English
Like this, in four or six sessions, recite the Hundred Syllable Mantra a million times as a basis. When the number of recitations is complete, consecrate and bless it with the Essence of Interdependence and auspicious verses. Then, with great respect, place it at a crossroads or the entrance of a stupa. Any sentient being who sees this mirror will have all their karmic obscurations purified and attain the state of great bliss. As the scripture says, "Whoever sees this mirror will have their karmic obscurations purified and attain great bliss." The third method is: On a spotless white silk cloth, draw a perfect image of Vajrasattva in union with his consort. At their heart center, write the syllable (Tibetan: ཧཱུྃ, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), and below it, write the six-syllable mantra in a row. On the back of the image, in the center, write (Tibetan: ཨཱོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) and (Tibetan: མཱུཾ, Devanagari: मूँ, Romanized Sanskrit: mūṃ, Literal Chinese meaning: Mum) facing each other. To the east, write (Tibetan: ཧཱུྃ, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: ལཱཾ, Devanagari: लाँ, Romanized Sanskrit: lāṃ, Literal Chinese meaning: Lam), to the south, write (Tibetan: ཏྲཱྃ, Devanagari: त्रों, Romanized Sanskrit: trāṃ, Literal Chinese meaning: Tram) (Tibetan: མཱཾ, Devanagari: माँ, Romanized Sanskrit: māṃ, Literal Chinese meaning: Mam), to the west, write (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) (Tibetan: པཱཾ, Devanagari: पाँ, Romanized Sanskrit: pāṃ, Literal Chinese meaning: Pam), and to the north, write (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah) (Tibetan: ཏཱཾ, Devanagari: ताँ, Romanized Sanskrit: tāṃ, Literal Chinese meaning: Tam). Around the edges, write (Tibetan: འ་ཨ་ཤ་ས་མ་ཧ༔ དྷརྨ་ཀཱ་ཡ་ཛྙཱ་ན་དྷཱ་ཏུ་ཨཱ༔, Devanagari: अ आ श स म ह, Romanized Sanskrit: a ā śa sa ma ha, Literal Chinese meaning: A Ah Sha Sa Ma Ha; Dharma Kaya Jnana Dhatu Ah). Here, "facing each other" means writing the ends of the syllables facing each other. Therefore, the seed syllables of the male deities of the four directions face outward, and the seed syllables of the female deities face inward. The seed syllables around the edges face outward. On the tip of a naturally formed hexagonal meteorite, write (Tibetan: ཧཱུྃ, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) (Tibetan: མཱུཾ, Devanagari: मूँ, Romanized Sanskrit: mūṃ, Literal Chinese meaning: Mum). On the six sides, write the objects to be purified: A Su Nri Tri Pre Du. Above these, stack the purifying agents: A A Sha Sa Ma Ha. At the end of each purifying agent, add (Tibetan: ཨོཾ་བཛྲ་སཏྭ་ཨཱ༔, Devanagari: ॐ वज्रसत्त्व आः, Romanized Sanskrit: oṃ vajrasattva āḥ, Literal Chinese meaning: Om Vajrasattva Ah), and write each syllable in gold or silver. Alternatively, on white silk, fine cloth, or clean paper, write the complete Hundred Syllable Mantra seven times without omission, using the essence of the five precious jewels. At the end, add a prayer such as, "May all beings who see, hear, remember, or touch this holder, along with all the karmic obscurations and afflictions accumulated since beginningless time, especially the transgressions and downfalls of vows, be completely and swiftly purified." Mix nectar medicine and fragrant substances and apply it. Then, wrap the previous meteorite around it clockwise without reversing the top and bottom. Together with the previous image, wrap it well with five-colored silk and perform an extensive purification and bathing ritual as usual, or briefly recite the Vishnu mantra and hold a session.
