Chinese
邬汝巴大乐结合。 菩提心之光芒四射，轮回涅槃寿命之精华全部聚集，全部融化成甘露之大海。 以舌之金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字引出，所有脉络充满甘露精华。 菩提心明点增长，乐空增盛，愿获得不坏寿命之成就。 嗡 阿玉嘉纳 策 班隆（藏文：ཨོཾ་ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ，梵文天城体：ॐ आयुर्ज्ञान चित् भ्रुं，梵文罗马拟音：oṃ āyurjñāna ce bhrūṃ，汉语字面意思：嗡，寿命，智慧，命，班隆）。 将寿命之灯供于心间。 吽 舍（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽，舍）。 以方便智慧之身象征日月之嘎乌盒，脉、明点、气三者充满咒语之油。 于自明不变之身之树干上，点燃大乐智慧光明之火，执持为大智慧之命，献给三世安乐逝者，消除无明轮回之烦恼黑暗。 方便智慧身之脉气精华，皆汇聚于集聚之心命之宫殿中。 嘎乌盒、咒鬘、命字等，从前方本尊心间出现，与自心无二安住。 境界与觉性无二安住。 所有寿命成就之究竟，乃大乐无戏论任运成就之，愿获得不变、常恒、周遍之 உறுதி。 嗡 阿玉嘉纳 策 班隆 吽（藏文：ཨོཾ་ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ་ཧཱུྃ，梵文天城体：ॐ आयुर्ज्ञान चित् भ्रुं हुं，梵文罗马拟音：oṃ āyurjñāna ce bhrūṃ hūṃ，汉语字面意思：嗡，寿命，智慧，命，班隆，吽）。 如是灌顶，事业结尾之会供，广大行持，弥补福德亏损。 第三，弥补业之亏损：以必死之百千众生，或以年数赎命。 于众生之头盖骨上，书写酥油金刚雍仲。 以法性清净之咒语净化。 从空性中，从智慧中，成就各种众生，完全变成啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字，光芒四射，化为供养之会供，献给寿命本尊众。 吽 舍（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽，舍）。 献给所有寿命本尊众，具有五种智慧之自性，从五种珍宝形象中，成就各种众生，珍宝人与骏马，牦牛、绵羊、山羊三种，赞列、母牛，鹏鸟、猛兽等，放射五种智慧之光芒，以五种妙欲庄严，恭敬献供，祈请享用。 享用后，祈请赐予所有寿命与智慧之成就。 如是教言，必定弥补三种亏损。 乃特别殊胜之教言。 萨玛雅。 嘉嘉嘉。 我，邬金秋吉。
English
Urpa great bliss union. The light of the bodhichitta radiates, gathering all the essences of life in samsara and nirvana, all dissolving into an ocean of nectar. Drawn by the vajra Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) of the tongue, all the channels are filled with the essence of nectar. May the bodhichitta bindu increase, and bliss and emptiness grow, may I attain the siddhi of indestructible life. Oṃ Āyurjñāna Ce Bhrūṃ (Tibetan: ཨོཾ་ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ, Sanskrit Devanagari: ॐ आयुर्ज्ञान चित् भ्रुं, Sanskrit Romanization: oṃ āyurjñāna ce bhrūṃ, Chinese literal meaning: Oṃ, life, wisdom, life, Bhrūṃ). Hold the lamp of life at your heart. Hūṃ Hrīḥ (Tibetan: ཧཱུྃ་ཧྲཱིཿ, Sanskrit Devanagari: हुं ह्रीः, Sanskrit Romanization: hūṃ hrīḥ, Chinese literal meaning: Hūṃ, Hrīḥ). In the gau box symbolizing the body of skillful means and wisdom, the three channels, bindus, and winds are filled with the oil of mantra. On the trunk of the self-aware, unchanging body, light the fire of great bliss wisdom luminosity, holding it as the life of great wisdom, offering it to all the Sugatas of the three times, dispelling the darkness of ignorance and samsara's afflictions. All the pure essences of the channels and winds of the body of skillful means and wisdom gather in the palace of the citta, the life force. The gau box, mantra garlands, and life syllables arise from the heart of the deity in front, abiding inseparably from one's own mind. Abiding inseparably from space and awareness. The ultimate of all life