Chinese
那些，以及眼等二十二根的自性，以及互相能成办果的各自自性通达，对此，任何智慧无碍无执地照见，这被认为是知根胜劣处非处智力。第六，知一切行道智力是：有些道是胜者，有些是独觉的，菩提以及声闻菩提，天人以及，饿鬼畜生，地狱等所行之道，对此，智慧无执无限，认为是力。任何道能使胜者圆满正等觉等趋入三菩提，以及天人等趋入五道，对于那些道，任何智慧无执无碍地照见，这被认为是一切行道智力。第七，知禅定等的杂染和清净智力是：无边世界瑜伽各别差异，禅定八解脱以及寂止任何，等至差别任何一和八成，对此，智慧无碍此说是力。于无边世界中安住的瑜伽士们相续的各别差异的四禅定和八解脱以及寂止善法一境性的等持，以及最终安住的等至的差别，一和八成九种，有多少，以及，那些杂染的因，无明和不如理作意等，以及，清净的因，其他的音声和如理作意等，对此，任何智慧无碍地照见，这被认为是知禅定等和杂染和清净智力。第八，知宿住随念智力是：愚痴存在多久，生死存在，过去的我以及，其他有情于彼生，有情有多少，如是无边，与地基俱，处方以及，与相俱，任何智慧即说是力。愚痴存在多久，生死中，一生接一生，无始以来存在的我和，其他有情有多少
English
Those, and the nature of the twenty-two faculties such as the eye, and the understanding of their respective natures that can accomplish fruits with each other, to this, any wisdom that sees without obstruction or attachment is considered the power of knowing the superior and inferior faculties and what is and is not the case. Sixth, the power of knowing all paths is: Some paths are of the victors, some are of the solitary realizers, Bodhi and the Bodhi of the Hearers, gods and humans, as well as, ghosts, animals, hells, etc., are the paths they travel, to this, wisdom is unattached and limitless, it is considered a power. Any path that causes the Victorious Ones, the Fully Enlightened Ones, etc., to enter the three Bodhis, and the gods and humans, etc., to enter the five paths, for those paths, any wisdom that sees without attachment or obstruction is considered the power of knowing all paths. Seventh, the power of knowing the defilements and purifications of meditation, etc., is: The various differences of yogis in the infinite world, the eight liberations of meditation and any quiescence, the differences of samadhi, any one and eight becoming, to this, unobstructed wisdom is said to be power. The four meditations and eight liberations of the various differences in the continuum of the yogis residing in the infinite world, as well as the samadhi of one-pointedness of quiescence and virtue, and the differences of the samadhi of ultimate abiding, one and eight becoming nine kinds, how many, and, the causes of those defilements, ignorance and inappropriate attention, etc., and, the causes of purification, other sounds and appropriate attention, etc., to this, any wisdom that sees without obstruction is considered the power of knowing meditation, etc., and defilements and purifications. Eighth, the power of knowing the recollection of past lives is: As long as delusion exists, existence exists, the past self and, other sentient beings in that life, how many sentient beings, thus infinite, together with the basis, place and direction, and, together with the aspect, any wisdom is said to be power. As long as delusion exists, in samsara, one life after another, the self that has existed since beginningless time, and how many other sentient beings
Chinese
如是无边者，于先前过去之境，其生处等基及处所与相，所有无碍之智，是为忆念前生智力。第九、知死生智力者： 众生之各类，有情之死殁， 生于世间处，虚空之边际， 极多之光彩，于彼时入智， 无染遍净故，无边力如是。 处于世间界虚空边际之众生，每一有情之死殁与生，凡极光彩且种类繁多者，所有之智，仅以意念即于彼时入，以无染着，于一切相皆极清净故，此无碍者，是为知死生智力。第十、知漏尽智力者： 诸胜者速疾，一切智力之， 烦恼诸垢染，连同习气灭， 弟子等烦恼，以智遮止者， 于彼智无染，无边力如是。 诸佛之贪欲等烦恼，连同习气皆灭尽且断除，弟子声闻与独觉等，未断除烦恼之微细习气，如是，虽断除烦恼，然习气犹存，故阿罗汉昔为猴子者，仍跳跃而行，昔为婆罗门者，以贱语辱骂，世尊虽已制止其行为，然仍无法改正。是故，所有以智慧遮止且断除烦恼与习气之连结者，于彼所有无染且无碍之智，即称为知漏尽智力。 二者，显示凡夫无法述说功德： 诸佛世尊所有功德之差别，唯有佛能完全断定，若欲宣说，纵经无数不可思议劫，以神力加持寿命，且无其他事业，迅速宣说亦无法圆满，菩提萨
