English
Radiant with splendor and light, a gentle and supple assembly of peaceful youths, adorned with beautiful marks, signs, and ornaments, I prostrate and praise the forty-two peaceful ones. Hūṃ! Possessing grace, bravery, and terror, showing laughter, scolding, and ferocity, endowed with compassion, wonder, and other nine gestures, I prostrate and praise the assembly of blood-drinking wrathful ones. Hūṃ! Adorned with great ashes and drawings of blood-oil, with raw hide shields and tiger-skin loincloths, adorned with skull garlands, snake ropes, and nine kinds of fiery weapons, I prostrate and praise those who are complete with charnel ground attire. Hūṃ! Diligent in the work of protecting the Victorious One's teachings, punishing those who break the vows of all yogis, acting as helpers who accomplish according to the command, I prostrate and praise the assembly of the ocean of oath-bound ones. Samaya! Gya gya gya! The seventh is the act of confession: Hūṃ! Guru Samantabhadra, the boundless Dharmakaya, the sole, clear, unoriginated Sambhogakaya, the spontaneously liberated, unimpeded, diverse Nirmanakaya, please consider, peaceful and wrathful Victorious Ones and your retinue of emanations. All sentient beings, myself and my retinue, from the arising of ignorance, delusion, and unrestrained minds, until now, having taken this life's body, due to the karmic power of delusion, both knowing and unknowing, all vows of body, speech, and mind, and of root and branch, that have been broken, decayed, erred, or mistaken, I do not hide or conceal, but confess with shame and regret. Please forgive me in the vast expanse of the great nature. Oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）, Sattva（藏文：སཏྭ，梵文天城体：सत्त्व，梵文罗马拟音：sattva，汉语字面意思：萨埵）, Ā（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）! This is the second chapter of the main activity. Samaya! Gya gya gya! The third, the subsequent chapter, is taught by seven parts: the gathering exhortation, the demarcation, the offering and protection of the torma, the torma dance, auspiciousness, and aspiration prayers are the seven. First, arrange the tsokhor and say this: Hūṃ! Listen, assembly of obstructors and misleaders, obstructors who create obstacles to the gathering, do not stay in this place of karmic debt, but each return to your own place. Utsataya Phat! Second is purification and blessing: Hūṃ! From the heart of Vajrasattva himself, Oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） white, Ā（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿） red, Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） blue radiate. All food and substances, all transform into the essence of Oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ā（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）, Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. The three syllables radiate the three lights of fire, water, and wind, burning, throwing, and washing away the thoughts of the gathering, the three, fire, water, and wind, dissolve into light, transforming into the nectar of body, speech, and mind. All the deities of peaceful and wrathful Samantabhadra, appear as the great nectar of joyful offering. Oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ā（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）, Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）!
Chinese
