English
ṇatshok phro. Emanation, spreading. phro 'du'i byed las rig rtsal rgyu yi lam. The activity of emanation and gathering is the path of awareness. byed las gang shar bden med shar grol lam. Whatever activity arises is unreal, the path of arising and liberation. 'di don rtogs na tshe gcig sangs rgyas 'gyur. If you understand this meaning, you will become a Buddha in one lifetime. sa ma ya. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Samaya, समय, samaya, Vow. ces gsungs. Thus it is said. de ni zhal gdams slad med pa'o. This is an unadulterated oral instruction. sa ma ya. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Samaya, समय, samaya, Vow. de la brten nas rang 'dod du brtsams pa. Relying on that, composed according to one's own wishes. de yi las byang bstan pa ni. The ritual of that is shown as follows: dkyil 'khor padma 'dab brgyad steng du bla ma'i gtor ma dang. On top of the eight-petaled lotus mandala, place the lama's torma, de'i mdun rgyab tu gtor ma zur gsum bdun gyis bskor. In front and behind it, surround it with seven triangular tormas. sman gtor rakta mchod rdzas sna tshogs bshams te. Arrange medicine tormas, rakta, and various offerings, yid gnyis the tshom dang bral bas. Free from doubt and dualistic mind, bcos min gyi mos gus dang ldan pas bsgrubs na dngos su zhal mthong bar the tshom med do. If you practice with genuine devotion, there is no doubt that you will directly see the face of the deity. dngos gzhi las byang ni. The main ritual is: skyabs 'gro sems bskyed. Refuge and bodhicitta, bdag mdun bskyed rim. Self and front generation, spyan 'dren. Invocation, phyag 'tshal. Prostration, bzhugs gsol. Request to be seated, phyi nang gsang ba'i mchod pa. Outer, inner, and secret offerings, skong bshags. Fulfillment and confession, bstod pa. Praise, gsol gdab. Supplication, dbang blang sogs. Empowerment, etc. sa bcad bcu po 'di la ma bcos. Do not alter these ten sections, ma bsre. Do not mix, ma bslad par nyams su len pa gal che. It is very important to practice without adulteration. sa ma ya. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Samaya, समय, samaya, Vow. na mo. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Namo, नम, nama, Homage. sangs rgyas chos dang dge 'dun la. I take refuge in the Buddha, Dharma, and Sangha, sgo gsum gus pas skyabs su mchi. With body, speech, and mind, I respectfully take refuge. ma gyur 'gro drug sems can rnams. May all sentient beings in the six realms who have not become Buddhas, ngan song sdug bsngal zhi gyur cig. May the suffering of the lower realms be pacified, bde ldan sangs rgyas thob par shog. May they attain the blissful state of Buddhahood. rtog tshogs gnyis 'dzin rang sar zhi. May conceptual thoughts and dualistic grasping be pacified in their own place, rang gsal gcer mthong 'grub gyur cig. May the naked seeing of self-illumination be accomplished. hum hum hum. