Chinese
清净菩提心意之身，以天尊咒语智慧手印之誓言，五道十地刹那间即可行进。大呼气为自性化身佛土，于自生光明炽燃之净土中，与如来等同无别，不住涅槃示现证悟。如是说诵“ཕཊ་（藏文，梵文天城体，phaṭ，摧破）”字，令识蕴迁移，污垢为智慧之火焚烧，身躯骨灰制成擦擦，作清净回向广大发愿，如法修作坛城后续仪轨，以此能令堕恶趣之，造作无间罪业众生亦，以方便与大悲之威力，于天界处得以出气，何况安住于道之补特伽罗，无需赘言定能获得解脱。是故具咒、智、悲者，当以利他之心勤修之。上师三身善逝总集之甚深精要中，瑜伽生起次第支分圆满之第六品。萨玛雅！此之末尾尚未校对完毕。吉祥！吉祥！ 上师三身善逝总集之甚深精要，见即解脱。
English
The pure body of the mind of Bodhi, with the vows of deities, mantras, wisdom, and mudras, the five paths and ten bhumis are traversed in an instant. Exhaling great breath is the field of the Svabhavikakaya, in the spontaneously arising, clear, and blazing pure land, inseparable from the Tathagatas, may the non-abiding Nirvana be manifestly realized. Saying thus, with "PHAṬ（藏文，梵文天城体，phaṭ，destroying）", the consciousness departs, impurities are burned by the fire of wisdom, the body's remains are made into tsatsas, pure dedication and vast aspirations are made, the subsequent rituals of the mandala are performed properly. By this, even beings who go to the lower realms, who have committed deeds of immediate retribution, by the power of skillful means and great compassion, can exhale in the heavenly realms, what need is there to say about individuals abiding on the path, liberation is undoubtedly attained. Therefore, those with mantra, wisdom, and compassion, should diligently practice with the intention of benefiting others. From the profound essence of the Guru, the embodiment of the three kayas and Sugatas, the sixth chapter, which is the complete sequence of the generation stage of yoga with its branches. Samaya! The end of this has not been completely proofread. Mangalam! Mangalam! The profound essence of the Guru, the embodiment of the three kayas and Sugatas, liberation upon seeing.