English
Apadanam (or by some, Nissakka). 3. Karanam. 6, Samf. 4. Sampadanam. 7. Ok&so or Avak4so (or by some, Bhummo). P, 180,n. 3. That the Pei-na of I-tsing would probably be a grammatical work called Beda was pointed out to me by Professor G. Biihler. I add here his note to me, dated October 9, 1895 :-— ‘There is a title in Sanskrit which would correspond to your “ Pe-na,” “Peena,” or “Pi-da,” and that is Bed&. A work of this name, BedA-vritti (wetgfa) , is mentioned in Mr. S. K. Bhandarkar’s Catalogue of the MSS. in the Deccan Cdilege, Bombay, 1888, p. 146, No. 381, and in Aufrecht’s Catalogus Catalogorum, p. 198, under Ganm4mbhodhi (meaning “ the ocean of birth,” and the commentary is appropriately called BedA-vritti, i.e. “the boat-commentary,” to cross the oc¢an), ‘ ‘Now Beda is the same as Ved4, and means “a boat” (see BW, sub voce), or as much as Nauk4, which again is a very common title for Sanskrit works, as you may see from the Catalogus Catalogorum. I think this is the Sanskrit equivalent of the mysterious Pe-na or Pe-da. But, of course, I do not know what Bhartrzhari’s “boat” was. I-tsing’s description of it is very vague—as vague as most of his descriptions, which make me doubt that he ever read the works he mentions. G. B.’ P. 181, 1.12. Sthiramati and Sthitamati. There seems to be a certain confusion between the two names on the part of Chinese translators. In Hiuen Thsang, Sthiramati is Kien-hui and Sthitamati An-hui. I-tsing here has An-hui, but it seems to be meant for Sthiramati (so also Kasawara and Fujishima). Sthira- mati and Guzamati are often (if not always) mentioned together. Both were in Nalanda (Mémoires, liv. ix, p. 46); a monastery in Valabhi was inhabited by the two (Mémoires, liv. xi, p. 164), In 4 Valabhi grant published by Prof. Biibler (Ind. Ant., 1877, p. 91), the grantee is the monastery Sti BappapAda (. c.,, 1878, p. 80), built by A#4rya Bhadanta Sthiramati; and Prof. Buhler thinks that it must be the same monastery as that mentioned by Hiuen Thsang. The Life of Buddha, by Ratnadharmaraga (compiled 1734, a translation by 226 ADDITIONAL NOTES, Schiefner, 1848), mentions Sthiramati as Asafga’s pupil, and Guvamati as that of Vasubandhu. This again makes the two contemporaries. In our Record also the two are put together (if our restoration be correct). So far all is in harmony. In the Chinese Pifaka, Kiuen-hui’s work was translated as early as A.D. 397-439 (No. 1243). ‘As the two names have a somewhat similar meaning and sound, there seems to have arisen a confusion, and it is advisable to take I-tsing’s An-hui as Sthiramati, as it appears with Guvamati in this as in the other accounts. But it is also possible that Sthitamati was a contemporary of these two. Compare TArandtha’s Buddhismus, p. 160. P. 196, ll, 1 and 3. The would-be Bodhisattva who gave away his son and daughter is Visvantara (Vessantara, known as Sud4na in Chinese). See Kern’s Gataka- mala IX; Hardy’s Manual of Buddhism, p. 120; Kariyapifaka, No.9. The story of giving away the eyes, &c., is told in the Sibi-gataka (Kern, lc, p. 9); Fausbéll, Gataka, vol. iv, No. 499, p. 402. P. 198, ll. 7-9. For ‘one who offered his body to a hungry tiger,’ see the Vyaghri- gataka (Kern, Gatakamala, p. 2), and in the Chinese translation (No. 1312), vol. i, p. 3a. For ‘one who saved a living pigeon,’ see the Sibi-gataka, p. 6a, in the Chinese text (l.c.); the Sanskrit text is quite different from the Chinese. CORRIGENDA. é Page 5, line 17. Read ‘ Prince Mara’ for ‘Prince of M4ra.’ P. 7, 1.16. Read ‘ ta-chung-pu’ for ‘ ta-séng-pu,’ P. 9, 1. 13. For‘ Tu-fan’ read ‘ T‘u-fan’; this aspiration seems to be important, as the original isa derivative of ‘T'ub’ with ‘P‘od,’ both meaning ‘be able.” Mongol.,‘T‘iibet’ (so pronounced); Marco Polo, ‘ Thebeth’; Chineseg‘ T'u-po-t'o,’ ‘ T‘u-p‘o,” or ‘ T‘u-fan.’ Giles gives ‘ Turfan’ for ‘T'u-fan’ (see his Dictionary, No. 3383), but here it is Tibet, because I-tsing often mentions in his Memoirs the Chinese princess who married Sron-tsan-gam-po, king of Tibet in his time, and calls her ‘ T‘u-fan-kung-chu,’ Chavannes, Memoirs, p. 50 (§§ 18, 19); the Chinese, vol. i, p. 9 b. P. 17, 1.16. Read ‘Kukkuéa’ for ‘ Kukuta.’ P. 35, note 1. Omit ‘ weekly.’ P. gt, 1. 26. Read ‘-kuri’ for ‘-kuti.’ P. 118,17, Read ¢A-shé-li’ for ‘ A-shao-li’ P. 165, 1. 7 from bottom. Read ‘ Dharmaraksha" for ‘Safighavarman.’ P. 180, 1.18. Read ‘ Beda or Veda’ for ‘Beaa or Veda.” © INDEX. Words in italics are Chinese. All the Chinese transcriptions from Sanskrit or PAli are also distinguished in the same way. Abhidharma, page 187. Abhidharma-kosa-sdstra, xxi, xxvi. Abhidharma-kosha, 176. Abhidharma-sangiti-sdstra, 186, 210. Abhimanyu, x. Aconitum Fischeri, 128. Aditya-dharma, xlviii. Adularia, 135. A Agada, 127. Agama (= Nikéya)y 187. Agiravati, 6, 185. Agiita Kaundinya, 4. Agriculture, 62, 189. Akéarya, 96, 116, 118 (A-shé-Ii), Akshobhya, xlviii. Alexander, x Alopen (or Olopuen), xxviii. Alphabet, x—xii, 171. Amantrita (vocative), 174. Amitéyus or Amitébha, xxvii, xlviii, 162, 202. Amogha, 103. Amoghasiddha, xlviii. Ananda, 5. ° Andthapindada, 190. Anda (egg), 3+, 6 Aniruddha, 6. Anitya-sfitra, 82. An-tao, Dhy4na-master, xxxii. Antarvasa, 54, 55, 78. Anumfna, 177. Anumata, 49, 59. Apattipratidesana, 89. Arabs, 68. : A-ra-hu-la-mi-ta-ra (Rahulamitra), 63. | Aranya, 194. Arogya, 115. Arfipadhatu, 130, Arya-desa (India), lii, 118, 154. Aryamarga, 162. ai Aryasatya, 162. Asanga, ly, lviii, 181, 184, 186. Asankhya Kalpas, xxvii n., 197. A-shan (O-shan), xxxix, 1. Ashéadhatu, lvi, 172, 173. Asoka, xii, xxi, lvi, 14, 73, 161 n. Asvaghosha, date of his works, lvi; his date, lvii, lix, 153, 165, 181. Aupap4duka (miraculously born), 3 n. Avaloki:esvara, 162. Avidya, 168. Avigfapta, 147. Ggr 228 Avyaya-vritti, xiii. A-wet (assafoetida, Hingu), 128. Ayar- veda, lvi, 128, 222. Ayuthya, li. Bahusruta, 104, 180. Bahuvaéana (plural), 173. Bali (P‘o-li), xxxix, xlviit. Bandhana monastery, 38. Baroos camphor, 129. Bathing, 107. Beda (Pei-na), Ivii, 180 n., 225. . Bhartrzhari, xiv, vii, 178, 179. Bhartrzhari-sstra, lvii. Bhavaviveka, lviii, 181. Bheshagaparishkara, 55. Bhikshuat, 78, 81. Bhoga, xxxiii, xxxiv (see also Sri- bhoga). Bhogantyam, 43. Bimbisara, 13. Bodhi, xxxii, 52. Bodhidruma, xxvii. Bodhisattva, xxii, 198, 201, et passim. * Bodhyanga, 