Chinese
用菖蒲和古古鲁香来驱除邪魔。如同诞生时沐浴一般，建立清晰的坛城，如果未能建立，则如见解脱时一样，在曼扎八瓣莲花的中央安放。准备好供品和朵玛等物。进行自生、念诵、收摄，直至生起本尊，并可生起前方的修法所依。迎请、灌顶、供养和赞颂等也如前进行。念诵的专注是：从前方本尊心间，光芒四射，净化众生一切业障，安置于菩提之处，无量诸佛融入光中。收摄回来融入修法所依自身。成为一切善逝的精华。观想此意义，念诵：ཨཱོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿཨཱཿ མཱུཾ་ལཱཾ་མཱཾ་པཱཾ་ཏཱཾ༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） འ་ཨ་ཤ་ས་མ་ཧ༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） དྷརྨ་ཀཱ་ཡ་ཛྙཱ་ན་དྷཱ་ཏུ་ཨཱ༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以及六字真言。还有百字明咒，各自至少念诵十万遍。中断法等与之前相同。荟供、朵玛供养等也不要间断。最终，当念诵数量圆满后，在后续仪轨时，对前方的所依进行坚住。抛洒念诵所依心咒的花朵，念诵口中所说的吉祥偈颂，充分加持并进行开光。如此修成的所依，放入珍宝
English
Drive away obstacles with calamus and guggulu incense. Just as bathing at birth, establish a clear mandala, or if it cannot be established, place it in the center of the eight-petaled lotus of the liberation upon seeing, as in the case of liberation upon seeing. Prepare offerings and tormas, etc. Perform self-generation, recitation, and absorption until the deity arises, and the support for practice in front can be generated. Invocation, empowerment, offerings, and praises are also performed as before. The focus of recitation is: From the heart of the deity in front, rays of light radiate, purifying all the obscurations of beings, placing them in the state of enlightenment, and all the infinite Buddhas dissolve into light. Gathered back, it dissolves into the support for practice itself. It becomes the essence of all Sugatas. Meditate on this meaning, reciting: ཨཱོཾ་ཧཱུྃ་ཏྲཱྃ་ཧྲཱིཿཨཱཿ མཱུཾ་ལཱཾ་མཱཾ་པཱཾ་ཏཱཾ༔（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning） འ་ཨ་ཤ་ས་མ་ཧ༔（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning） དྷརྨ་ཀཱ་ཡ་ཛྙཱ་ན་དྷཱ་ཏུ་ཨཱ༔（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）. And the six-syllable mantra. Also, the hundred-syllable mantra, each recited at least one hundred thousand times. The method of interruption, etc., is the same as before. Tsog offering, torma offering, etc., should also be uninterrupted. Finally, when the number of recitations is completed, during the subsequent ritual, stabilize the support in front. Scatter flowers of recitation of the support's heart mantra, recite the auspicious verses spoken from the mouth, fully bless and consecrate. The support thus accomplished is placed in a precious
Chinese
已经装满，并布置了装饰和项链。周围环绕着内外供品。准备好海螺、咒索等必需品。首先进行亲近和修持：按照仪轨的文本，进行自生、念诵等。净化宝瓶。从空性中，宝瓶是：具足一切特征的中心处，莲花月轮的坛城上，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字完全转变，成为薄伽梵，金刚萨埵，月亮的颜色。如是等从生起本尊开始，到迎请、灌顶、供养、赞颂之间，如自己的瑜伽一样进行。然后拿起咒索，自己的心间的咒鬘，进入宝瓶内本尊的心间。从中发出白色光芒，无量遍布轮涅一切处，成办利益后收回融入本尊。观想混合甘露白色的流，与宝瓶的水混合。如是信解，并在根本咒和百字明咒的末尾，加上：疾病、邪魔、罪障、遮障全部，夏帝（藏文：ཤཱནྟིཾ，梵文天城体：शान्ति，梵文罗马拟音：śāntiṃ，汉语字面意思：寂静）咕汝（藏文：ཀུ་རུ，梵文天城体：कुरु，梵文罗马拟音：kuru，汉语字面意思：作）梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：成就）！念诵千遍等尽力而为。最后，以嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）供养海螺中的水，观想父母大乐融入光中，宝瓶之水成为菩提心甘露的自性。如是信解。然后实际进行事业沐浴，分为二：经文的真实意趣和，必需的共同行持。第一，如果自己做，则进行自生收摄，安住于自己本来的状态。如果是为他人做，则改为“所调伏者”。在两个脚掌心，是地狱的种子字，黑色。在秘密处，是饿鬼的种子字，呸（藏文：པྲེ，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：呸）红色。在脐间，是畜生的种子字，德日（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：德日）蓝黑色。在心间，是人的种子字，内（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：内）绿色。在喉间，是非天的种子字，苏（藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏）黄色。在头顶，是天人的种子字，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）白色。观想这些种子字安住于这些地方，在此处出生的业和习气全部聚集，变得沉重而污浊。上师、诸佛和菩萨等醒悟于遍布虚空的轮涅者，用手从头顶倒入宝瓶的甘露，充满身体内部。从脚掌心的毒黑色，彻底洗净并净化，地狱出生的习气和种子字全部清净。用宝瓶水洗涤，如芝麻荚般充满，诸佛手持宝瓶，注入此中，所有习气无余。