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Hum, हुं, hūṃ, Seed syllable. nam mkha' yangs pa'i dkyil 'khor du. In the mandala of vast space, chos 'byung dmar po bsnol ba'i dbus. In the center of the crossed red dharmodayas, padma 'dab brgyad kha bye'i steng. On top of the open eight-petaled lotus, chos sku'i rang sgra hum yig las. From the self-sound of the Dharmakaya, the syllable Hum, grub chen karma pakshipa. The great accomplished Karma Pakshi, dmar smug gtum rngam 'bar ba'i sku. Reddish-purple, wrathful, fierce, and blazing body, spyan rtsa dmar zhing lta stangs 'dril. Eyes bloodshot and gaze piercing, ag tshom zur gsum nag snun dkyus. Beard triangular, black, and oily, zhwa nag gser mdangs dbu la gsol. Wearing a black hat with golden radiance on his head, chos gos rnam gsum sku la bklubs. Clad in the three Dharma robes, rdo rje phur bu phyag na bsnams. Holding a vajra phurba in his hand, rdo rje skyil krung lham mer brjid. Sitting in vajra posture, radiant and majestic, padma nyi zla'i khri steng gsal. Clear on the throne of lotus, sun, and moon. spyi bor padma 'byung gnas ni. On the crown of his head is Padmasambhava, sku mdog dkar la dmar mdangs ldan. His body is white with a reddish glow, pad zhwa phod ka chos gos gsol. Wearing a lotus hat and Dharma robes, rdo rje thod pa kha Twam bsnams. Holding a vajra skull cup and khatvanga, rdo rje skyil krung pad zlar bzhugs. Sitting in vajra posture on a lotus and moon seat. gyas su haya griva dmar. On the right is Hayagriva, red in color, zhal gdangs mche gtsigs spyan gsum dmar. Mouth open, bared fangs, three eyes red, spyi bor rta mgo ljang zhur 'tsher. A green horse head shines on the crown of his head, gtum rngam khro bo'i dbang rtags rdzogs. Complete with the signs of power of a wrathful and fierce deity, thod dbyug me zhags phyag na bsnams. Holding a skull staff and fire lasso in his hands, zhabs gnyis 'dor stabs ru dra brdzis. Both feet in a throwing posture, trampling Rudra. gyon du rdo rje phag mo dmar. On the left is Vajravarahi, red in color, drag gtum khros rngam khro chas rdzogs. Complete with fierce, wrathful, and terrifying wrathful attire, spyi bor phag zhal ngur sgra ldir. A pig's face on the crown of her head, emitting a grunting sound, gri gug thod khrag phyag na bsnams. Holding a curved knife and skull cup filled with blood in her hands, kha Twam mchan bcug gar stabs '.
Tibetan
