Chinese
身色青蓝持金刚铃，宝瓶乃天宫，甘露净化诸烦恼，灌顶于汝等弟子。息灭嗔恚，摧毁识蕴，令大圆镜智现前，愿得金刚部之身。吽！从前生本尊心间，空行母青蓝持灌顶宝瓶，与汝等弟子无二融合，汝等自成金刚颅鬘。吽！诸忿怒尊摧灭邪见，菩萨众宣说吉祥，金刚母唱诵妙歌，天女众献上供养。嗡啊吽 咕噜 德瓦 达吉尼 班匝 阿比香匝 吽吽吽！如是灌顶宣说吉祥。 顶戴珍宝冠鬘，吽！我乃宝生颅鬘力，身色金黄持金刚铃，顶戴如意宝，珍宝冠鬘无尽续，灌顶于汝等弟子。息灭悭吝，断除受蕴，令平等性智现前，愿得宝生部之身。吽！从前生本尊脐间，空行母金黄持宝冠，与汝等弟子无二融合，汝等自成珍宝颅鬘。吽！诸忿怒尊摧灭邪见，菩萨众宣说吉祥，金刚母唱诵妙歌，天女众献上供养。嗡啊吽 咕噜 德瓦 达吉尼 仁那 阿比香匝 幢幢幢！ 如是金刚灌顶，吽！我乃莲花颅鬘力，身色红赤持金刚铃，金刚乃降伏烦恼之物，花鬘无有贪恋，灌顶于汝等弟子。息灭贪欲，清净想蕴，令妙观察智现前，愿得莲花部之身。吽！从前生本尊喉间，空行母红赤持金刚，与汝等弟子无二融合，汝等自成莲花颅鬘。吽！诸忿怒尊摧灭邪见，菩萨众宣说吉祥，金刚母唱诵妙歌，天女众献上供养。嗡啊吽 咕噜 德瓦 达吉尼 贝玛 阿比香匝 舍舍舍！ 如是持铃剑，吽！我乃羯磨颅鬘力，身色翠绿持金刚铃，
English
Body color blue, holding vajra and bell, The vase is the palace of the gods, Nectar purifies all afflictions, Empower you disciples. Pacifying anger, Destroying the consciousness aggregate, May the mirror-like wisdom be manifest, May you attain the body of the Vajra family. Hūṃ! From the heart of the deity in front, The blue ḍākinī holds the empowerment vase, Merging without duality with you disciples, You yourselves become Vajra Skull Garland. Hūṃ! The wrathful ones destroy wrong views, Bodhisattvas proclaim auspiciousness, Vajra mothers sing melodious songs, Goddesses offer offerings. Oṃ āḥ hūṃ guru deva ḍākinī vajra abhiṣiñca hūṃ hūṃ hūṃ! Thus empowering and proclaiming auspiciousness. Wearing a precious crown garland, Hūṃ! I am Ratna Skull Garland Power, Body color golden, holding vajra and bell, Wearing a wish-fulfilling jewel crown, Precious garland, an inexhaustible stream, Empower you disciples. Pacifying miserliness, Cutting off the feeling aggregate, May the wisdom of equality be manifest, May you attain the body of the Ratna family. Hūṃ! From the navel of the deity in front, The golden ḍākinī holds the crown, Merging without duality with you disciples, You yourselves become Ratna Skull Garland. Hūṃ! The wrathful ones destroy wrong views, Bodhisattvas proclaim auspiciousness, Vajra mothers sing melodious songs, Goddesses offer offerings. Oṃ āḥ hūṃ guru deva ḍākinī ratna abhiṣiñca trāṃ trāṃ trāṃ! Thus the Vajra empowerment, Hūṃ! I am Padma Skull Garland Power, Body color red, holding vajra and bell, Vajra is the substance that subdues afflictions, Flower garland without attachment, Empower you disciples. Pacifying desire, Purifying the perception aggregate, May the discriminating wisdom be manifest, May you attain the body of the Padma family. Hūṃ! From the throat of the deity in front, The red ḍākinī holds the vajra, Merging without duality with you disciples, You yourselves become Padma Skull Garland. Hūṃ! The wrathful ones destroy wrong views, Bodhisattvas proclaim auspiciousness, Vajra mothers sing melodious songs, Goddesses offer offerings. Oṃ āḥ hūṃ guru deva ḍākinī padma abhiṣiñca hrīḥ hrīḥ hrīḥ! Thus holding the bell and sword, Hūṃ! I am Karma Skull Garland Power, Body color green, holding vajra and bell,
Chinese
交错摇动。（藏文）铃是平等无二之物。（藏文）利剑斩断执着之蔓。（藏文）弟子，赐予你灌顶。（藏文）摧毁嫉妒，消散造作。（藏文）成就事业之智慧显现后，（藏文）愿获得业之部族的身体。（藏文） 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从前方生起之神之秘密处，（藏文） 绿色空行母手持铃。（藏文） 与弟子你融为无二。（藏文） 你自己成为噶玛颅鬘。（藏文） 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 忿怒尊们摧毁邪见。（藏文） 菩提心者宣说吉祥。（藏文） 金刚母唱诵妙歌。（藏文） 诸天女献上供品。（藏文） 嗡啊吽 咕噜 德瓦 达吉尼 噶玛 阿比香匝 啊啊啊。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 然后拿起轮宝食子。（藏文） 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 我是上师金刚持。（藏文） 身色蓝色，手持金刚铃。（藏文） 轮宝摧毁轮回之牢狱。（藏文） 所有食子皆是任运成就之物。（藏文） 弟子，赐予你灌顶。（藏文） 消除愚痴，平息我执。（藏文） 法界智慧显现后，（藏文） 愿获得如来部族的身体。（藏文） 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从前方生起之神之顶轮处，（藏文） 白色空行母手持轮宝。（藏文） 与弟子你融为无二。（藏文） 你自己成为金刚持。（藏文） 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 忿怒尊们摧毁邪见。（藏文） 菩提心者宣说吉祥。（藏文） 金刚母唱诵妙歌。（藏文） 诸天女献上供品。（藏文） 嗡啊吽 咕噜 德瓦 达吉尼 萨瓦 阿比香匝 嗡嗡嗡。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 弟子观想为本尊，（藏文） 为以四种事业成办他利，（藏文） 手持十字金刚杵，说此语：（藏文） 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此乃金刚十字杵，（藏文） 息增怀诛任运成就。（藏文） 赐予弟子你灌顶，（藏文） 以四种事业利益众生。（藏文） 嗡啊吽 班杂 咕噜 德瓦 达吉尼 萨瓦 噶玛 阿比香匝 啊。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 手持身像，说此语：（藏文） 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此乃莲花生，（藏文） 三世诸佛之总集身。（藏文） 赐予弟子你灌顶。（藏文） 以具足生起次第利益众生。（藏文） 手持水晶念珠，说此语：（藏文） 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此乃咕噜之心髓，（藏文） 三世诸佛之总集语。（藏文） 赐予弟子你灌顶。（藏文） 以具足咒语次第利益众生。（藏文） 给予心髓之念诵传承。（藏文） 手持明镜，说此语：（藏文） 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此乃咕噜之智慧，（藏文） 三世诸佛之总集意。（藏文） 弟子
