Chinese
其下，水融入火中，如烟一般。其下，火融入风中，如火星一般。其下，风融入识中，如燃灯一般。其下，识融入光明中时，八十种自性分别念逐渐止息，心之三种光明智慧逐渐显现。首先，贪欲所生的三十三种自性止息，菩提心普贤第一光明智慧显现，如月光升起。之后，嗔恨所生的四十种自性止息，菩提心普贤第二光明增长智慧显现，如日光升起。之后，愚痴所生的七种自性止息，菩提心普贤第三光明近得智慧显现，如傍晚的黑暗一般，所有忆念之分别念止息，出现一无所显的体性。其下，近得光明融入光明中时，譬如，黎明无云之天空，远离所有光明与黑暗之遮蔽，如实见到天空之本色一般，能所等戏论之相全部寂灭，一切法之实相胜义谛，如水入水，油入油一般，各自自证智之显现，也称为一切空性光明。也称为般若波罗蜜多，如是性，真实之边，胜义谛，指示彼即是四灌顶之体性后，说远离一切事物等，稍作安住。若仅安住于光明中，则会堕入寂灭涅槃之边，如鱼出水，或如睡后速醒一般，由先前之业力所牵引，从光明中起身，如蛇蜕皮一般，舍弃不净之身，从具有三种逆行之相及风之不净幻身中，显现如影无别、不可摧毁、以妙相庄严之意之自性身，即是双运金刚持。
English
Below that, water dissolves into fire, like smoke. Below that, fire dissolves into wind, like a spark. Below that, wind dissolves into consciousness, like a burning lamp. Below that, when consciousness dissolves into clear light, the eighty types of self-nature discriminations gradually cease. The three wisdoms of the mind's appearances gradually manifest. First, the thirty-three self-natures arising from desire cease, and the first clear light wisdom of Samantabhadra's Bodhicitta manifests, like the rising of moonlight. Then, the forty self-natures arising from hatred cease, and the second increasing clear light wisdom of Samantabhadra's Bodhicitta manifests, like the rising of sunlight. Then, the seven self-natures arising from ignorance cease, and the third near-attainment clear light wisdom of Samantabhadra's Bodhicitta manifests, like the darkness of dusk, all discriminations of memory and awareness cease, and a nature of nothing being clear arises. Below that, when near-attainment clear light dissolves into clear light, for example, like the cloudless sky at dawn, free from all obscurations of light and darkness, seeing the sky's own color as it is, all signs of elaboration such as subject and object are completely pacified. The ultimate truth of the reality of all phenomena, like water poured into water, or oil poured into oil, is the manifestation of individual self-aware wisdom, which is also called the clear light of all emptiness. It is also called Prajnaparamita, Suchness, the true limit, and the ultimate truth. Indicating that it is the nature of the four empowerments, saying "free from all things" etc., and then placing it in equanimity for a while. If one remains only in that clear light, one will fall into the extreme of peaceful Nirvana, like a fish leaping out of water, or like quickly awakening after falling asleep. Due to the power of previous karma, rising from that clear light, like a snake shedding its skin, abandoning the impure body, from the impure illusory body with the three reversed appearances and wind, the pure illusory body, inseparable and indestructible like a shadow, the self-nature body of mind adorned with marks and signs, is manifestly realized, which is the union Vajradhara.
Tibetan
ན་པོ་རྒྱུད་ཐམས་ཅད་ཀྱི་གླེང་གཞི་ཆོས་ཀྱི་ཕུང་པོ་སྟོང་ཕྲག་བརྒྱད་ཅུ་རྩ་བཞིའི་སྙིང་པོ་ཡིན་ནོ་ཞེས་བརྡ་སྤྲད་དོ། ། དེ་ནས་སློབ་མས་ཀྱང་དེ་ཁོ་ན་ཉིད་ལ་ཡིད་ཆེས་ཤིང་སྤྲོ་བ་བསྐྱེད་པའི་ཚུལ་གྱིས། ཨེ་མ་ཧོ་སངས་རྒྱས་ཨེ་མ་ཧོ་ཆོས། །ཆོས་བཤད་པ་ནི་ངོ་མཚར་ཆེ། །ཡང་དག་དོན་ནི་དག་པའི་དོན། །བྱང་ཆུབ་སེམས་ལ་ཕྱག་འཚལ་ལོ། ། ཞེས་བརྗོད་དོ། །དེ་ནས་གདོང་གཡོགས་བསམ་ནས། ཁྱོད་ཀྱི་དོན་དམ་པའི་དཀྱིལ་འཁོར་དུ་ཚིག་དབང་རིན་ཆེན་བཞི་པ་ཐོབ། སྒོ་གསུམ་བག་ཆགས་དང་བཅས་པའི་དྲི་མ་དག ལམ་ཟུང་འཇུག་བསྒོམ་པ་ལ་དབང་། འབྲས་བུ་སྐུ་གསུམ་དབྱེར་མེད་རྡོ་རྗེ་འཆང་ཆེན་པོ་མངོན་དུ་བྱེད་པའི་སྐལ་བ་དང་ལྡན་པར་བྱས་སོ་ཞེས་བརྡ་སྤྲད། དབང་བཞི་པའོ། ། གཉིས་པ་དངོས་གཞིའི་ཆོ་ག་ནི།
Chinese
因此，传达了这是所有续部的基础，是八万四千法蕴的精华。之后，弟子也以确信和欢喜的方式说道：唉玛吙 桑吉，唉玛吙 确（藏文：ཨེ་མ་ཧོ་སངས་རྒྱས་，梵文天城体：，梵文罗马拟音：emaho sangye，汉语字面意思：唉玛吙 佛陀），唉玛吙 确（藏文：ཨེ་མ་ཧོ་ཆོས，梵文天城体：，梵文罗马拟音：emaho chos，汉语字面意思：唉玛吙 法）。讲法真是太稀奇了！真实的意义是清净的意义。向菩提心顶礼！这样说道。之后，考虑到面具，传达了：你在胜义的坛城中获得了第四句义宝贵灌顶。清净身语意连同习气的垢染。有能力修持双运道。具有显现果位三身无别大金刚持的福分。这样传达。第四灌顶完毕。 第二，正行仪轨是：
English
Thus, it was conveyed that this is the basis of all tantras, the essence of the eighty-four thousand collections of Dharma. Then, the disciple, with faith and joy, said: Emaho Sangye, Emaho Cho (Tibetan: ཨེ་མ་ཧོ་སངས་རྒྱས་，梵文天城体：，梵文罗马拟音：emaho sangye，Literal meaning: Emaho Buddha), Emaho Cho (Tibetan: ཨེ་མ་ཧོ་ཆོས，梵文天城体：，梵文罗马拟音：emaho chos，Literal meaning: Emaho Dharma). How wonderful is the teaching of the Dharma! The true meaning is the meaning of purity. I prostrate to the Bodhicitta! Thus he spoke. Then, considering the mask, it was conveyed: In the mandala of ultimate meaning, you have received the fourth precious word empowerment. May the defilements of body, speech, and mind, along with their habitual tendencies, be purified. May you have the power to practice the path of union. May you have the fortune to manifest the great Vajradhara, inseparable from the three kayas of the fruition. Thus it was conveyed. The fourth empowerment is complete. Second, the main ritual is: