English
Therefore, contemplate that the blessings and power of all Buddhas, Bodhisattvas, and Guru Padmasambhava descend like rain, transforming into the form of the Nine-Headed Vajrakila, and dissolve from all the pores of your crown and so on, blessing your being. Primarily recite this mantra: Om Ah Hum Hrih Arcik Nircik Namo Bhagawate Hum Hum Ah Hum Hum Phat Phat (藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿཨརྩིག་ནིརྩིག་ན་མོ་བྷ་ག་བ་ཏེ་ཧཱུྃ་ཧཱུྃ་ཨཱཿཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hrīḥ arcik nircik namo bhagavate hūṃ hūṃ āḥ hūṃ hūṃ phaṭ phaṭ，汉语字面意思：Om Ah Hum Hrih Arcik Nircik Namo Bhagawate Hum Hum Ah Hum Hum Phat Phat). Connect this mantra with the following and recite it about twenty-one times: Vajra Hum (藏文：བཛྲ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：vajra hūṃ，汉语字面意思：Vajra Hum); Garuda Hum (藏文：གྷ་རུ་ཌ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：gharuḍa hūṃ，汉语字面意思：Garuda Hum); Raksha Hum (藏文：རཀྴ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：rakṣa hūṃ，汉语字面意思：Raksha Hum); Aya Ma Du Ru Tsa Sha Na Samaya (藏文：ཨ་ཡ་མ་དུ་རུ་ཙ་ཤ་ན་ས་མ་ཡ，梵文天城体：，梵文罗马拟音：aya ma du ru ca śa na sa ma ya，汉语字面意思：Aya Ma Du Ru Tsa Sha Na Samaya). After regular recitation, conclude with dedication, aspiration, auspicious verses, etc. After reciting as much as possible, recite the words of emptiness: Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). To the self-illuminating assembly of deities of awareness, with the self-arisen sound, light, and rays, I offer continuous offerings. Always not guarding and looking outward, I confess transgressions, obscurations, and defilements. To those who know the self-nature of the three kayas, I rejoice and make offerings. May the faults of sudden confusion be exhausted, and may I attain the true vajra state. Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). The words for receiving accomplishments: Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). Assembly of deities of awareness knowing self-nature, please consider me. Free from the fault of desiring things as real, please bestow manifest accomplishments. Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). The words of dedication: Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). The single bindu unwavering in the three times, the unimpeded miraculous display of blazing rays, the virtue done and to be done, I dedicate to the great Samantabhadra Bodhi. Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). The words of aspiration: Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). The Tathagata free from permanence and annihilation, the supreme lord of the five Buddha kayas, may you, the all-pervading protector of beings, always and everywhere appear. Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). The words of auspiciousness: Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). May there be auspiciousness of the immutable vajra great wisdom, the immortal body. May there be auspiciousness of the unimpeded self-sound, the sixteen vowels, the indestructible speech. May there be auspiciousness of the supreme Dharma unwavering in the three times, the great vehicle mind. May the four manifest appearances reach perfection, may there be auspiciousness of spontaneously accomplished qualities. May the four bardos be cut and the four activities be accomplished, may there be auspiciousness of wisdom activity. Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). Auspiciousness! On the shoulder of my own glorious being, on the right, visualize Vajrapani, on the left, visualize the wrathful king Hayagriva, behind, visualize Manjushri Youth, in front, visualize Yaksha Me Bal, filling all directions and corners, the Garuda and multitude
Chinese
观想寂静等众，身披外内密三铠甲，瑜伽之相明稳固，之后念诵秘密真言：སྱ།མྱ།ཡྱ༔ རྒྱ།རྒྱ།རྒྱ།༔ 灌顶修法大好时，自身威严心间处，四方（放出）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）和 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪），放出后成办有情之利益，收回四瓣莲花座之上，傲慢水牛龙和魔障，其上金刚宝剑和，棒杖木棍各自的，以字标示完全变化后，色受想和，行蕴清净之四忿怒尊，东方金刚手菩萨，南方文殊阎罗敌，西方马头明王调伏主，北方夜叉火神等，装饰和装束与主尊相符，不动明王宝生佛，无量义成办者古汝，头顶装饰各自的，心间手印各自的，月上以四字标示，其上各自以咒语围绕，如是心间放出之，哈日尼萨充满三千界，从四大所生之，成办有情众生之利益，四隅莲花日尸之上，完全聚集完全变化后，依次金刚宝和，莲花事业之 四空行母，蓝黄红绿持刀颅器和，卡章嘎垂挂骨饰和，绸缎垂挂颅器花鬘持，微笑绽放妖娆之四位，心间莲花上四字，各自以咒语围绕念诵，彼等咒语即是此：嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 咕噜 班匝 帕尼 夏帝 咕噜 耶 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）！嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 咕噜 亚曼达嘎 布辛 咕噜 耶 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）！嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 咕噜 贝玛达嘎 哲达 瓦香 咕噜 耶 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）！嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 咕噜 亚叉 班匝 玛拉雅 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！ 乃父之（咒）！嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝 达吉尼 耶 夏帝 咕噜 耶 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）！嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 仁那 达吉尼 耶 布辛 咕噜 耶 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）！嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 贝玛 达吉尼 耶 瓦香 咕噜 耶 梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）！嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 嘎玛 达吉尼 耶 玛拉雅 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！ 四母之（咒）！无论做什么事业都转变，སྱ།མྱ།ཡྱ།༔ རྒྱ།རྒྱ།རྒྱ།༔ 之后圆满次第是，器情红润融于光，其中心间红色吽字具声音，专注觉性而执持气，时而观瞧无造作之义，一切如梦如幻，断除显现执着和缠缚，རྒྱ༔ 清净心之嘎乌中，红色明点
English
Meditate on the assembly of peaceful deities, wear the outer, inner, and secret armors, make the aspect of yoga clear and stable, then recite the secret mantra: Sya. Mya. Ya. Gya. Gya. Gya. At the time of the great empowerment and accomplishment, from the heart of the glorious self, in the four directions (emit) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), and Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ), having emitted, accomplish the benefit of beings, gather back onto the four-petaled seat, arrogant buffaloes, nāgas, and obstacles, on top of that, vajras and swords, and clubs and staffs, each marked with its own letter, having completely transformed, the four wrathful kings who purify form, feeling, perception, and formations, in the east is Vajrapāṇi, in the south is Mañjuśrī Yamāntaka, in the west is Hayagrīva, the king of power, in the north are Yakṣa and Me Dbal, ornaments and attire in accordance with the main deity, Akṣobhya and Ratnasambhava, Amitābha and Amoghasiddhi, each adorned on their heads, in their hearts, each holding their own hand implements, marked with four letters on the moon, surrounded by their own mantras, likewise, from their hearts emanate, Hari Nisa filling the three thousand worlds, born from the four elements, accomplishing the benefit of all beings, in the four corners, on lotus, sun, and corpse, completely gathered and completely transformed, in order, vajra and jewel, and lotus and karma four ḍākinīs, blue, yellow, red, and green, holding knives and skull cups, khaṭvāṅgas and hanging bone ornaments, silk hangings and skull garlands, smiling and seductive, the four kinds, in their hearts, four letters on the petals, recite surrounded by their own mantras, these are their mantras: Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) guru vajrapāṇi śāntiṃ kuru ye svāhā (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：svāhā)! Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) guru yamāntaka puṣṭiṃ kuru ye svāhā (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：svāhā)! Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) guru padmāntaka kṛta vaśaṃ kuru ye svāhā (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：svāhā)! Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) guru yakṣa vajra mārāya phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：phaṭ)! The father's (mantra)! Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) vajra ḍākinī ye śāntiṃ kuru ye svāhā (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：svāhā)! Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) ratna ḍākinī yai puṣṭiṃ kuru ye svāhā (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：svāhā)! Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) padma ḍākinī yai vaśaṃ kuru ye svāhā (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：svāhā)! Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) karma ḍākinī yai mārāya phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：phaṭ)! The four mothers' (mantra)! Whatever action is done, transform the end, Sya. Mya. Ya. Gya. Gya. Gya. Then the completion stage is, the vessel and essence dissolve into red, smooth light, in the center of that, the red Hūṃ with sound, focus awareness and hold the breath, sometimes look at the uncreated meaning, everything is like a dream and illusion, cut off appearance, attachment, and clinging completely, Gya. In the clear heart's gau, a red bindu.