English
Take this amulet! Don't stay here, go back to your respective places! Recite the root mantra Shambhur Sumbhani! Then is taking refuge: Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）, Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）! From this time until I attain enlightenment, I take refuge in the supreme refuge! Again, by practicing this profound and unsurpassed secret path, may the parents who are tormented by their own karma, and all beings, be liberated from samsara, and generate Bodhicitta! Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）, Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）! All dharmas are free from effort and attachment, I prostrate to the state where all is one taste! Offer in the vast expanse free from acceptance and rejection! I confess that I have not realized the self-knowing Dharmakaya! I urge you to speak the Dharma, and request you not to pass into Nirvana but to remain! May the merit of myself and others be dedicated, may the accumulations be completed, and may we attain Buddhahood! Then is the descent of blessings: Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）! From the pure realm of Oddiyana in the sky, Great Guru Vajrakilaya, together with the self-nature of awareness and the four classes of Dakinis, please come to this place and bestow empowerment and blessings! Vajra Guru Krodha Loda Maha Rini Sa Hum Hum Jaḥ Jaḥ（藏文：བཛྲ་གྷུ་རུ་ཁྲོ་བོ་ལོད་མ་ཧ་རི་ནི་ས་ཧྲིཾ་ཧྲིཾ་ཛཿཛ，梵文罗马拟音：vajra guru krodha loda maha rini sa hūṃ hūṃ jaḥ jaḥ，汉语字面意思：金刚 上师 忿怒 洛 伟大的 瑞尼 吽 吽 匝 匝）! Aveshaya A A（藏文：ཨཱ་ཝེ་ཤ་ཡ་ཨ་ཨཱ，梵文罗马拟音：āveśaya ā ā，汉语字面意思：祈请降临 阿 阿）! Blessing the offerings: Ram（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）, Yam（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）, Kham（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）! Oneself is visualized as the deity, from the three seed syllables in the heart, immeasurable rays of light radiate, filling the sky! All the offering implements, thoughts, and habitual tendencies are burned, destroyed, purified, and washed away, transforming into flawless nectar! Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） Sarva Gana Puja Pañca Amrita Hum Hrih Thah（藏文：ཧྲཱིཿསརྦ་གྷ་ཎ་པཱུ་ཙ་པཉྩ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋཱ，梵文罗马拟音：hrīḥ sarva gaṇa pūca pañca amṛta hūṃ hrīḥ ṭhā，汉语字面意思：舍 一切 众 供养 五 甘露 吽 舍 塔）! Generating the deity: Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）! In the center of the spontaneously arisen five wisdoms, in the middle of the intersecting red and black triangular Dharmodaya, on top of the lotus and sun crossed seat, above the enemies, obstacles, demonic forces, and crossed war gods, oneself instantly becomes the perfection of awareness and mindfulness, the kila made of meteoric iron, marked with the red syllable Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）, radiates light, expelling all oath-breakers and demonic forces, completely destroying them! Gathering