Chinese
虽不缘于息与增，然为遣除未悟迷乱之常执，当将一切收摄于大明点。班匝穆！念诵阿黎嘎黎及百字明，为断除边见故。吽！恒常不变大明点之自性中，远离生起与圆满之二边，为从断灭空性中解脱故，圆满次第本尊上师三根本，显现而非实有如彩虹般生起。第四，回向善根并发愿：吽！三时无缘如幻现之法，如幻术般之善资粮，于菩提中，完全回向故，愿一切众生皆能成就三根本坛城之，胜妙果位。第五，作吉祥语：自性法界之自性中，无量化身之游舞，行持广大事业之，三传承上师愿吉祥！无碍自明五光之界，无边坛城极庄严，赐予胜共诸成就之，本尊坛城愿吉祥！十方处所化现之刹土，行持四种事业之舞者，空行护法之众等，祈赐吉祥与安乐！如是念诵，并降下吉祥之花雨。若修持，则念诵本尊咒七十万遍，及事业咒一百万遍，则上根者将见验相，否则仅能成办事业。教导成熟则无有定量。诸佛总集上师莲花生，以修持及念诵，平息二边痛苦之众，以寂灭甘露之仪轨，愿一切有情，皆成熟为不死智慧心髓之身。如是莲师之口诀，三根本见即解脱之法类，上师修法平息痛苦之事业仪轨，为自他众多能更增上加持之智慧故，莲师欢喜之眷属钦哲旺波，仅将伏藏原文金刚句，以适当之繁简结合而成，愿成善妙之最！莲师口传三根本见解脱，上师修法除苦事业仪轨，智慧精髓。 蒋扬钦哲旺波。
English
Although not focused on pacifying and increasing, in order to purify the constant clinging of unawakened delusion, gather everything into the Great Bindu. Vajra Mu! Recite the Ali Kali and the Hundred Syllable Mantra, in order to eliminate extreme views. Hung! In the nature of the Great Bindu, which is eternally unchanging, free from the two extremes of generation and completion, in order to be liberated from the emptiness of annihilation, the deity of the Completion Stage, the Guru, the Three Roots, appear like a rainbow, appearing but not truly existent. Fourth, dedicating merit and making aspirations: Hung! The phenomena that appear as illusions, unperceived in the three times, the accumulation of merit like a magic trick, completely dedicated to enlightenment, may all beings attain the supreme state of the mandala of the Three Roots. Fifth, reciting auspicious words: From the very nature of the Dharmadhatu, with immeasurable displays of form bodies, performing vast activities, may the Three Lineage Gurus be auspicious! In the realm of unobstructed, self-luminous five lights, the vast mandala is perfectly adorned, bestowing supreme and common accomplishments, may the Yidam deity assembly be auspicious! In the pure lands manifested in the ten directions, the dancers performing the four activities, the assemblies of Dakinis and Protectors, may they bestow auspiciousness and well-being! Recite these words and shower down a rain of auspicious flowers. If practicing the approach, recite the approach mantra seven hundred thousand times, and the accomplishment mantra one million times, then those of sharp faculties will see signs, otherwise it will only be enough to accomplish activities. There is no limit to teaching to ripen. Guru Padmasambhava, the embodiment of all Sugatas, by practicing and reciting, pacify the suffering of the two extremes, with the ritual of the nectar of pacification, may all sentient beings ripen into the body of the immortal wisdom essence. Thus, this compilation of the oral instructions of Padmasambhava, the Dharma category of the Three Roots, Seeing Liberates Itself, the activity ritual of the Guru practice that pacifies suffering, for the sake of increasing the wisdom of blessings for oneself and others, Khyentse Wangpo, the servant who pleases Guru Padmasambhava, combined only the Vajra verses of the treasure text, appropriately expanded and condensed, may it be supremely virtuous! Padmasambhava's Oral Instructions, the Three Roots, Seeing Liberates, the Activity Ritual of the Guru Practice that Alleviates Suffering, the Essence of Wisdom. Jamyang Khyentse Wangpo.