196. Boehtlingk (Professor), xi, xiii. Bo-tree, 29, 114. Brahmaffrin, 106. Brahmasfarya, 2118. Brahma-language, xxxi. Brahmanic hostility, xxiii n. 3. Brahmans, xii ; (Devas), 24; regarded as the most honourable, 182. Brahmarash¢ra, lii, 118, 156. e BuddhagayA, liii, 198. Buddhaghosa, his Samantap4s&dik4 in Chinese quoted, xx n., 14 n. 1, 213 n., 207. INDEX. BuddhafaritakAvya, lvi, 165 Bihler (Hofrat Professor), xiii, xiv, 180 N., 207, 224, 225. Burnell, xiii. Cambodja (Chén-/a), xlii. Cappeller (Professor), xiii. Cases, names of the eight, 173 n., Catarrh, 113. Ceylon, lii, 10; Simhala, 10, 68, et passim (Séng-ho-lo, see Chavannes, p. 66); Ratnadvipa, lit (Pao-chu, see Chavannes, p. 63). Cha-ga-ra (Dahara), 104. ‘ Champa, xxii, xxiv, xxxvi n., li, 10, 12, 67. . Ck'ang-an (Western ‘Capital), xxvi, xxvii, xxviii, xxxvi (see also Sz-an-/u). Chanting, 152. Chaos, 3. Chéng-ku (Sélagupta), XXXV. ' Chén-tt, 168. Chi-chi (a temple), xxxv. Chieh-tze (mustard seed), 44. Chiten-tit-wén, 162. Ching-hsing, 115, 140. Chin-lin, 17. Chin-ma, 077. Chin-shth, 130. Chin-yii Valley, 199. Cho-chou (= Fan-yang), xxv n. 1, xxviii. Chop-sticks, go. Chou, the Duke of, 82. |, Chow, great (name of China), 214 n. 3 (see Wu-how below). Chiteh-ming (Haliotisy, 113. Ch ue-li, 177. Chit-lu, 131. 225. INDEX, CHun-chtu, 178. - Chitn-chiin (Lady), xxix n. 2. Ch iti-shu (kneeling-mat), 60. Cleansing. material (three kinds of), 24. Clepsydra, 1; of Nalanda, 144, 145. Clothing, 53, 59, 193. Cock Mountain (Kukku/apadagiri), XXIX. Confucianism, 199. Confucius, 2g, 175. Consecrated grounds, five, 82. Council of Vais4li, 6; of Vihara, 6. Dabag (Java), xlvii, xiviii. Dahara, 104. Dakshina, 141.5 Dakshinagatha, 48. Damodaragupta, xiii. Danagatha, 42, 45,°48. DAnapati, xxix, 41, 47, 59, 159. Danda-parissAvanam (a double strainer), : 5 g2n. Danta-kAsh/ha (tooth-wood), 33, 34 n. Darapati (or Dvdrapati), li. Dasddhydya-vinaya, xxii, 13, 20. Deane (Major), xii. Deer. Park (Mrigadava), xxix, xxxiii, 4) 29, IT4. , Deva (Arya-deva), his date, lvii, lix, 181. Devanam-indra, 167. Deva-putra, 136. Dhammapariy4ya, 151 n. Dhammika, 192. Dhanvantari, 131 n. Dharma, eighteen, 3. Dharmadhatu, xxxiii, Dharmagupta School, xx, xxii, xxiv, 20. WhatnalGern stat “Iettt Bs. clas: 229 Dharmapala, xiv, xxvi, Ivii, lviii, 179, 181. Dharmaraksha, .183, 207; 165 n. 4 (where Sahghavarman is given instead by mistake). DhatupasAa, lvi, 172. Dhatutarangiat, xiii. Dhita, 10, 106. Dhiitahga (thirteen), xxvi, 50, 54, 55, 56-57 n.; (twelve), 66, 166. Dhyana, 5, 18, 80, 130, 184. Dhydni Buddha, xlviii. Diamond-seat (Vagrasana), 115. Digambara (naked ascetic), 2. Divakaramitra, lviii, 184. Dondin, xlix. Dulva (oDul-ba) = Vinaya, xxii. Dvadasa Akshardzi, Ixii, Dvarapati (Dvaravati, Ayudhya), lix, ro, 129. Dvaravati, xlix, li. Dvivazana (dual), 173. Eight precepts (Sila), 188. Eighteen Schools of Buddhism :— Among guardians of the Vinaya, 6. The points of difference very small, 6. The Aryamflasarvastivadanikaya, D 9, 12, 13, 19. Its Tripiéaka, its subdivision, 8, 19. Universally adopted in the Southern Sea, ro. The Aryasammitiyanikaya, 7, 12. * Its Tripi/aka, its subdivision, 8.