English
Shaking alternately. (Tibetan) The bell is the substance of equality and non-duality. (Tibetan) The sword cuts off the clinging vines of grasping. (Tibetan) Disciple, I bestow empowerment upon you. (Tibetan) Destroying jealousy and scattering formations. (Tibetan) After the wisdom of accomplishing activities manifests, (Tibetan) May you obtain the body of the Karma lineage. (Tibetan) Hūṃ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) From the secret place of the deity generated in front, (Tibetan) The green Ḍākinī holds the bell. (Tibetan) Merging with you, the disciple, into non-duality. (Tibetan) May you yourself become Karma Skull Garland. (Tibetan) Hūṃ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) The wrathful ones destroy wrong views. (Tibetan) The Bodhisattvas speak auspicious words. (Tibetan) The Vajra Mother sings melodious songs. (Tibetan) The goddesses offer oblations. (Tibetan) Oṃ Āḥ Hūṃ Guru Deva Ḍākinī Karma Abhiṣiñca Āḥ Āḥ Āḥ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) Then take the wheel and torma. (Tibetan) Hūṃ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) I am the Vajradhara Guru. (Tibetan) My body is blue, holding a vajra and bell. (Tibetan) The wheel destroys the prison of saṃsāra. (Tibetan) All tormas are spontaneously accomplished substances. (Tibetan) Disciple, I bestow empowerment upon you. (Tibetan) Purifying ignorance and pacifying ego-grasping. (Tibetan) After the wisdom of dharmadhātu manifests, (Tibetan) May you obtain the body of the Tathāgata lineage. (Tibetan) Hūṃ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) From the crown of the deity generated in front, (Tibetan) The white Ḍākinī holds the wheel. (Tibetan) Merging with you, the disciple, into non-duality. (Tibetan) May you yourself become Vajradhara. (Tibetan) Hūṃ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) The wrathful ones destroy wrong views. (Tibetan) The Bodhisattvas speak auspicious words. (Tibetan) The Vajra Mother sings melodious songs. (Tibetan) The goddesses offer oblations. (Tibetan) Oṃ Āḥ Hūṃ Guru Deva Ḍākinī Sarva Abhiṣiñca Oṃ Oṃ Oṃ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) The disciple is visualized as the deity, (Tibetan) In order to accomplish the benefit of others through the four activities, (Tibetan) Holding the crossed vajra, say these words: (Tibetan) Hūṃ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) This is the crossed vajra, (Tibetan) Pacifying, increasing, magnetizing, and wrathful, spontaneously accomplished. (Tibetan) Having bestowed empowerment upon you, the disciple, (Tibetan) May you benefit beings through the four activities. (Tibetan) Oṃ Āḥ Hūṃ Vajra Guru Deva Ḍākinī Sarva Karma Abhiṣiñca Ā. (Tibetan, Devanagari, Roman transliteration, Literal meaning) Holding the image, say these words: (Tibetan) Hūṃ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) This is Padmasambhava, (Tibetan) The embodiment of the Buddhas of the three times. (Tibetan) Disciple, I bestow empowerment upon you. (Tibetan) May you benefit beings by possessing the generation stage. (Tibetan) Holding the crystal rosary, say these words: (Tibetan) Hūṃ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) This is the essence of the Guru, (Tibetan) The speech of the Buddhas of the three times. (Tibetan) Disciple, I bestow empowerment upon you. (Tibetan) May you benefit beings by possessing the mantra stage. (Tibetan) Bestow the recitation transmission of the essence. (Tibetan) Holding the mirror, say these words: (Tibetan) Hūṃ. (Tibetan, Devanagari, Roman transliteration, Literal meaning) This is the wisdom of the Guru, (Tibetan) The mind of the Buddhas of the three times. (Tibetan) Disciple