siddhis is the spontaneously accomplished great bliss, free from elaboration. May I attain the certainty of being unchanging, eternal, and pervasive. Oṃ Āyurjñāna Ce Bhrūṃ Hūṃ (Tibetan: ཨོཾ་ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ་ཧཱུྃ, Sanskrit Devanagari: ॐ आयुर्ज्ञान चित् भ्रुं हुं, Sanskrit Romanization: oṃ āyurjñāna ce bhrūṃ hūṃ, Chinese literal meaning: Oṃ, life, wisdom, life, Bhrūṃ, Hūṃ). Thus, having taken empowerment, the concluding gathering of activities, performing extensively, restores the depletion of merit. Third, restoring the depletion of karma: with hundreds of thousands of mortal beings, or redeeming life with years. On the skulls of the beings, write butter vajra yungdrung. Purify with the mantra of dharmata purity. From emptiness, from wisdom, accomplish various beings, completely transformed into the letter Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ), blazing with light, transformed into a gathering of offerings, offering to the assembly of life deities. Hūṃ Hrīḥ (Tibetan: ཧཱུྃ་ཧྲཱིཿ, Sanskrit Devanagari: हुं ह्रीः, Sanskrit Romanization: hūṃ hrīḥ, Chinese literal meaning: Hūṃ, Hrīḥ). Offering to all the life deity assembly, possessing the nature of the five wisdoms, from the forms of the five precious jewels, accomplish various beings, precious humans and swift horses, yak, sheep, and goat, dza-le, cow, garuda, predators, etc., radiating the light of the five wisdoms, adorned with the five desirable qualities, respectfully offering, requesting acceptance. Having accepted, requesting the bestowal of all the siddhis of life and wisdom. Such a teaching will surely restore the three depletions. It is a particularly excellent teaching. Samaya. Gya Gya Gya. I, Orgyen Chokgyur.
Tibetan
ར་བདེ་ཆེན་གླིང་པས་ནམ་མཁའ་མཛོད་ནས་སྤྱན་དྲངས། ཕྱིས་སུ་གནས་མཆོག་ཙ་འདྲ་རིན་ཆེན་དཔལ་ཀུན་སྤུངས་པ་པདྨའི་ལྗགས་ལྡན་གྱི་གདན་ས་ཆེན་པོར་གཏན་ལ་ཕབ་རིམ་བཞིན་དུ་ཡི་གེའི་རིས་བྱེད་ཀརྨ་ཚེ་དཔལ་ལོ། །སརྦ་མངྒ་ལཾ།། །། ཟབ་བདུན་རྒྱུད་ཟབ་སྒྱུ་འཕྲུལ་ལས་ཚེ་སྐོར་ཕྲིན་ལས་རྒྱས་པ། མཆོག་གྱུར་གླིང་པ།
Chinese
ra 大乐洲巴从虚空藏中迎请。 之后在圣地擦扎仁钦贝玛嘉珍的莲师语化身昆松巴大师的伟大驻锡地最终确定，次第由文字绘师噶玛才巴书写。 萨瓦芒嘎拉姆（藏文：སརྦ་མངྒ་ལཾ།，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：一切吉祥！）。 甚深七法甚深幻化中寿命轮事业广大。 乔觉林巴。
English
Ra Dechen Lingpa invoked it from the Namkhai Dzö (Sky Treasury). Later, it was definitively established at the great seat of Kunpungpa Pema Gyaltsen, the emanation of Padmasambhava's speech, at the sacred site of Tsadra Rinchen Drak, and gradually written by the scribe Karma Tsepel. Sarva Mangalam (藏文：སརྦ་མངྒ་ལཾ།，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：All auspiciousness!). From the Profound Seven Teachings, the Profound Magical Display, the extensive activities of the Life Cycle. Chokgyur Lingpa.