གྱིངས༔ བམ་རོ་པདྨ་ཉི་ཟླར་གནས༔ རྒྱབ་ཏུ་རས་ཆུང་རྡོ་རྗེ་གྲགས༔ རས་ཞྭ་དཀར་པོ་རྭ་གཟུགས་མནབས༔ ཡིད་འོང་མཛེས་སྡུག་རས་གཟན་གསོལ༔ གཟུགས་མཛེས་ཡིད་འོང་ལྟ་ན་སྡུག༔ རྡོ་རྗེ་དྲིལ་བུ་ཕྱག་ན་བསྣམས༔ རྣལ་འབྱོར་སྤྱོད་པའི་ཆ་ལུགས་ཅན༔ རྡོར་སྐྱིལ་པདྨ་ཉི་ཟླར་གནས༔ མདུན་དུ་རྡོ་རྗེ་བེར་ནག་ཅན༔ མཐིང་ནག་ཁྲོས་རྔམ་སྲིན་པོའི་གཟུགས༔ ཞལ་བགྲད་མཆེ་གཙིགས་སྤྱན་གསུམ་གཡོ༔ དུར་ཁྲོད་ཆས་བརྒྱད་ཁྲོ་ཆས་རྫོགས༔ དར་ནག་འཇོལ་བེར་སྐུ་ལ་གསོལ༔ ཟངས་གྲི་ཐོད་ཁྲག་ཕྱག་ན་བསྣམས༔ ཞབས་གཉིས་འདོར་སྟབས་ལོག་འདྲེན་མནན༔ རང་བྱུང་རྒྱལ་མོ་དྲེ་འུ་ཞོན༔ མཐིང་ནག་ཁྲོ་གཏུམ་འོད་དུ་འབར༔ ཁ་ཊྭཱཾ་ཕུར་བུ་མེ་ལོང་སྦྲུལ༔ ཕྱག་བཞིར་བསྣམས་ཤིང་ཞབས་བཙན་སྐྱིལ༔ རྡོ་རྗེ་ལེགས་པ་ར་སྐྱེས་འཆིབ༔ དམར་ནག་ཐོ་བ་སྦུད་པ་འཛིན༔ དྲག་གཏུམ་སྐུ་ལ་དར་གོས་གསོལ༔ དེ་ལྟར་སྣང་སྟོང་འོད་འབར་གསལ༔ བདག་མདུན་བླ་མའི་དཀྱིལ་འཁོར་ལས༔ འོད་ཟེར་ཕྱོགས་བཅུར་རབ་འཕྲོས་པས༔ སྣང་སྲིད་བླ་མ་ཕྱག་རྒྱ་ཆེ༔ འཁོར་བཅས་གནས་འདིར་གཤེགས་སུ་གསོལ༔ ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿཧྲཱིཿཧྲཱིཿཧྲཱིཿཧྲཱིཿཧཱུྃ་བྷྱོ་ཏྲི་བཛྲ་ས་མ་ཡ་ཛཿཧཱུྃ་བཾ་ཧོ༔ ཧཱུྃ༔ པདྨ་འོད་ཀྱི་གཞལ་ཡས་ནས༔ རིགས་བདག་པདྨ་འབྱུང་གནས་མཆོག༔ རིག་འཛིན་རྒྱ་མཚོའི་ཚོགས་དང་བཅས༔ གནས་འདིར་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ སྣང་སྲིད་ཆོས་དབྱིངས་དཀྱིལ་འཁོར་ནས༔ གྲུབ་ཆེན་ཀརྨ་པཀྴི་རྗེ༔ བཀའ་བརྒྱུད་རྒྱ་མཚོའི་ཚོགས་དང་བཅས༔ གནས་འདིར་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ ལྕང་ལོ་ཅན་གྱི་གནས་མཆོག་ནས༔ རས་ཆུང་རྡོ་རྗེ་གྲགས་པ་ནི༔ གྲུབ་ཐོབ་རྒྱ་མཚོའི་ཚོགས་དང་བཅས༔ གནས་འདིར་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ ཟླ་གམ་དབང་དྲག་གཞལ་ཡས་ནས༔ ཧ་ཡ་གྲཱི་ཝ་རྟ་མཆོག་དཔལ༔ དཔའ་བོ་རྒྱ་མཚོའི་ཚོགས་དང་བཅས༔ གནས་འདིར་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ ཨོ་རྒྱན་མཁའ་སྤྱོད་ཞིང་ཁམས་ནས༔ རྡོ་རྗེ་ཕག་མོ་རྒྱལ་ཀུན་ཡུམ༔ མཁའ་ འགྲོ་རྒྱ་མཚོའི་ཚོགས་དང་བཅས༔ གནས་འདིར་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ འོག་མིན་བྱང་ཕྱོགས་དུར་ཁྲོད་མཆོག༔ དྲག་པོ་ཐུགས་ཀྱི་དཀྱིལ་འཁོར་ནས༔ མ་ཧཱ་ཀཱ་ལ་རྡོ་རྗེ་བེར༔ ཆོས་སྐྱོང་རྒྱ་མཚོའི་ཚོགས་དང་བཅས༔ གནས་འདིར་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ མུ་ལེ་མཐིང་གུར་གཞལ་ཡས་ནས༔ ལྷ་མོ་རང་བྱུང་རྒྱལ་མོ་ནི༔ མ་མོ་བྱེ་བའི་ཚོགས་དང་བཅས༔ གནས་འདིར་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ འཛམ་གླིང་དག་པའི་ཡུལ་ལྗོངས་ནས༔ དམ་ཅན་རྡོ་རྗེ
Chinese
敬礼！尸体安住莲花日月上，背后是热琼多吉扎巴，头戴白色牛角棉布帽，身着悦意美丽棉布衣，身形美好悦人心，手持金刚铃，具有瑜伽行者的装束，金刚跏趺坐于莲花日月上，前方是金刚黑袍者，青黑色忿怒威猛罗刹身，龇牙咧嘴三目转，圆满八种尸林装束与忿怒装，身披黑色绸缎短褂，手持铜刀颅血，双足抛掷势镇压邪灵，自生女王骑乘野驴，青黑色忿怒炽燃光，卡杖嘎、橛、镜、蛇。 四手持物双足威严坐，多吉勒巴骑乘山羊，持红黑锤与风箱，忿怒身着丝绸衣，如是显现空性光芒耀，自前上方上师坛城中，光芒万丈普照十方，显有上师大手印，祈请眷属降临此处，嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 班杂 卓札 班杂 萨玛雅 杂 吽 班 霍！ 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！莲花光之宫殿中，种姓主莲花生大士尊，与持明者海众眷属俱，祈请降临此处！显有法界坛城中，大成就者噶玛巴希尊，与噶举海众眷属俱，祈请降临此处！香炉具者之胜地中，热琼多吉扎巴尊，与成就者海众眷属俱，祈请降临此处！月形威猛宫殿中，马头明王马 श्रेष्ठ吉祥，与勇士海众眷属俱，祈请降临此处！邬金空行刹土中，金刚亥母诸佛母，与空行母海众眷属俱，祈请降临此处！奥明北方尸陀林胜地，忿怒尊心之坛城中，玛哈嘎拉金刚黑袍，与护法海众眷属俱，祈请降临此处！蓝色帐篷宫殿中，女神自生女王尊，与百万母众眷属俱，祈请降临此处！赡洲清净之境域中，具誓金刚
English