back, becomes the fierce Vajrakilaya, body color reddish-brown, one face and two arms, the right hand raises the meteoric iron vajra in the sky, the left hand holds the kila and makes the threatening mudra, from the tip of the threatening mudra, shoots out the nine-headed iron scorpion, emitting an unpleasant odor, spreading far and wide, all the earth lords, nagas, and evil spirits faint and fall, agitated like stars, sucking the heart blood of the war gods, three eyes glaring, gazing into the space, the fangs in the mouth are sharp and white, biting down on the lower lip, the beard and eyebrows are red and yellow like burning fire, the hair is black and oily, the hair whorl spirals to the right, the upper body wears a silk maroon robe,
Chinese
邬巴钦祈请！下身红褐色裙裳随风飘扬，百半滴血头鬘作项链，双耳装饰海螺眼饰美丽，身穿红色法衣，饰有金色花纹，双足威严站立姿态，威风凛凛地站在虎皮垫上，压制所有魔军，于智慧火焰中生起，其顶髻上方日月之上，乃是掌控显有之莲花国王，身色鲜红，安住于嬉戏之姿，右手高举掌控金刚杵于空中，左手持铁钩铃，顶髻发髻中发出马鸣声，观想掌控所有显有，其怀中为乐空瑜伽母，至尊金刚亥母身色红，右手高举掌控钺刀于空中，左手以颅碗血供养父尊，难以忍受快乐，缠绕于父尊腰间，发髻中发出猪面哼鸣声，身饰六种骨饰，观想掌控所有女众，其外层八瓣莲花上，四方空行母四部身色红，右持掌控钺刀，左持班杂和卡杖嘎，顶髻发髻中猪面蓝，裸身，六种骨饰庄严，观想掌控三界，四隅金刚橛四部身色红，裸身，双手持钺刀颅碗血，自身标志丝绸头饰等装饰庄严，观想掌控所有傲慢者，四门守护四大天王，身色红色，持各自标志法器，赐予所有成就，消除障碍，观想成办所有四种事业，正行生起本尊之第四品。之后迎请，焚烧各种香，敲响各种乐器，如此说道： 吽 舍！往昔劫之初，邬金国之海洋洲，于莲花茎花朵上，获得稀有殊胜之成就，至尊莲花生，名为咕噜莲花国王，周围聚集十万空行母围绕，为加持故，祈请降临！ 吽 舍！于清凉园林和夜叉城堡处，获得调伏魔众之成就！
English
Upa Chen, I pray! The lower body's reddish-brown skirt flutters in the wind, A hundred and fifty drops of blood, a garland of heads as a necklace, The two ears are adorned with beautiful conch shell eye ornaments, Wearing a red Dharma robe, adorned with golden patterns, The two feet stand in a majestic posture, Standing majestically on a tiger skin cushion, Subduing all the demon armies, Arising in the midst of the flames of wisdom, Above the sun and moon on its crown, Is the Lotus King who controls appearance and existence, The body color is bright red, residing in a playful posture, The right hand raises the controlling vajra in the sky, The left hand holds an iron hook bell, From the hair on the crown of the head, a horse neighing sound is heard, Contemplate controlling all appearances and existences, In her lap is the bliss-void Yogini, The supreme Vajravarahi, body color red, The right hand raises the controlling curved knife in the sky, The left hand offers a skull cup of blood to the Father, Unable to bear the bliss, clinging to the Father's waist, From the hair, the pig face makes a humming sound, Adorned with six bone ornaments on the body, Contemplate controlling all women, On the outer eight petals, The four Dakini groups in the four directions are red in color, The right ones hold controlling curved knives, The left ones hold bhandha and khatvanga, The pig face in the hair on the crown of the head is blue, Naked, adorned with six bone ornaments, Contemplate controlling the three realms, The four great Kila groups in the four corners are red in color, Naked, the two hands hold curved knives and skull cups of blood, Their own symbols, silk