱུྃ，hūṃ，Hūṃ, seed syllable)! I am the great terrifying Vajra! Subduing all three realms in general! Enemies, obstacles, evil beings, and spirits! Press down into the hole of the three poisons and karma! Press down and bind, Sattambhaya (སཏྭམྦྷ་ཡ，Sattambhaya，Sattambhaya, bind)! Sealed with the Vajra Dance! No one can destroy it! Oṃ laṃ āḥ laṃ hūṃ laṃ sattambhaya nan (ཨོཾ་ལཾ་ཨཱཿལཾ་ཧཱུྃ་ལཾ་སཏྭམྦྷ་ཡ་ནན，Oṃ laṃ āḥ laṃ hūṃ laṃ sattambhaya nan，Oṃ laṃ āḥ laṃ hūṃ laṃ Sattambhaya Nan, Om Lam Ah Lam Hum Lam bind Nan)! Thus, dance with a wrathful posture. Among the five activities described in the seventh section, the first is to take the siddhi: According to the instructions of the Torma empowerment, after performing the Torma-protecting Vajra Dance, immediately return inside and contemplate requesting and obtaining all the siddhis of the body, speech, and mind of the Torma deity. Hūṃ (ཧཱུྃ，hūṃ，Hūṃ, seed syllable)! Wrathful Skull Garland Power, the embodiment of all Sugatas! With compassion as swift as lightning, think of me with love! Bless me with the empowerment of body, speech, and mind! Grant me the supreme and common siddhis! Kāya vāka citta sarva siddhi phala ho (ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧོ，Kāya vāka citta sarva siddhi phala ho，Kaya Waka Chitta Sarva Siddhi Pala Ho, Body Speech Mind All Accomplishment Give)! Thus, receive the empowerment, and the deity dissolves into light, enjoying the samaya substances as siddhis. Second, ask for forgiveness: After reciting the Hundred Syllable Mantra many times: Unknown and incomplete, And whatever I was unable to do, Whatever mistakes I have made here, May you forgive all of them! Thus, ask for forgiveness. Third, ask to depart: If related to the mandala of empowerment, etc., then to its wisdom beings: Oṃ! You have accomplished the benefit of all sentient beings. Thus, ask them to depart. Gathering the emanations: Hūṃ (ཧཱུྃ，hūṃ，Hūṃ, seed syllable)! From the unborn nature of reality, The unobstructed Vajra Rakshasa arises, At the moment of cessation, there is no cessation, Dissolving into the uncontrived, primordially pure space. Thus, gather the wheel of the mandala into your heart like a rainbow dissolving into the sky, and rest in equanimity in the state of clear light and emptiness, without any object of focus. Again, arise from awareness as the form of Mahaguru and continue with activities. Fourth, make aspirations: By this virtue, may all limitless sentient beings, Quickly attain the state of enlightenment, Of the wrathful blood-drinking lotus, May I be completely victorious over the maras! Fifth, recite auspicious verses: Oṃ! Supreme giver of blessings, Lord of a hundred families! May the lamas be auspicious! May the rain of siddhis fall!
Tibetan
ཞི་དང་ཁྲོའི། །ཡི་དམ་ལྷ་ཚོགས་བཀྲ་ཤིས་ཤོག །ཐོགས་མེད་ཕྲིན་ལས་སྒྲུབ་མཛད་པའི། །དཔའ་བོ་མཁའ་འགྲོའི་བཀྲ་ཤིས་ཤོག །གང་ལ་བསམ་པའི་དོན་ཀུན་འགྲུབ། །དགེ་ལེགས་མཆོག་གི་བཀྲ་ཤིས་ཤོག །ཅེས་བཀྲ་ཤིས་ཀྱི་ཚིགས་སུ་བཅད་པ་རྒྱ་ཆེར་བརྗོད་པར་བྱའོ། ཁྲག་འཐུང་པདྨ་དྲག་པོའི་ལས་བྱང་དངོས་གྲུབ་ཆར་འབེབ་ཅེས་བྱ་བ་འདི་ནི་གཅུང་ལོ་ཙཱ་བ་མང་ཐོས་ངག་གི་དབང་ཕྱུག་ཆོས་དཔལ་རྒྱ་མཚོས་བསྐུལ་བ་ལས་གཏེར་བྱོན་ལས་ཀྱི་བྱང་བུ་དོན་ཚན་ཉེར་གཅིག་པའི་དགོངས་པ་ཇི་ལྟ་བ་ལ་ཁ་སྐོང་འགའ་ཞིག་བསྡེབས་ཏེ་རིག་པ་ འཛིན་པ་འགྱུར་མེད་རྡོ་རྗེས་ཨོ་རྒྱན་སྨིན་་གྲོལ་གླིང་གི་ཆོས་གྲར་སྦྱར་བའི་ཡི་གེ་པ་ནི་དགེ་སྦྱོང་བློ་གསལ་རྒྱ་མཚོས་བགྱིས་པའོ།། །། ཁྲག་འཐུང་པདྨ་དྲག་པོའི་ལས་བྱང་དངོས་གྲུབ་ཆར་འབེབ། འགྱུར་མེད་རྡོ་རྗེ།
Chinese
寂静与忿怒的，本尊圣众吉祥！ 无碍事业成办的，勇士空行吉祥！ 无论心中所想皆能成就，最胜善妙吉祥！ 如是，应广说吉祥偈。 此《饮血莲师猛厉事业仪轨成就甘霖》，乃是受小弟译师多闻语自在法吉祥海劝请，于掘藏事业目录第二十一品的意旨，增补少许，由持明者不变金刚于邬金敏珠林寺院所著，书写者为格西洛色嘉措。
English
Auspiciousness to the peaceful and wrathful, assembly of Yidam deities! Auspiciousness to the heroes and dakinis who accomplish unobstructed activities! May all that is thought of be accomplished, auspiciousness to the supreme virtue and goodness! Thus, the verses of auspiciousness should be extensively recited. This "Practice Manual of the Wrathful Blood-Drinking Lotus, Shower of Accomplishments," was composed at the request of the younger brother, the translator, Mangthö Ngakgi Wangchuk Chöpal Gyatso, based on the meaning of the twenty-first chapter of the revealed treasure work manual, with some additions, by the Vidyadhara Gyurme Dorje at the Ögyen Mindrolling monastery. The scribe was the virtuous mendicant Losal Gyatso.