Homage! The corpse resides on the lotus sun and moon, Behind is Rechung Dorje Drakpa, Wearing a white horn-shaped cotton hat, Adorned with pleasing and beautiful cotton clothes, The form is beautiful and pleasing to behold, Holding a vajra bell in hand, Possessing the attire of a yogi, Vajra posture seated on the lotus sun and moon, In front is the Vajra Black Robe, Dark blue and black, wrathful and fierce Rakshasa form, Mouth gaping, fangs bared, three eyes rolling, Complete with eight charnel ground ornaments and wrathful attire, Wearing a black silk short coat, Holding a copper knife and skull cup in hand, Two feet in a throwing stance, suppressing evil spirits, Self-arisen Queen riding a wild donkey, Dark blue and black, wrathful and blazing light, Khatvanga, phurba, mirror, snake. Holding four hands, feet firmly seated, Dorje Lekpa riding a ram, Holding a red and black hammer and bellows, Fierce and wrathful, wearing silk clothes, Thus, the appearance of emptiness and light shines clearly, From the mandala of the Lama in front of me, Light rays radiate in ten directions, Appearance and existence, Lama Mahamudra, Please come to this place with your entourage, Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）, Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）, Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）, Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）, Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）, Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）, Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） Bhyo Tri Vajra Samaya Jah Hum Bam Hoh! Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）! From the palace of lotus light, Supreme Lord of the lineage, Padmasambhava, Together with the assembly of Vidyadharas, Please invite and come to this place! From the mandala of appearance and existence, Dharmadhatu, Great Accomplished Karma Pakshi, Together with the assembly of Kagyu, Please invite and come to this place! From the supreme place of Changlochen, Rechung Dorje Drakpa, Together with the assembly of accomplished ones, Please invite and come to this place! From the powerful palace of the crescent moon, Hayagriva, Supreme Horse Glorious, Together with the assembly of heroes, Please invite and come to this place! From the pure land of Orgyen Khechara, Vajravarahi, Mother of all Buddhas, With the assembly of Dakinis, Please invite and come to this place! From the supreme charnel ground of Ogmin North, From the mandala of the wrathful mind, Mahakala Vajra Black Robe, Together with the assembly of Dharma protectors, Please invite and come to this place! From the palace of the blue tent of Mule, Goddess Self-arisen Queen, Together with the assembly of millions of mothers, Please invite and come to this place! From the pure lands of Jambudvipa, Oath-bound Vajra