Chinese
请听闻关于以偈颂形式介绍词语灌顶。 嗟呼！具缘分的种姓之子们请谛听！ 如此求灌顶之处， 给予灌顶之金刚上师， 以及所有方便的诀窍， 仅仅是菩提心的幻化而已。 具有阿达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之相的各自成就之物在哪里？ 如果有，请寻找！ 如果没有找到，那么作者仅仅是心的力量。 显现或者空性，你发现了什么？ 如果显现，从哪里来？ 住在哪里？ 去向哪里？ 形状、颜色、大小、实物是什么？ 如果有，请展示！ 如果没有找到，那么空性的认知是什么？ 认知空掉之物和空掉之作用的智慧， 显现是空性， 空性是显现， 显现空性无二， 超离言说。 如果摧毁，没有摧毁者的计算， 与法性的母亲相遇，因此“朵玛”这个词的意义是没有真实执着的执念，这被称为词语灌顶珍宝。 认识到一切法的根本， 斩断轮回涅槃的空命， 因此获得了所有广大之灌顶。 如此介绍。 通过这些，朵玛灌顶的正行完成，之后的次第是， 经文中说： 珍贵成就朵玛， 用于方便智慧无二之悉地。 因此，朵玛的本尊众融入自明自知的法界中。 朵玛本身融为成就甘露之大海，观想你们自己的身体是本尊， 头顶是上师， 脉络是空行母，以供养的方式享用，从而在此座上获得方便智慧无二双运大乐之成就。 在根本咒语的最后，念诵：巴林达阿啦啦吼！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 并用右手给予朵玛食子，左手给予甘露。 从今天开始，观想自己的身体是胜者的坛城，并恒常守护后得智慧法性的状态。 献花，并按照仪轨念诵吉祥颂。 吽！ 从今天开始，你这个孩子， 与三根本本尊无二无别， 殊胜 共同成就无需修即成， 玛姆空行役为仆， 镇伏世间傲慢者， 掌握三根本总集之法， 努力成办利他之事。 如此给予加持。 通过这些，依靠上师三根本总集的成熟朵玛，圆满获得了加持，等等以此结尾。
English
Please listen to this introduction to the empowerment of words in verse form. Emaho! Sons of fortunate lineage, listen! Thus, the place to request empowerment, the Vajra Master who gives empowerment, and all the expedient instructions are merely manifestations of Bodhicitta. Where are the individually accomplished things with the characteristics of Ata (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning)? If there are, please search! If you don't find them, then the creator is merely the power of the mind. What do you find when you identify appearance or emptiness? If it appears, where does it come from? Where does it reside? Where does it go? What are its shape, color, size, and substance? If there are, please show them! If you don't find them, then what is the recognition of emptiness? Identifying the wisdom of what is emptied and the act of emptying, Appearance is emptiness, Emptiness is appearance, Appearance and emptiness are non-dual, Beyond expression. If destroyed, there is no calculation of the destroyer. Meeting the mother of Dharmata, therefore, the meaning of the word "Torma" is the absence of clinging to true clinging, which is called the Jewel of Word Empowerment. Recognize the root of all dharmas, Cut off the empty life of Samsara and Nirvana, Therefore, all vast empowerments are obtained. Thus introduced. Through these, the main practice of Torma empowerment is completed, and the subsequent order is: As it is said in the text: Precious accomplishment Torma, Used for the Siddhi of non-dual method and wisdom. Therefore, all the deities of the Torma dissolve into the expanse of self-clarity and self-awareness. The Torma itself dissolves into an ocean of accomplishment nectar, visualize your own body as the Yidam, the Lama on the crown of your head, and the channels as Dakinis, enjoying it as an offering, thereby obtaining the accomplishment of the great bliss of non-dual union of method and wisdom on this seat. At the end of the root mantra, recite: Balimta alala ho! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) And give the Torma cake with the right hand and the nectar with the left. From today onwards, visualize your own body as the mandala of the Victorious Ones, and constantly protect the state of post-wisdom Dharmata. Scatter flowers and recite the auspicious verses according to the ritual text. Ho! From today onwards, you, my son, Are inseparable from the Three Roots deities, Supreme Common accomplishments are achieved without practice, Mamos and Dakinis are enslaved, Subdue the arrogance of the world, Master the Dharma of the Three Roots assembly, Strive to accomplish the benefit of others. Thus give blessings. Through these, relying on the ripening Torma of the Guru Three Roots assembly, the blessings are well accomplished, and so on to conclude.
