English
Hūṃ! Mahābalinta Khāhi! (Tibetan: མ་ཧཱ་བ་ལིཾ་ཏ་ཁཱ་ཧི, Sanskrit Devanagari: महाबलिन्त खा हि, Sanskrit Romanization: mahā baliṃta khā hi, Literal Chinese meaning: Great offering, eat) Please grant that all the wishes of us, the teachers and students, be fulfilled as desired! Thus, offer in a clean place. The seventh is the horse dance: Visualize that the enemies, obstacles, and oath-breakers are suppressed under the overturned torma vessel and cannot rise. Hūṃ! (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) In the spontaneously accomplished mandala, the yogi who realizes the meaning of union, with the dance steps of skillful means and wisdom feet, strikes the dance of non-dual play, completing the illusory mandala of appearances, attachment dissolves into the state of clear light, silently in the unborn state, clearly in the unobstructed state, Sarva Shatrūṃ Kalpa Satva Mbhaya Nana! (Tibetan: སརྦ་ཤ་ཏྲཱུཾ་ཀལྤ་སཏྭ་མྦྷ་ཡ་ནན, Sanskrit Devanagari: सर्व शत्रूं कल्प सत्व म्भय नन, Sanskrit Romanization: sarva śatrūṃ kalpa satva mbhaya nana, Literal Chinese meaning: All enemies, kalpa, sentient being, terror, nana) The seventh is asking for forgiveness: Recite the Hundred Syllable Mantra three times. Please consider the mandala of the Vidyadhara Lamas! Today, whatever actions have been done in performing your activities, due to the power of ignorance, please forgive in the state of equality and wisdom! Please consider the mandala of the Supreme Yidam! Today, whatever actions have been done in performing your activities, due to the power of ignorance, please forgive in the state of equality and wisdom! Please consider the mandala of the oath-bound Dakinis! Today, whatever actions have been done in performing your activities, due to the power of ignorance, please forgive in the state of equality and wisdom! Please consider the mandala of the Three Roots combined! Today, whatever actions have been done in performing your activities, due to the power of ignorance, please forgive in the state of equality and wisdom! The eighth is the dissolution sequence: If there is a support (statue), it is permissible to keep the wisdom beings stable as usual. Alternatively, while faithful yogis, both men and women, are gathered, the worldly and transworldly hosts of Dakinis, who have come to grant me accomplishments, please depart into the space where self-body and emptiness are inseparable! Please come again to the place where the samaya substances and samaya are gathered, for the purpose of the faithful making requests! Vajra Mu! (Tibetan: བཛྲ་མུ, Sanskrit Devanagari: वज्र मु, Sanskrit Romanization: vajra mu, Literal Chinese meaning: Vajra, Mu) The worldly ones depart to their respective places! The samaya beings and wisdom beings dissolve into oneself! Thus recite. For self-generation also, gather into clear light with Hūṃ Hūṃ Hūṃ. (Tibetan: ཧཱུྃ་ཧཱུྃ་ཧཱུྃ, Sanskrit Devanagari: हुं हुं हुं, Sanskrit Romanization: hūṃ hūṃ hūṃ, Literal Chinese meaning: Hūṃ Hūṃ Hūṃ) With Phaṭ Phaṭ Phaṭ (Tibetan: ཕཊ་ཕཊ་ཕཊ, Sanskrit Devanagari: फट् फट् फट्, Sanskrit Romanization: phaṭ phaṭ phaṭ, Literal Chinese meaning: Phaṭ Phaṭ Phaṭ) arise as the innate deity and enter into the yoga of continuous practice with the three aspects of experience. The ninth is the common aspiration prayer and the special one: By this merit, may all limitless beings, the Lamas, Yidams, and Dakinis
Chinese
无有错谬的，四身自在胜妙之成就，愿于此生迅速得以成就！此外，长寿无病，圆满具足，共同成就，八大成就等，世间及出世间之善妙汇聚，愿于此生毫不费力迅速成就！上师本尊空行之加持力， 如是所发之愿皆得成就！第十吉祥语：持明聚会上师愿吉祥！大胜聚会本尊愿吉祥！具誓聚会空行愿吉祥！三根本聚会大乐愿吉祥！上师本尊空行愿吉祥！如是云。那摩！上师本尊空行三者之坛城，四身五智显现证悟之十方四时诸佛菩萨及其眷属所化现之坛城，我等一切众生之祥瑞所成之真实，及大真实之加持力，令我等师徒眷属一切如日月星辰罗睺解脱一般，战胜一切应断之违缘，于一切时处吉祥圆满，愿财富安乐兴盛充满！悉地悉地，帕拉帕拉，扎雅扎雅，苏扎雅。如是念诵并散花，演奏音乐等，增广善妙之征兆。与具缘者根基及意乐之水器相符，以金刚语之月形， 无论显现何种，皆为悦意之供养，愿成为引导此方之殊胜舟车！如是，于伏藏原文上，以持明上师们之仪轨口耳传承加以修饰，仅稍作阐明，而未以随己所欲之简易方式等分别念加以改造。时之足下持明之化身莲花舞自在慧海，于大圣地德威果智扎（Dewikot Tsa）如珍宝岩洞之修行处所造，愿善妙增盛！ 三根本总集修法祈请文，成就宝雨普降，明晰显现，空行哀鸣之歌。
English
Without error, may the supreme accomplishment of the four bodies of mastery be swiftly attained in this life! Furthermore, may longevity, freedom from illness, and perfect abundance, common attainments, the eight great siddhis, and all the accumulations of goodness of the mundane and supramundane realms be swiftly attained in this life without effort! By the blessings of the guru, yidam, and dakini, May all the aspirations we have made be fulfilled! Tenth, the auspicious words: May the gathering of vidyadharas, the guru, be auspicious! May the gathering of great supreme ones, the yidam, be auspicious! May the gathering of oath-bound ones, the dakinis, be auspicious! May the gathering of the three roots, great bliss, be auspicious! May the guru, yidam, and dakini be auspicious! Thus it is said. Namo! The mandala of the three, guru, yidam, and dakini. The mandala manifested by the buddhas and bodhisattvas of the ten directions and four times, who have manifestly awakened into the four bodies and five wisdoms, together with their retinues. By the truth of that which has become the glory of all beings like us, and by the blessing of the great truth, may all of us, teachers and students together with our retinues, be liberated from the sun, moon, planets, and Rahu, just as they are. May we conquer all unfavorable circumstances to be abandoned, and may auspiciousness, prosperity, well-being, and perfect abundance pervade all times and places! Siddhi Siddhi, phala phala, jaya jaya, sujaya. Thus, recite and scatter flowers, play music, and so forth, increasing the signs of goodness. May it be a supreme vehicle to guide this land, in accordance with the capacity of beings and the vessel of their thoughts, and with the lunar form of vajra words, Whatever may appear, may it be a pleasing offering! Thus, on the treasure text, embellishing it with the practice and oral transmission of the vidyadhara gurus, clarifying it slightly while not corrupting it with conceptions such as easy methods according to one's own desires. Composed at the great sacred place of Dewikot Tsa, like a precious rock cave, by the lotus dance master, Lodrö Taye, the embodiment of the vidyadhara at the feet of time. May goodness and excellence increase! The practice manual for the combined sadhana of the three roots, the rain of accomplishment jewels, clearly revealed, the song of longing of the dakinis.