English
Those infinite ones, regarding the past states of existence, with their bases such as birthplaces, locations, and aspects, whatever unobstructed wisdom engages with them, that is considered the power of knowing the recollection of past lives. Ninth, the power of knowing death and birth: The death and transmigration of each of the various sentient beings, Whatever birth abides in the world, at the edge of space, The many splendors, the wisdom enters at that time, Without attachment, completely pure, the boundless power is such. For the sentient beings abiding at the edge of space in the world, the death and birth of each sentient being, whatever is extremely radiant and has many forms, whatever wisdom enters at that time merely by intention, without attachment, and completely pure in all aspects, this unobstructed one is considered the power of knowing death and birth. Tenth, the power of knowing the exhaustion of defilements: The Victorious Ones quickly, with the power of all-knowing, The defilements and stains, along with their imprints, are destroyed, Disciples and others, who obstruct defilements with wisdom, For them, wisdom is unattached, boundless power is such. The afflictions such as desire of the Victorious Ones, along with their imprints, are destroyed and abandoned. Disciples, Hearers, and Solitary Buddhas have not abandoned the subtle habitual imprints of afflictions. Thus, although afflictions are abandoned, habitual imprints remain. Therefore, an Arhat who was previously a monkey still jumps and walks, and one who was previously a Brahmin still curses with vulgar language. Although the Bhagavan had forbidden such behavior, it could not be corrected. Therefore, whatever wisdom obstructs and abandons the connection between afflictions and habitual imprints, that wisdom which is without attachment and unobstructed is called the power of knowing the exhaustion of defilements. Secondly, showing that ordinary beings cannot express the qualities: Only a Buddha is capable of completely determining all the distinctions of the qualities of the Buddhas, the Bhagavat. If one were to speak of them, even if one's life were blessed for countless, inconceivable eons, and one had no other activity, speaking swiftly, it would still not be complete. Bodhisatt
Tibetan
མས་དཔའ་ལྟ་ཅི་སྨོས་ཏེ། ཉན་ཐོས་དང་རང་སངས་རྒྱས་རྣམས་ཀྱིས་སངས་རྒྱས་ཀྱི་ཡོན་ཏན་མཐར་ཕྱིན་པ་ཤེས་པའམ་བརྗོད་པར་ནུས་པ་ལྟ་ཅི་སྨོས། དོན་དེ་ཉིད་དཔེའི་སྒོ་ནས་བསྟན་པ། ནམ་མཁའ་མེད་པས་འདབ་ཆགས་ལྡོག་པར་མི་འགྱུར་གྱི། །འདིར་ནི་རང་མཐུ་ཟད་པས་ལྡོག་པར་འགྱུར་དེ་བཞིན ། །སློབ་མ་དང་བཅས་སངས་རྒྱས་སྲས་རྣམས་སངས་རྒྱས་ཀྱི། །ཡོན་ཏན་མཁའ་ལྟར་མཐའ་ཡས་མ་བརྗོད་ལྡོག་པར་འགྱུར། །འདབ་ཆགས་གྱི་དབང་པོ་ནམ་མཁའ་ལྡིང་འདབ་གཤོག་ཡངས་པའི་རླུང་གི་ཤུགས་ཀྱིས་ཕ་རོལ་གནོན་པ་ཐོབ་པའང་ནམ་མཁའ་མེད་པས་ལྡོག་པར་མི་འགྱུར་གྱི། རང་གི་མཐུ་སྟོབས་ཟད་པས་ལྡོག་པ་དེ་བཞིན་དུ་སངས་རྒྱས་ཀྱི་སྲས་པོ་གང་དག་རྣམ་པར་ཐར་པ་བསམ་གྱིས་མི་ཁྱབ་པ་ཐོབ་པ་དེ་དག་ཀྱང་རང་གི་བློའི་ནུས་པ་ཟད་ནས་དེ་བཞིན་གཤེགས་པའི་ཡོན་ཏན་བརྗོད་མ་ནུས་པས་ཡོན་ཏན་ནམ་མཁའ་ལྟར་མཐའ་མེད་པ་དག་ལས་ལྡོག་གི་ཡོངས་སུ་རྫོགས་པས་མ་ཡིན་ན། སློབ་མ་ཉན་ཐོས་དང་རང་སངས་རྒྱས་དག་གི་ཡོན་ཏན་མཐར་ཐུག་པ་རྟོགས་པར་འགྱུར་བ་སྨོས་ཅི་དགོས། དེ་ལྟར་ཆགས་པ་མེད་པའི་ས་ལ་གནས་པའི་འཕགས་པ་རྣམས་ཀྱིས་ཀྱང་རྟོགས་པར་མི་ནུས་ན་ཁྱེད་ཀྱིས་དེ་བཞིན་གཤེགས་པའི་ཡོན་ཏན་ལས་བརྩམས་ཏེ་བརྗོད་པ་འདི་གང་ལས་རྙེད་ཅེ་ན། དེ་ཕྱིར་ཁྱོད་ཀྱི་ཡོན་ཏན་བདག་འདྲ་བས། །ཤེས་པ་དང་ནི་བརྗོད་པར་ནུས་མིན་ཡང་། །འོན་ཀྱང་དེ་དག་འཕགས་པ་ཀླུ་སྒྲུབ་ཀྱིས། །བཤད་ཕྱིར་དོགས་སྤངས་ཅུང་ཟད་ཙམ་ཞིག་སྨྲས། །གང་གི་ཕྱིར་སངས་རྒྱས་ཀྱི་ཡོན་ཏན་ཡོངས་སུ་ཤེས་པ་དང་བརྗོད་པ་ལ་ནི་ལོ་རབས་འདི་ཡིན་པ་དེའི་ཕྱིར་བཅོམ་ལྡན་འདས་ཁྱོད་ཀྱི་ཡོན་ཏན་ཆ་ཙམ་ཡང་བདག་ཅག་ལྟ་བུ་མ་རིག་པའི་རབ་རིབ་ཀྱིས་ལྡོངས་པ་དག་གིས་ཤེས་པའམ་བརྗོད་པར་ནུས་པ་མ་ཡིན་མོད། འོན་ཀྱང་ཁོ་བོ་ཅག་གིས་སངས་རྒྱས་ཀྱི་ཡོན་ཏན་ལས་བརྩམས་ཏེ་ཅུང་ཟད་ཅིག་སྨྲས་པ་འདི་དག་ནི་འཕགས་པ་ཀླུ་སྒྲུབ་ཀྱིས་བཤད་པའི་རྗེས་སུ་འབྲངས་ནས་སངས་རྒྱས་ཀྱི་ཡོན་ཏན་དག་ལ་དོགས་པ་སྤངས་ཏེ་ཚམ་ཚོམ་མེད་པར་ཅུང་ཟད་ཅིག་སྨྲས་པ་ཡིན་ནོ། ། བྱང་ཆུབ་ཀྱི་ངོ་བོ་སྐུ་དང་ཡོན་ཏན་གྱི་ཁྱད་པར་བཤད་པ།
Chinese
何须说大雄，声闻和缘觉们，对于圆满佛陀的功德，知晓或述说的能力又何须说呢？以譬喻的方式来展示那个道理：没有虚空，鸟儿不会返回；而在此，因为自身力量耗尽而返回，同样地，包括弟子在内的佛子们，无法述说佛陀如虚空般无边的功德，所以才会返回。鸟中之王，在虚空中飞翔，凭借宽广翅膀的风力压倒对方，即使如此，也不是因为没有虚空而返回，而是因为自身的力量耗尽而返回。同样地，那些获得不可思议解脱的佛子们，也是因为自身智慧的力量耗尽，无法述说如来功德，所以才从如虚空般无边的功德中返回，而不是因为完全圆满。声闻和缘觉弟子的功德达到极致，更不用说能够证悟了。既然如此，连安住在无染之地的圣者们也无法证悟，那么你们从何处获得，来开始述说如来的功德呢？因此，像我这样的人，对于您的功德，即使无法知晓和述说，然而，因为那些是圣者龙树所说的，所以才消除疑惑，稍微说一点。因为完全知晓和述说佛陀的功德需要漫长的年代，因此，世尊，像我们这样被无明的薄雾遮蔽的人，连您的功德的一小部分都无法知晓或述说。然而，我们从佛陀的功德开始稍微说一点，这些都是追随圣者龙树的教言，消除了对佛陀功德的疑惑，毫无犹豫地说了一点。 宣说菩提的体性、身和功德的差别。
English
What need to mention the Great Hero? What need to mention the ability of Hearers and Solitary Realizers to know or describe the perfect qualities of the Buddha? The meaning itself is shown through examples: Birds do not turn back because there is no space; but here, they turn back because their own strength is exhausted, similarly, the sons of the Buddha, including disciples, turn back without describing the Buddha's qualities, which are as limitless as space. The king of birds, soaring in the sky, gaining the power to overwhelm others with the force of the wind from its wide wings, does not turn back because there is no space, but because its own strength is exhausted. Similarly, those sons of the Buddha who have attained inconceivable liberation also turn back from the qualities that are as limitless as space because their own intellectual power is exhausted and they cannot describe the qualities of the Thus-Gone One, not because of complete perfection. What need to say that the ultimate qualities of the disciples, Hearers and Solitary Realizers, will be realized? Since even the noble ones who dwell on the ground of non-attachment cannot realize it, from where did you obtain this discourse on the qualities of the Thus-Gone One? Therefore, even though those like me cannot know or describe your qualities, nevertheless, because those were spoken by the noble Nagarjuna, I have spoken a little, dispelling doubts. Because it takes many years to fully know and describe the qualities of the Buddha, therefore, Blessed One, we, who are blinded by the haze of ignorance, cannot know or describe even a fraction of your qualities. However, what we have said a little, starting from the qualities of the Buddha, is following the teachings of the noble Nagarjuna, dispelling doubts about the qualities of the Buddha, and speaking a little without hesitation. Explaining the nature of enlightenment, the distinctions of body and qualities.