English
Open the door! Bhrūṃ Jñāna praveśaya phaṭ! Hūṃ! All of saṃsāra and nirvāṇa are self-arisen wisdom deities, The meaning of all-pervading self-arisen wisdom is not understood, Self-luminous, without beginning or end, yet straying into four extremes, I prostrate to see the essence of ultimate meaning. Guru āyu ati pū ho! Hūṃ! The self-power of life is purified in the six causes of saṃsāra, From beginningless time, my own mind is the yidam deity, Now, having realized the meaning of the self-arisen essence, I will not abandon the samaya even for my life. Citta vajra samaya ja! It is okay not to say these three. Then, bestow blessings, consecrate offerings, confess, Vajra samaya śuddhe ā! At this point, the self-generation is: Bhrūṃ vajra rakṣa rakṣa hūṃ! From Bhrūṃ arises the wisdom palace, complete with doors, corners, stairs, and dharma wheels, The outer and inner clarity is a great palace made of the self-manifestation of wisdom, with vajra crests on top, vajra ground below, and vajra tents in all directions. Inside such a palace, on a lotus, sun, and moon, the red Hrīḥ radiates light, Offering pleasing offerings to the victorious ones, purifying the obscurations of sentient beings, gathering back and completely transforming into Oneself as Amitāyus, body red in color, one face and two arms holding the immortal vase of life in samadhi, radiating light and rays. Then, generating the mandala of the front support: Reciting Oṃ svabhāva śuddhḥ sarva dharmāḥ svabhāva śuddho'haṃ! Oṃ mahā śūnyatā jñāna vajra svabhāva ātma ko'haṃ! By this, the mandala in front, together with the vase, arises from non-perception: a great palace, four-sided, with four doors and four stairways, complete with umbrellas, banners, and dharma wheels, outer and inner clarity, blazing with light, in the center made of the self-manifestation of wisdom, on a seat of eight peacocks and lotus, sun, and moon cushions, the self-arisen, spontaneously accomplished letter Hrīḥ, red and blazing with light, radiates light, purifying the obscurations of sentient beings, offering pleasing offerings to the victorious ones, especially gathering back all the life, merit, glory, and essence of saṃsāra and nirvāṇa, dissolving into Hrīḥ, completely transforming into Amitāyus, body red in color, one face and two arms, holding the immortal vase of life in samadhi.
Chinese
手持充满甘露的宝瓶，以各种珍宝装饰；前方是寿命之女神，身穿白衣，一面二臂，身色红黄；右手持莲花念珠，从父亲的颈部环绕；左手持寿命宝瓶，在父亲的右耳边；头发散开；赤裸之身以珍宝、莲花念珠和六种装饰庄严；具有微笑的光彩；双足缠绕在父亲的腰间。其东方是不动明王长寿佛父母——玛玛కీ——身色蓝色，手持寿命宝瓶；南方是宝生佛长寿佛父母——佛眼佛母——身色黄色，手持寿命宝瓶；西方是无量光佛长寿佛父母——法界自在母——身色白色，手持寿命宝瓶；北方是不空成就佛长寿佛父母——度母——身色绿色，手持寿命宝瓶。其外层东方是白色拉色女，右手持箭旗，左手持寿命宝瓶；南方是蓝色玛列女，右手持箭旗，左手持寿命宝瓶；西方是红色给尔谛女，右手持箭旗，左手持寿命宝瓶；北方是绿色尼尔谛女，右手持箭旗，左手持寿命宝瓶；这些也都以女神的半跏趺坐姿安住。其外层东方是白色速勇母，手持寿命宝瓶；南方是蓝色速勇母，手持寿命宝瓶；西方是红色速勇母，手持寿命宝瓶；北方是绿色速勇母，手持寿命宝瓶，都以莲花跏趺坐姿安住。其外层的东方是门母铁钩女，白色，持铁钩和贝壳嘎乌；南方是门母绢索女，黄色，持珍宝和绢索；西方是门母铁索女，红色，持铁索和班杂；北方是门母铃铛女，绿色，持十字金刚杵和玉嘎乌；门母们以伸展弯曲的舞姿安住。都以各种珍宝装饰，具有五种颜色的绸缎上衣和红色的裙子；散发出无量的光芒。它们头顶有白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间有蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）；念诵嗡阿吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओ，आः，हुँ，梵文罗马拟音：oṃ，āḥ，hūṃ，汉语字面意思：嗡，阿，吽），所有胜者以身语意加持。
English