Tibetan
ར་ནས་དམ་ཚིག་བསྒྲག་བཟུང་། གཏང་རག་འབུལ་བ་སོགས་མཐར་དབྱུང་། སློབ་དཔོན་གྱིས་དཀྱིལ་འཁོར་ལ་མཆོད་བསྟོད་ནོངས་བཤགས་ནས་སྨོན་ལམ་གྱི་བར་ཡང་ལས་བྱང་ལྟར་བྱས་པས་འགྲུབ་བོ། །པདྨའི་བྱིན་རླབས་ཟླ་ཤེལ་བདུད་རྩི་ཡིས། །སྐྱེ་ཀུན་སྙིང་གི་ཀུ་མུད་ཁ་ཕྱེས་ཏེ། །སྨིན་གྲོལ་ཟིལ་དངར་ཅི་ཡང་སྦྱིན་པ་ཡིས། །ལུས་ཅན་ཉེར་འཚོར་བདག་ལ་སྨིན་གྱུར་ཅིག །ཅེས་པའང་ཀུན་མཁྱེན་བླ་མ་དཀྱིལ་འཁོར་རྒྱ་མཚོའི་ཁྱབ་བདག་མཆོག་གིས་བཀའ་ཡིས་རྗེས་སུ་གནང་བ་ལྟར། པདྨ་གར་དབང་བློ་གྲོས་མཐའ་ཡས་པའི་སྡེས་ཙ་འདྲ་རིན་ཆེན་བྲག་གི་སྒྲུབ་གནས་སུ་བསྡེབས་པ་དགེ་ལེགས་འཕེལ།། །། རྩ་གསུམ་ཟབ་མོ་ཀུན་འདུས་ལས་སྨིན་བྱེད་གཏོར་མའི་དབང་བསྐུར་གྱི་ཕྱག་ལེན་པདྨའི་དོ་ཤལ། བློ་གྲོས་མཐའ་ཡས།
Chinese
然后宣布受持誓言，最后进行供养酬谢等。导师对坛城进行供养赞颂、忏悔，直至发愿，也如仪轨一样行持，即可成就。莲师的加持如月亮水晶般的甘露，愿一切有情的内心莲花开放，以成熟解脱的甘甜甘露，给予一切，愿有情众生皆能成熟于我。如是，一切遍知上师坛城海的遍主尊者，如其圣旨，莲花舞自在慧无边者，于擦扎仁钦扎（Tsandra Rinchen Drak）的修行处汇集而成，愿善妙增上！！ 三根本深奥总集之成熟解脱朵玛灌顶仪轨莲花璎珞。慧无边。
English
Then, announce and uphold the vows, and finally perform offerings of gratitude, etc. The teacher performs offerings and praises to the mandala, confesses transgressions, and up to the aspiration prayer, performs it according to the ritual manual, and thus it will be accomplished. May the blessings of Padmasambhava, like moon-crystal nectar, open the lotus of the heart of all beings. By bestowing the sweet nectar of maturation and liberation, may all sentient beings ripen within me. Thus, as per the command of the all-knowing Lama, the supreme master of the mandala ocean, Padma Garwang Lodrö Thaye (Lotus Dance Empowerment Infinite Wisdom) compiled this at the practice place of Tsadra Rinchen Drak (Tsandra Precious Rock). May goodness and auspiciousness increase! The practice of the ripening empowerment of the profound union of the Three Roots, the Garland of Lotuses. Lodrö Thaye (Infinite Wisdom).