headdresses and ornaments are beautifully adorned, Contemplate controlling all arrogant ones, The four great kings who guard the four gates, The body color is red, holding their own symbolic weapons, Granting all accomplishments, eliminating obstacles, Contemplate accomplishing all four activities, The fourth chapter of the main practice of generating the deity. Then, inviting, burning various incenses, playing various musical instruments, say this: Hūṃ hrīḥ! In the beginning of the ancient kalpa, On the island of the ocean in the country of Oddiyana, On the lotus stem flower, The rare and supreme accomplishment was attained, The venerable Padmasambhava, Known as Guru Padma Gyalpo, Surrounded by hundreds of thousands of Dakinis in the retinue, For the sake of blessing, please come! Hūṃ hrīḥ! In the cool grove and the Yaksha fortress, The accomplishment of subduing the demon hordes was attained!
Tibetan
གྷུ་རུ་ཆེ་མཆོག་རྡོ་རྗེ་ཁྲོ་ལོད་ལ༔ རིག་འཛིན་མཁའ་འགྲོ་རྒྱ་མཚོ་འབུམ་གྱིས་བསྐོར༔ གིང་ཆེན་སྡེ་བཞི་རྒྱལ་ཆེན་སྡེ་བཞི་སོགས༔ གནོད་སྦྱིན་ནོར་ལྷ་རྒྱ་མཚོའི་ཚོགས་ཀྱིས་བསྐོར༔ གནས་འདིར་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ སྣང་སྲིད་དབང་དུ་སྡུད་ཕྱིར་གཤེགས༴ ལྷ་སྲིན་སྡེ་བརྒྱད་འདུལ་ཕྱིར་གཤེགས༴ རྒྱལ་འགོང་དམ་སྲི་འདུལ་ཕྱིར་གཤེགས༴ མཐའ་ཡི་དམག་དཔུང་བཟློག་ཕྱིར་གཤེགས༴ མི་ནད་ཕྱུགས་ནད་བཟློག་ཕྱིར་གཤེགས༴ ནད་མུག་མཚོན་འཁྲུགས་བཟློག་ཕྱིར་གཤེགས་སུ་གསོལ༔ བཞུགས་སུ་གསོལ་བ་ནི༔ ཧཱུྃ་ཧྲཱི༔ གྷུ་རུ་རྡོ་རྗེ་ཁྲོ་ལོད་ལྷ་ཡི་ཚོགས༔ དྲེགས་པ་རྒྱལ་བསེན་པདྨ་ཉི་མའི་སྟེང༔ རང་རང་དགྱེས་པའི་གདན་ཁྲི་ལ༔ མི་གཡོ་དགྱེས་ཤིང་བརྟན་པར་བཞུགས༔ བཛྲ་ས་མ་ཡ་ཏིཥྛ་ལྷན༔ ཕྱག་འཚལ་བ་ནི༔ ཧྲཱི༔ མ་བཅོས་སྤྲོས་བྲལ་བླ་མ་ཆོས་ཀྱི་སྐུ༔ བདེ་ཆེན་ལོངས་སྤྱོད་བླ་མ་ཆོས་ཀྱི་ཡུམ༔ པད་སྡོང་ལས་འཁྲུངས་བླ་མ་སྤྲུལ་པའི་སྐུ༔ རྩ་ གསུམ་དབྱེར་མེད་ལྷ་ལ་ཕྱག་འཚལ་ལོ༔ ན་མོ་པུ་རུ་ཤཱ་ཡ་ཧོ༔ ཕྱག་འཚལ་བའི་ལེའུ་སྟེ་ལྔ་པའོ༔ མཆོད་པ་འབུལ་བ་ནི༔ ཧཱུྃ་ཧྲཱི༔ རྡོ་རྗེ་ཁྲོ་ལོད་མཁའ་འགྲོའི་ཚོགས༔ བདུད་འདུལ་དཔའ་བོ་འཁོར་བཅས་ལ༔ གདུང་བ་དྲག་པོས་མཆོད་པ་འབུལ༔ གཟུགས་སྒྲ་དྲི་རོ་རེག་བྱ་དང༔ རྣམ་ཤེས་ལ་སོགས་མཆོད་པ་འབུལ༔ སེམས་དང་ནམ་མཁའ་ཤ་དང་ས༔ ཁྲག་དང་ཆུ་སེར་དྲོད་དང་མེ༔ དབུགས་རླུང་ལ་སོགས་མཆོད་པ་བཞེས༔ དྲི་ཆེན་དྲི་ཆུ་བྱང་སེམས་དཀར་དམར་དང༔ གོ་རོ་ཙ་ན་ཁྲག་སྣ་སོགས༔ ཤ་སྣ་ལྔ་ཡི་མཆོད་པ་འབུལ༔ མི་རྟ་གླང་ཆེན་ཁྱི་དང་རྨ་བྱ་སོགས༔ དུག་ལྔ་བསྒྲལ་མཆོད་བཞེས་སུ་གསོལ༔ དགེ་སྡིག་ལ་སོགས་སྤང་བླང་ཀུན༔ དགའ་བཞི་རྣམས་ཀྱི་མཆོད་པ་འབུལ༔ ཡབ་ཡུམ་བདེ་སྦྱོར་མཁའ་གསང་དུ༔ བྱང་སེམས་དཀར་དམར་བདེ་བའི་བཅུད༔ བདེ་བའི་རོ་སྙོམས་མཆོད་པ་འབུལ༔ སྐུ་ལུས་རྒྱས་ཕྱིར་བཞེས་སུ་གསོལ༔ མུ་དྲཱ་པྲ་ཝེ་ཤ་ཡ་ཕཊ༔ འདིར་བརྒྱུད་པའི་བླ་མ་རྣམས་ཀྱི་མཚན་དོན་སྦྱར༔ མཆོད་འབུལ་གྱི་ལེའུ་དྲུག་པའོ༔ དེ་ནས་བསྟོད་པ་ནི༔ ཧཱུྃ་ཧྲཱི༔ བདེ་ཆེན་ཆོས་དབྱིངས་རོལ་པའི་དཀྱིལ་འཁོར་ནས༔ ཆོས་སྐུ་ཀུན་བཟང་རིག་རྩལ་རྫོགས་པའི་ལྷ༔ དམ་སྲི་རྒྱལ་འགོང་མ་ལུས་ འདུལ་མཛད་པ༔ རྡོ་རྗེ་ཁྲོ་ལོད་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ ཧཱུྃ་ཧྲཱིཿ བདེ་ཆེན་ཆོས་ཀྱི་དབྱིངས་ཀྱི་དཀྱིལ་འཁོར་ནས༔ པདྨ་རྒྱལ་པོ་དབང་གི་ལྷ༔ སྐུ་མདོག་དམར་པོ་དབང་གི་སྐུ༔ སྐུ་ལ་དུར་ཁྲོད་ཆས་ཀྱིས་བརྒྱན༔
Chinese
