English
As in the case of visualizing the guru as a deity, again make a strong respectful prayer to the guru, and from that, light radiates from the guru's heart, stimulating the mind-streams of all the deities of the torma mandala. From the OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) at their crown, white light radiates, accompanied by a stream of nectar with a garland of OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) syllables, entering and dissolving into your crown. Obtain the vase empowerment, purify the defilements of the body, have the authority to meditate on the path of the generation stage, and contemplate that you have become fortunate to obtain the nirmanakaya fruit. Make this aspiration, and then place the torma on the crown. OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡)! The blessings of the body of the countless three roots and victorious deities enter the bodies of the disciples. May all diseases, evil influences, and obscurations of the body be purified, and may you be inseparable from the indivisible vajra body. At the end of the root mantra: Kaya Abhisinca OM (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡). Again, from the AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: 阿) at the throats of all the deities of the torma mandala, red light radiates, accompanied by a stream of nectar with a garland of AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: 阿) syllables, entering and dissolving into your throats. Obtain the secret empowerment, purify the defilements of speech, have the authority to meditate on the path of the channels and winds, and aspire to become fortunate to obtain the sambhogakaya fruit. Place the torma on the throat. AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: 阿)! Countless The blessings of the speech of the three roots and victorious deities enter the speech of the disciples. May all diseases, evil influences, and obscurations of speech be purified, and may you be inseparable from the indivisible vajra speech. At the end of the root mantra: Vaka Abhisinca AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: 阿). For the sake of the subsequent recitation transmission, light radiates from the guru's heart, stimulating the mind-streams of all the deities of the torma mandala. From the seed syllable at the heart, the garlands of their respective mantras arise, emerge from their mouths, and enter the mouths of you who are visualized as deities. Visualize that in the center of the combined sun and moon mandala at the heart of the wisdom being, the samaya being is abiding, surrounded by the HRIH syllable, and through recitation, the sound of speech, emptiness, and indestructible mantra is purified, and with this conviction, please repeat these mantras three times. After giving these instructions, have the disciples repeat the mantras that appear in the activity ritual three times each. Again, from the HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) at the hearts of all the deities of the torma mandala, blue light radiates, the HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) syllable of
Chinese
降下甘露之流，融入你们的心间，获得智慧之灌顶，清净意之垢染，有能力修持迁识瑜伽，观想自己有缘获得法身果位。 将朵玛置于心间。 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽)。 浩瀚三根本诸佛之坛城， 心之加持融入弟子心中， 心之疾病邪魔罪障皆清净， 与无二金刚之心无别愿成就。 根本咒后接：ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：心 灌顶 吽）。 再次，朵玛坛城诸尊三处降下白红蓝三色甘露，伴随三字甘露之流，融入你们的三处，获得第四灌顶，身语意三门之垢染及习气皆得清净，有能力修持大圆满，观想自己有缘获得自性身果位。将朵玛置于三处。 ཨོཾ་ཨཱཿཧཱུྃ།（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉字字面意思：嗡 啊 吽）。 浩瀚三根本诸佛之坛城， 三密加持融入弟子相续中， 三门疾病邪魔罪障皆清净， 祈愿功德事业圆满。根本咒后接：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：身 语 意 智慧 灌顶 嗡 啊 吽 舍）。 最后，朵玛坛城诸尊全部化光融入你们，你们的身语意三门及一切行为，与三根本浩瀚诸佛之身语意、功德事业无尽庄严轮无别，作如是观想。将朵玛置于顶门。 ཛཿཧཱུྃ་བཾ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：扎 吽 榜 伙）。念诵此语。 观想诸佛化光之朵玛食子，其自性为甘露，凝聚成就之大海精华，以此受用，获得一切殊胜与共同成就。 布施少许朵玛食子及甘露，持诵颅鬘力之念诵曲调，令其享用。 单独朵玛灌顶以此结尾，念诵吉祥偈等即可。 若与长寿灌顶结合，则最后为增益吉祥长寿灌顶，首先为了勾摄寿命与收摄精髓，观想上师显现为能胜一切显有之颅鬘力。
English
A stream of nectar descends, entering and dissolving into your hearts. Receive the empowerment of wisdom and knowledge. Purify the defilements of the mind. Be empowered to meditate on the yoga of transference. Contemplate that you have the fortune to attain the Dharmakaya fruit. Place the torma at the heart. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽). The blessings of the hearts of the vast assembly of deities of the Three Roots, the victorious ones, Enter the minds of the disciples. May all diseases, evil spirits, and obscurations of the mind be purified, And may you be inseparable from the indestructible vajra heart. After the root mantra: Citta Abhiṣiñca Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Mind Consecrate Hūṃ). Again, from the three places of the torma deities, three nectars, white, red, and blue, come forth, along with the stream of three-syllable nectars. They enter and dissolve into your three places. Receive the fourth empowerment. May the defilements and habitual tendencies of body, speech, and mind be purified. Be empowered to meditate on the Great Perfection path. Contemplate that you have the fortune to attain the Svabhavikakaya fruit. Place the torma at the three places. Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉字字面意思：Om Ah Hum). The blessings of the three secrets of the vast assembly of deities of the Three Roots, the victorious ones, Enter the streams of the disciples. May all diseases, evil spirits, and obscurations of the three doors be purified, And may you accomplish the perfection of qualities and activities. After the root mantra: Kāya Vāka Citta Jñāna Abhiṣiñca Oṃ Āḥ Hūṃ Hrīḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Body Speech Mind Wisdom Consecrate Om Ah Hum Hrih). Finally, all the torma deities dissolve into light and merge into you. Your body, speech, and mind, along with all actions, become inseparable from the inexhaustible wheel of adornment of the body, speech, and mind, qualities, and activities of the vast Three Roots, the victorious ones. Contemplate this. Place the torma on the crown of the head. Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Dza Hum Bam Hoh). Recite this. Contemplate that by partaking of this torma offering, which is the essence of the ocean of accomplishments, the nature of nectar, into which the deities have dissolved into light, you will attain all supreme and common accomplishments. Give a small amount of the torma offering along with nectar. Play the melody of the recitation of Thötreng Tsal while reciting. The single torma empowerment is completed by reciting auspicious verses at the end. If combined with the longevity empowerment, then finally, for the auspicious longevity empowerment, first, in order to attract life force and gather essence, visualize the guru as Thötreng Tsal, the one who subdues all appearances and existence.