Chinese
根本中脉风息明点顶上的上师金刚萨埵等观想清楚后。 顶礼 गुरु (藏文：ན་མོ་གུ་རུ།，梵文天城体：नमोगुरु，梵文罗马拟音：namo guru，汉语字面意思：顶礼上师)。 以自身空明等，上师身发出的光芒融入自己的心间。 从那光芒发出与蕴的识相混。 之后，祈请汇集三世诸佛的自性，恩重根本上师仁波切。 请加持舍弃此已逝者的我执。 请加持无意义生于相续。 请加持于中阴成佛。 这样祈请，自己的左手拇指观想成能作，小指观想成无量光，念诵ഹിക് (藏文：ཧིཀ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：)时，抓住头顶一撮头发，随着念诵ഹിക് (藏文：ཧིཀ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：)的次数，稍微拔出一点头发。 这样念诵ഹിക് (藏文：ཧིཀ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：)时，从仰望天空，像鸽子飞翔一样，明点从头顶远远出去融入上师的心间。 再次，明点不向下落，像水里冒出水泡一样，新新地不断生起，像以前一样，直到出现征兆为止，以三个ഹിക് (藏文：ཧིཀ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：)向上弹射。 那时，念诵猛烈的ཕཊ་ (藏文：ཕཊ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) ，由于亡者的意识和上师的心相混合，观想已逝者前往密严刹土。 上师变得越来越高越来越小，最终与天空相混合，安住于远离所迁、能迁的一切，不可思议、离戏的境界中。 自己的意识观想成任何本尊的种子字，或者总的观想成白色的ཧཱུྃ་ (藏文：ཧཱུྃ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：)字，从头顶融入，以任何本尊，或者殊胜金刚萨埵的身相站立。 金刚萨埵六字真言和百字明，以及度脱恶趣的ཨོཾ་སརྦ་པ་པཾ་བི་ཤུདྡྷེ་ཧཱུྃ་ཕཊ་ (藏文：ཨོཾ་སརྦ་པ་པཾ་བི་ཤུདྡྷེ་ཧཱུྃ་ཕཊ་，梵文天城体：，梵文罗马拟音：oṃ sarva pāpaṃ viśuddhe hūṃ phaṭ，汉语字面意思：嗡，一切罪业，清净，吽，呸)等，以及与毗卢遮那佛不相违背的陀罗尼……大圆满六字真言 ཨ་ཨ་ཧ་ཤ་ས་མ། ཨ་ཨ་ཤ་ས་མ་ཧ་ (藏文：འ་ཨ་ཧ་ཤ་ས་མ། འ་ཨ་ཤ་ས་མ་ཧ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：)……等加持的陀罗尼咒语念诵很多。 以此善根……具德上师等。 念诵系解脱、回向、发愿等力所能及的。 如此，虚空，同等行者们，一切知障。 以颇瓦的强力方便彻底摧毁。 通过脉界，于空行成就界中。 无有增减而获得解脱愿成就。 这样金刚萨埵心间的音声。
English
Having clearly visualized the root nadi, the wind-essence, the bindu on the crown of the head, and the gurus, Vajrasattva, etc., Namo Guru. Through the emptiness and clarity of one's own body, light rays emanate from the guru's body and dissolve into one's own heart. From that, light rays radiate and mix with the consciousness of the aggregates. Then, pray to the precious and kind root guru, the essence of all Buddhas of the three times. Please bless that the ego-grasping of this deceased one be relinquished. Please bless that unnecessary births in the continuum be prevented. Please bless that enlightenment be attained in the bardo. While making these prayers, visualize the thumb of your left hand as Emanating Light and the little finger as Amitabha. While reciting HIK (藏文：ཧིཀ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：), hold a tuft of hair on the crown of the head and gently pull out a little hair each time you recite HIK (藏文：ཧིཀ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：). While reciting HIK (藏文：ཧིཀ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) in this way, look up at the sky, and like a pigeon flying away, the bindu shoots out from the crown of the head and dissolves into the guru's heart. Again, without letting the bindu fall downwards, generate new ones like bubbles bursting from water, and continue as before until the signs appear. Then, propel it upwards with three HIKs (藏文：ཧིཀ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：). At that time, by uttering a forceful PHAT (藏文：ཕཊ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：), the consciousness of the deceased and the guru's heart mix together, and the deceased is thought to have gone to the Akanishta realm. The guru becomes taller and smaller, and finally mixes with the sky. Abide in equanimity in the state of non-objectification and freedom from elaboration, which is devoid of all that is transferred and the transferrer. Visualize your own consciousness as the seed syllable of whatever deity you practice, or generally as a white HUM (藏文：ཧཱུྃ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：) syllable, dissolving from the crown of the head. Then, arise in the form of whatever deity you practice, or as glorious Vajrasattva. Recite the Vajrasattva six-syllable mantra and the hundred-syllable mantra, as well as the mantra that liberates from the lower realms, OM SARVA PAPAM VISHODHANA HUM PHAT (藏文：ཨོཾ་སརྦ་པ་པཾ་བི་ཤུདྡྷེ་ཧཱུྃ་ཕཊ་，梵文天城体：，梵文罗马拟音：oṃ sarva pāpaṃ viśuddhe hūṃ phaṭ，汉语字面意思：), etc., and the dharani that is not contradictory to Vairochana... the six syllables of Dzogchen, A A HA SHA SA MA, A A SHA SA MA HA (藏文：འ་ཨ་ཧ་ཤ་ས་མ། འ་ཨ་ཤ་ས་མ་ཧ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：), etc., many times. Through this merit... glorious lama, etc. Recite whatever you know, such as the "Liberation Upon Hearing," dedication, and aspiration prayers. In this way, may all beings who are equal in space and who travel together have all their obscurations of knowledge thoroughly destroyed by the forceful means of transference. Through the nadi-sphere, may they attain liberation in the sphere of accomplishment of the Dakinis, without increase or decrease. Thus, the sound from Vajrasattva's heart.
Chinese
修持之支分 名为《甚深道颇瓦法诀窍笔记·普贤速道》者，乃为利益扎囊达吉曲林（Grwa nang dar rgyas chos gling）之学子，由妙氏释迦之优婆夷不变事业法灯（འགྱུར་མེད་ཕྲིན་ལས་ཆོས་སྒྲོན།）如其自宗仪轨，于扎囊达吉曲林之静处，于座间所书，愿令一切众生安立于大菩提。吉祥！ 金刚萨埵意之修持支分，甚深道颇瓦法诀窍笔记·普贤速道。不变事业法灯。
English
A Branch of Practice This, called "Quick Path of All Goodness, a Note on the Profound Path of the Powa Instructions," was written for the benefit of the students of Dranang Dargye Choling (Grwa nang dar rgyas chos gling), by the Upasika Ngurmey Trinley Chodron (འགྱུར་མེད་ཕྲིན་ལས་ཆོས་སྒྲོན།) of the Myo clan, a Shakya, according to her own tradition and practice, during a session in a secluded place of Dranang Dargye Choling, may it cause all beings to be placed on the Great Enlightenment. Mangalam! A branch of the Vajrasattva Mind Practice, Quick Path of All Goodness, a Note on the Profound Path of the Powa Instructions. Ngurmey Trinley Chodron.