咕噜大尊多杰卓勒（金刚忿怒）啊！ 由十万持明空行母围绕。 金钦四部、大王四部等， 由夜叉财神大海之众围绕。 祈请降临此地！ 为摄伏显有而降临。 为调伏天魔八部而降临。 为调伏鬼王厉鬼而降临。 为遣除边境军队而降临。 为遣除人畜疾病而降临。 祈请降临以遣除瘟疫、饥荒、刀兵！ 祈请安住： 吽 舍！ 咕噜多杰卓勒天众， 傲慢鬼王莲花日轮上， 于各自喜悦之座垫宝座上， 不动摇、欢喜且稳固地安住！ 班杂 萨玛雅 迪叉 蓝（藏文，梵文天城体，梵文罗马拟音，金刚誓句安住） 顶礼： 舍！ 无造作、离戏论之上师法身， 大乐受用之上师法之母， 莲茎中诞生之上师化身， 根本三身无别之神，我顶礼！ 那摩 布如夏雅 吼（藏文，梵文天城体，梵文罗马拟音，敬礼具足丈夫） 顶礼之品第五。 供养： 吽 舍！ 多杰卓勒空行母众， 调伏魔众之勇士眷属， 以猛烈渴求供养。 色声香味触等， 以及意识等供养。 心与虚空、肉与血， 血与脓、热与火， 气息风等请享用。 大小便、白红菩提心， 牛黄、血等， 五肉之供请享用。 人、马、象、狗与孔雀等， 五毒诛杀供请享用。 善恶等取舍一切， 四喜之供养。 父母双运空乐中， 白红菩提甘露， 乐味平等之供养。 为令身躯增长请享用！ 穆扎 札贝 侠 亚 啪的（藏文，梵文天城体，梵文罗马拟音，手印进入 啪的） 此处串联传承上师之名义。 供养之品第六。 之后赞颂： 吽 舍！ 从大乐法界嬉戏之坛城中， 法身普贤智慧圆满之神， 调伏一切厉鬼鬼王， 多杰卓勒身我顶礼赞叹！ 吽 舍！ 从大乐法界之坛城中， 莲花国王自在之神， 身色红色自在之身， 身着尸陀林服饰庄严。
English
O Guru, Great Supreme Vajra Krodha! Surrounded by a hundred thousand Vidyadharas and Dakinis. Accompanied by the four classes of mighty Ging, the four classes of great kings, and so forth, Surrounded by a multitude of Yaksha wealth deities. I invite you to come to this place! Come forth to subdue appearance and existence. Come forth to tame the eight classes of gods and demons. Come forth to subdue the Gyalpo spirits and Damtsi. Come forth to repel the armies of the borderlands. Come forth to avert diseases of humans and livestock. I beseech you to come forth and avert epidemics, famine, and warfare! Inviting you to abide: Hūṃ hrīḥ! O Guru Vajra Krodha, assembly of deities, Upon the lotus and sun seat of the arrogant Gyalsen, Upon your own pleasing seat and throne, Abide immovably, joyfully, and steadfastly! Vajra samaya tiṣṭha lhan! Prostration: Hrīḥ! The uncreated, free from elaboration, Lama Dharmakaya, The great bliss, enjoyment, Lama Dharmadhatu, The Lama Nirmanakaya born from the lotus stem, To the deity inseparable from the three roots, I prostrate! Namo puruṣāya ho! Fifth Chapter: Prostration. Offering: Hūṃ hrīḥ! Vajra Krodha, assembly of Dakinis, To the heroic retinue who subdue demons, I offer with intense longing. Form, sound, smell, taste, touch, and, Consciousness and so forth, I offer. Mind and space, flesh and blood, Blood and pus, heat and fire, Breath and wind, and so forth, please accept the offerings. Excrement, urine, white and red bodhicitta, Gorocana, blood, and so forth, The five meats, I offer. Human, horse, elephant, dog, and peacock, and so forth, Please accept the offering of the five poisons liberated. Virtue and vice, and all that is to be accepted or rejected, The offerings of the four joys. In the union of father and mother, in the secret space, The essence of bliss, white and red bodhicitta, The offering of the equal taste of bliss. Please accept to increase the body! Mudrā praveśaya phaṭ! Here, connect the names and meanings of the lineage Lamas. Sixth Chapter: Offering. Then, praise: Hūṃ hrīḥ! From the mandala of the play of great bliss Dharmadhatu, The Dharmakaya Samantabhadra, the deity perfect in wisdom and skill, The one who tames all Damtsi and Gyalpo spirits, To the body of Vajra Krodha, I prostrate and praise! Hūṃ hrīḥ! From the mandala of the great bliss Dharmadhatu, The Padma King, the deity of power, The body of red color, the body of power, The body adorned with charnel ground ornaments.