English
Fill in the gaps completely. If the flames spread, let it burn until it dies out. If the flames don't spread, extinguish it with clean water or milk, etc., and recite Akaro (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Throw the ashes into a large river. Based on such a ritual, the extensive fire offering is as follows: The platform of the fire altar is yellow. The fire pit, edges, and opening are all square. In the center is an eight-spoked wheel, marked with jewels, and the opening is surrounded by a string of jewels. Here, for the color of pacification, all mentions of white are changed to yellow, and all mentions of round shapes are changed to square. The offering torma is a square made by kneading three sweets and ghee. The homa wood is peach, fir, and other fruit-bearing trees, twelve fingers long, with leaves, coated with melted ghee and three sweets. The best food is rice and barley flour mixed with ghee and honey, and other various foods, fruits, etc., all that can be gathered are mixed in one container, which is a special offering. The master, dressed in majestic yellow attire, sits on a good cushion in a good posture, facing north, with a satisfied mind. During the self-generation deity recitation of the actual ritual, only the activity of increasing is added. Light the fire from the north of the fire altar, and the mantra is like the pacifying practice. Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Roman transliteration: hūṃ, literal Chinese meaning: Hūṃ). Light the fire from the north. The yellow-bodied increasing family. Take the fire mirror from the land of the Yakshas. Please ignite the increasing fire. Fan the flames from the northeast. Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Roman transliteration: hūṃ, literal Chinese meaning: Hūṃ). Take the firewood from the northeast. Take the firewood from the place of the powerful one. Please fan the flames with the fan. Please accomplish the increasing activity. Thus, change it. During the generation stage of the fire altar: The increasing fire pit arising from E (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is, a square, yellow, with flames burning like jewels. In the center, etc., the body is yellow, with a smiling and charming appearance. Thus, change it. For the homa wood: Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Roman transliteration: hūṃ, literal Chinese meaning: Hūṃ). For the increasing fruit-bearing homa wood. Coat and bless it with corresponding substances. Offer it to the retinue of the Bhagavan Wisdom Fire God. Please accept it in order to accomplish the increasing activity. Om (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Agni (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Devata (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) ye (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Tshe (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Sö (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Paljor (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Longchö (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Tamche (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Pushtim (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Kuru (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Svaha (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Like this, all the additive words for the burnt offerings are used in this way. During the pouring, the two hands are clenched into fists, with the tips of the thumbs and index fingers touching, making the gesture of a jewel fist. Entrust the activity.
Chinese
སྐབས།（章节）“所有增长六种兴盛事业”是这样翻译的。 ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）霍！，伟大的仙人，祈请您赐予事业，我等师徒、资助者、施主眷属等，寿命与福德，光辉与财富，名声与美誉，力量与能力，威严与受用，子嗣、财物、权势，禅定与证悟等一切善妙功德，祈请您令其增长广大！ པུཥྚིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）布色丁 咕汝 耶 梭哈！等等。过去火神的生起次第仪轨时，“黄色明亮五光”这样说。灌顶时，“舌头如燃烧的珍宝”这样说。祈愿词：“寿命福德美誉力，眷属子弟事业增，权势受用诸功德，迅速即能增长成！”全部都加上。如果增加数量，则主要供奉杜尔瓦等增长的物品。赞颂时，“不变身色如金山，礼赞敬拜黄色光芒”这样翻译。念诵时，黄色光芒如阳光般遍布一切器情世间。寿命、福德、光辉、财富、证悟、功德等一切善妙方面都增长。这样观想，念诵增长的结语和祈愿词。对于猛厉和狮面空行母，也翻译成具有增长之相的黄色光芒之鬘等。之后，将灰烬倒入仓库或撒在隐藏的田地等处。灌顶的火供也以寂静为基础进行翻译，与此相同。火坛底座为红色。火坛的孔、嘴和边缘这三个部分为半月形。火坛中央是红色的莲花，以铁钩为标志。边缘用铁钩和莲花的花鬘环绕。所有颜色都是红色。所有形状都翻译成半月形。食子用酥油和三甜制成的红色半月形。柴火用紫檀、白檀、牛奶树等红色且带酸味的八指长的木头，涂上朱砂、信德拉和三甜。上等食物用青稞和麦子的面团，加入信德拉和三甜等。阿阇黎身着红色服饰，坐在美丽的垫子上，以莲花坐姿面向西方而坐。在自生起次第念诵的最后，念诵灌顶的咒语结尾和祈愿词。火坛的西面。
English
Section: "All activities that increase the six prosperities" is translated as such. Ho! Great ascetic, I beseech you for activities. May all the virtues of good fortune, such as the life, merit, glory, wealth, fame, reputation, strength, power, majesty, enjoyment, children, wealth, dominion, samadhi, and realization of us, the teachers, disciples, patrons, benefactors, and retinues, increase and expand! Puṣṭiṃ kuru ye svāhā! etc. During the generation stage ritual of the past fire god, it is said, "Yellow, clear, five radiances." During the filling, it is said, "With the appearance of a tongue blazing like a jewel." Aspiration prayer: "May life, merit, fame, strength, retinue, children, disciples, activities increase; may dominion, enjoyment, all virtues quickly increase!" Apply to all. If increasing the number, mainly offer substances that increase, such as durva grass. During the praise, it is translated as, "Unchanging body color like a golden mountain, I prostrate and praise the intensely shining yellow radiance." During the recitation, yellow rays, like sunlight, pervade all vessels and contents. May all aspects of good fortune, such as life, merit, glory, wealth, realization, and virtues, increase. Meditate in this way, and recite the concluding verses of increase and the aspiration prayer. For both Fierce and Lion-faced Dakini, also translate as garlands of yellow light, etc., which have the aspect of increase. Afterward, scatter the ashes into a treasury or hidden field, etc. The empowerment homa is also translated based on pacification, so it is the same as that. The base of the fire pit is red. The three parts of the fire pit—the hole, the mouth, and the rim—are crescent-shaped. In the center of the fire pit is a red lotus marked with an iron hook. The rim is surrounded by garlands of iron hooks and lotuses. All colors are red. All shapes are translated as crescent-shaped. The torma is a red crescent-shaped cake made of butter and the three sweets. The kindling wood is red and sour, such as sandalwood, white sandalwood, and milk tree, eight finger-lengths long, smeared with vermilion, sindhura, and the three sweets. The best food is barley and wheat flour mixed with sindhura and the three sweets, etc. The teacher, adorned in red garments and ornaments, sits facing west on a beautiful cushion in the lotus posture, with the thought of being established. At the end of the self-generation stage recitation, recite the mantra ending of empowerment and the aspiration prayer. The west side of the fire pit.