Holding a vase filled with nectar, adorned with various jewels; in front is the goddess of life, dressed in white, with one face and two arms, her body reddish-yellow; her right hand holds a lotus rosary, encircling the father's neck; her left hand holds the vase of life, near the father's right ear; her hair is loose; her naked body is adorned with jewels, lotus rosaries, and six ornaments; she possesses a smiling radiance; her two feet are entwined around the father's waist. To the east of them are Amitabha and his consort Mamaki, blue in color, holding a vase of life in their hands; to the south are Ratnasambhava and his consort Lochana, yellow in color, holding a vase of life in their hands; to the west are Amitabha and his consort Dhatvishvari, white in color, holding a vase of life in their hands; to the north are Amoghasiddhi and his consort Tara, green in color, holding a vase of life in their hands. In the outer circle, to the east is the white Lase, holding an arrow-banner in her right hand and a vase of life in her left hand; to the south is the blue Male, holding an arrow-banner in her right hand and a vase of life in her left hand; to the west is the red Girti, holding an arrow-banner in her right hand and a vase of life in her left hand; to the north is the green Nirti, holding an arrow-banner in her right hand and a vase of life in her left hand; all of them are seated in the half-lotus posture of a goddess. In the outer circle, to the east is the white Quick Heroine, holding a vase of life; to the south is the blue Quick Heroine, holding a vase of life; to the west is the red Quick Heroine, holding a vase of life; to the north is the green Quick Heroine, holding a vase of life; all are seated in the lotus posture. In the outermost circle, to the east is the Door Goddess Hook Woman, white, holding an iron hook and a conch shell amulet; to the south is the Door Goddess Lasso Woman, yellow, holding a jewel and a lasso; to the west is the Door Goddess Chain Woman, red, holding an iron chain and a skull cup; to the north is the Door Goddess Bell Woman, green, holding a crossed vajra and a turquoise amulet; the Door Goddesses are standing in a dancing posture, with limbs extended and bent. All are adorned with various jewels, wearing upper garments of five-colored silk and red skirts; they radiate immeasurable light. At their crowns are white Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), at their throats are red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and at their hearts are blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽); by reciting Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओ，आः，हुँ，梵文罗马拟音：oṃ，āḥ，hūṃ，汉语字面意思：嗡，阿，吽), all the Victorious Ones bestow blessings of body, speech, and mind.
Chinese
获得了五种智慧的灌顶。然后，所有天神的心间，月轮的中心是红色的ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥），周围环绕着根本咒。从咒语中发出光芒，从极乐世界迎请各自的智慧尊，誓言尊融入自身，变得无二无别，光芒充满了三千世界。嗡 ཨོཾ་（藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉字字面意思：嗡）阿 आयु（藏文：ཨཱ་ཡུཿ，梵文天城体：आयुः，梵文罗马拟音：āyuḥ，汉字字面意思：寿）萨尔瓦 सर्व（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉字字面意思：一切）达塔噶达 tathāgata（藏文：ཏ་ཐཱ་ག་ཏ་，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉字字面意思：如来）嘉纳 jñāna（藏文：ཛྙཱ་ན་，梵文天城体：ज्ञान，梵文罗马拟音：jñāna，汉字字面意思：智）穆扎 mudrā（藏文：མུ་དྲ་，梵文天城体：मुद्रा，梵文罗马拟音：mudrā，汉字字面意思：印）萨玛雅 samaya（藏文：ས་མ་ཡ་，梵文天城体：समय，梵文罗马拟音：samaya，汉字字面意思：誓言）扎 扎 जा जा（藏文：ཛ་ཛ，梵文天城体：जा जा，梵文罗马拟音：jā jā，汉字字面意思：生 生）。然后是迎请：ཧཱུྃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）！西方极乐清净刹……等等，从迎请到赞颂之间依次进行。此时，观想前置本尊手中的宝瓶和陈设的宝瓶无二无别，因此没有单独的宝瓶生起。 然后，ཧཱུྃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）！世尊怙主无量寿……等等，进行祈寿。念诵的观想是：自己是无量寿佛，心间红色莲花之上，有金刚交杵作为座垫，其中心是下日上月，二者略微张开。其中，莲花和月亮座垫的中央，心咒ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥）红色如珊瑚般竖立。ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥）字的字脚、正面、背面、脊柱处显现，纹丝不动，笔直地立着。ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥）字内部空空如也，像铜管一样。ཧ（藏文：ཧ）的空腔内，有自己命魂的本体နྲྀཿ（藏文：ནྲྀཿ，梵文天城体：，梵文罗马拟音：，汉字字面意思：），绿色，光彩夺目，如启明星般闪耀。其右边是不变的命字ཨ་（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉字字面意思：阿）白色，左边是稳固命的字ཧཱུྃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）蓝色，三者清晰可见。ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥）字的周围，是念诵的咒鬘，向上竖立，字面向外。念诵时，咒鬘如珊瑚念珠或火轮般，向右红色闪烁旋转。前置本尊主尊和所有眷属的心间，月亮之上是ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥）……前置本尊不需要ཨ་（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉字字面意思：阿）နྲྀཿ（藏文：ནྲྀཿ，梵文天城体：，梵文罗马拟音：，汉字字面意思：）ཧཱུྃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）三个字。咒鬘向右旋转。从自己的心间发出一个红色的ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥），在前置坛城主尊手中的宝瓶中央，安住在月亮座垫上，咒语之鬘向右闪烁旋转。 以上这些，在近修、修法、事业三种中，念诵和观修的方法没有差别。不同的特点