吽 舍 诃 诃！ 第三，迎请会众： 吽！ 从未造作之法界净土中， 祈请上师普贤父母尊， 以及诸佛寂怒尊众等， 降临于此会供之处。 之后，断除会供之三部分： 首先，供养如是说： 吽！ 上师普贤明点身， 唯一通透圆满受用身， 无需作意之化身， 诸佛如海寂怒尊众， 空行护法化身眷属等， 献上食物会供。 中间，忏悔并供养： 吽！ 我等从轮回取心时， 直至现在取此身之间， 为明与无明习气所控制， 根本支分誓言所违犯， 以食物会供圆满并忏悔， 祈请宽恕并赐予清净。 嗡 班杂 萨埵 阿！（藏文：ཨོཾ་བཛྲ་སཏྭ་ཨཱཿ，梵文天城体：ओँ वज्र सत्त्व आ，梵文罗马拟音：oṃ vajra sattva āḥ，汉语字面意思：嗡，金刚，萨埵，阿！） 此时，应进行寂怒尊之光彩圆满等， 以及见解之界忏悔等，随宜而行。 最后，会供残食诛杀并施与： 吽！ 法身寂静之状态虽未动摇， 然以方便之神变，诸佛寂怒之尊众， 现起饮血忿怒炽燃之身相， 烦恼无明五毒五蕴等， 破坏佛法之怨敌魔障无余者， 迅速勾摄并作诛杀之事业。 第二，将尸体施于口中： 吽！ 上师普贤寂怒化身眷属等， 空行护法守誓尊开启口， 将诛杀五毒三毒之血肉骨， 施与具足五智不变之口中， 使分别念习气于法性界中享用。 施食，请享用，享用，卡让 卡嘿！（藏文：ཁ་རཾ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：kharaṃ khāhi，汉语字面意思：吃吧，吃吧！） 嗡 阿 吽！（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽！） 吽 吽 吽！（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हूँ हूँ हूँ，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：吽，吽，吽！） 啪 啪 啪！（藏文：ཕཊ་ཕཊ་ཕཊ，梵文天城体：फट् फट् फट्，梵文罗马拟音：phaṭ phaṭ phaṭ，汉语字面意思：啪，啪，啪！） 第二，驱使护法行事业： 吽！ 于教令和誓言之宫殿中， 空行护法守誓者们， 有的担任护持佛法之基础， 有的担任教令之守卫， 有的担任行法之护法， 有的守护寺庙之库房， 有的守护乡村寺院寂静处， 有的断除违犯誓言之业果， 有的担任修行之助伴， 有的遍布三千世界， 有的安住于禅定之状态， 有的盗取众生之生命， 有的是断命罗刹之族类， 有的是清净梵天之族类， 有的是瘟疫疾病之鬼神， 有的是凶兆妖术之鬼神， 化身又化身不可思议， 眷属与事业
English
Hūṃ hrīḥ ha ho! Third, inviting the assembly: Hūṃ! From the uncreated realm of the Dharmadhātu, I invite the Guru Kunsang Yabyum, together with the assembly of peaceful and wrathful deities, to come to this gathering. Then, cut the three parts of the Tsok offering: First, the offering is said as follows: Hūṃ! Guru Kunsang's Tigle body, the sole, transparent, perfect Sambhogakāya, the Nirmanakaya without any intention, the ocean of peaceful and wrathful deities, Dakinis, Dharma protectors, and emanated retinues, I offer the feast of food. In the middle, confessing and offering: Hūṃ! From the time we took the mind-basis of Samsara, until now when we took this body, being controlled by the imprints of awareness and ignorance, all the root and branch Samaya vows that have been broken, I fulfill and confess with the food offering. Please forgive and grant purification. Oṃ Vajrasattva Ā! At this time, one should perform the fulfillment of the radiance of the peaceful and wrathful deities, and the confession of the expanse of view, as appropriate. Finally, the Tsok remains are killed and offered: Hūṃ! Although the Dharmakaya's peaceful state is unwavering, through the miraculous display of skillful means, the assembly of peaceful and wrathful deities, arise in the form of blood-drinking, terrifying, and blazing, all the afflictions, ignorance, five poisons, five aggregates, and all the enemies and obstacles that destroy the Dharma, quickly hook and perform the action of killing. Second, offering the corpse to the mouth: Hūṃ! Guru Kunsang, peaceful and wrathful emanated retinues, Dakinis, Dharma protectors, and oath-bound ones, open your mouths, offer the flesh, blood, and bones of those who have killed the five poisons and three poisons, to the unchanging mouth that possesses the five wisdoms, and let the conceptual thoughts and imprints be enjoyed in the expanse of Dharmata. Offer, please enjoy, enjoy, kharaṃ khāhi! (藏文：ཁ་རཾ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：kharaṃ khāhi，汉语字面意思：Eat, eat!) Oṃ Āḥ Hūṃ! (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum!) Hūṃ Hūṃ Hūṃ! (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हूँ हूँ हूँ，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum, Hum, Hum!) Phaṭ Phaṭ Phaṭ! (藏文：ཕཊ་ཕཊ་ཕཊ，梵文天城体：फट् फट् फट्，梵文罗马拟音：phaṭ phaṭ phaṭ，汉语字面意思：Phat, Phat, Phat!) Second, urging the protectors to action: Hūṃ! In the palace of command and Samaya, Dakinis, Dharma protectors, and oath-bound ones, some take on the foundation of upholding the Dharma, some take on the guard of the command, some take on the Dharma-performing protectors, some guard the treasury of the monastery, some guard the secluded places of villages and monasteries, some cut off the karmic results of breaking Samaya, some act as companions in practice, some run throughout the three thousand worlds, some abide in the state of meditation, some steal the life force of beings, some are the race of life-cutting Rakshasas, some are the race of pure Brahmins, some are the lords of epidemics and diseases, some are the lords of bad omens and sorcery, emanations upon emanations are inconceivable, retinues and actions