English
It is filled and arranged with decorations and necklaces. Surrounded by outer and inner offerings. Prepare the conch shell, mantra cord, and other necessities. First, approach and practice: According to the ritual text, perform self-generation, recitation, and so on. Purify the vase. From emptiness, the vase is: In the center, complete with all characteristics, on the mandala of a lotus and moon disc, the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) completely transforms into the Bhagavan, Vajrasattva, the color of the moon. Like that, from the generation of the deity onwards, until invitation, empowerment, offering, and praise, perform as in one's own yoga. Then take the mantra cord, the rosary of mantras at one's own heart, enters the heart of the deity inside the vase. From that, white rays of light, immeasurably spread throughout all of samsara and nirvana, accomplish benefit and gather back, dissolving into the deity. Visualize the stream of white nectar of union, mixing with the water of the vase. Believe in this way, and at the end of the root mantra and the hundred-syllable mantra, add: All diseases, evil spirits, sins, and obscurations, Śāntiṃ (藏文：ཤཱནྟིཾ，梵文天城体：शान्ति，梵文罗马拟音：śāntiṃ，汉语字面意思：Peace) Kuru (藏文：ཀུ་རུ，梵文天城体：कुरु，梵文罗马拟音：kuru，汉语字面意思：Do) Svāhā (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：So be it)! Recite thousands of times, or as much as possible. Finally, with Oṃ (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), offer the water from the conch shell, visualize the parents dissolving into light in great bliss, and the vase water becoming the nature of bodhicitta nectar. Believe in this way. Then actually perform the action of purification, which is divided into two: the actual intent of the text, and the necessary common practices. First, if doing it for oneself, perform self-generation and dissolution, and abide in one's own ordinary state. If doing it for others, change it to "the one to be subdued." On the soles of both feet, the seed syllable of hell, black. In the secret place, the seed syllable of the hungry ghost, Pre (藏文：པྲེ，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：Pre) red. In the navel, the seed syllable of animals, Tri (藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：Tri) blue-black. In the heart, the seed syllable of humans, Nṛ (藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：Nri) green. In the throat, the seed syllable of asuras, Su (藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：Su) yellow. On the crown of the head, the seed syllable of gods, A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) white. Visualize these seed syllables abiding in these places, and all the karma and habitual tendencies born in these places gathering, becoming heavy and murky. The gurus, buddhas, and bodhisattvas, awakened in the expanse of space, pour the nectar of the vase from the crown of the head with their hands, filling the inside of the body. The poisonous blackness from the soles of the feet, is completely washed away and purified, and the habitual tendencies and seed syllables of being born in hell are all purified. Wash with the vase water, filled like a sesame pod, the Buddhas hold the vase, and pour it into this, all habitual tendencies without exception.