English
Having received the empowerment of the five wisdoms. Then, in the hearts of all the deities, at the center of the moon mandala, is a red Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥), surrounded by the root mantra. Light radiates from the mantra, and the wisdom beings of each are invited from Sukhavati, the Samaya beings dissolve into oneself, becoming non-dual, and the light fills the three thousand worlds. Om Āyuḥ Sarva Tathāgata Jñāna Mudrā Samaya Ja Ja (藏文：ཨོཾ་ཨཱ་ཡུཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཛྙཱ་ན་མུ་དྲ་ས་མ་ཡ་ཛ་ཛ，梵文天城体：，梵文罗马拟音：，汉字字面意思：). Then, the invocation is: Hūṃ! Western Pure Land of Great Bliss...etc., from the invocation to the praise, proceed in order. At this time, it is considered that the vase in the hand of the main visualized deity and the arranged vase are inseparable, so there is no separate vase generation. Then, Hūṃ! Bhagavan Protector Amitayus...etc., to invoke longevity. The visualization for recitation is: In the heart of oneself as Amitayus, on top of a red lotus flower, there is a golden vajra cross as a seat, and at the center of that, there are two gaus, the lower sun and the upper moon, slightly open. Inside that, in the center of the lotus and moon seat, the heart essence Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥) is red like coral, standing upright. The foot of the Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥) letter, the front, back, and spine are shown, unmoving, standing upright. Inside the Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥), it is empty, like a copper tube. Inside the cavity of the Ha, the essence of one's life force is Ṇṛ (藏文：ནྲྀཿ，梵文天城体：，梵文罗马拟音：，汉字字面意思：), green, radiant, like a bright star appearing. To its right is the unchanging life letter A (藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉字字面意思：阿) white, and to the left is the letter that stabilizes life Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽) blue, all three are clear. Around the Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥) letter, the mantra garland to be recited stands upright, with the letters facing outwards. When reciting, the mantra garland rotates to the right, red and shimmering, like a coral rosary or a wheel of fire. In the hearts of the main deity and all the retinue of the visualized mandala, on top of the moon is Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥)... the visualized deity does not need the three letters A (藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉字字面意思：阿), Ṇṛ (藏文：ནྲྀཿ，梵文天城体：，梵文罗马拟音：，汉字字面意思：), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽). The mantra garland rotates to the right. From one's own heart, a red Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：啥) radiates, and in the center of the vase in the hand of the main deity of the visualized mandala, it sits on the moon seat, and the garland of mantras rotates to the right, shimmering. Up to this point, there is no difference in the method of reciting and meditating in the three, approach, accomplishment and activity. The different characteristics