Chinese
似乎与经部所说相违背。六加行等修持彼义的次第，也与龙树父子的次第五法、行集等相异。集喜金刚、胜乐金刚等，是萨惹哈等大成就者所受持的。龙树父子等智者们，宣说并修持彼义而解脱。您对此有何合格的受持？修持彼义后有谁解脱？因为未被大士们认可为量，所以时轮足等不是量士夫。香巴拉的种姓具足梵天仙人等，此等存在需由其他教理和理证来成立，因此不是您的立宗。如是即使见到一切过失，如果至今对此仍不执迷，就为成立此宗而饮咒水，希望有除此之外的成立之法。这些只是此宗的部分过失，若详细考察，则有无量损害。凡是对此宗有执迷者，请详细辨析并回答。以贪欲、嗔恨、恐惧和愚痴，以及对自方贪执，对他方嗔恨而作答是第七种，以嗔恨而行，因不了解愚痴而恐惧，以及在不了解的情况下作答，是以恐惧和愚痴而行。以四种行相回答此宗，只会暴露愚者的本性。谁能阻止狗猪吃不净之物？不显露粗暴恶语的毒箭之尖，不收敛怒容满面的面孔，如果能忍受辩论，就请辩论，请开启辩论之机。然而，是否为圣者所造且不论，因为也见到其中有善说和行持等诸多方面，所以我不会完全诋毁此宗。即便如此，有些才智浅薄、闻思不广者，以日月被罗睺吞噬和命脉断绝的死亡之相，说时轮之外的其他密咒未阐明真实意义，并且在圣地被誉为大成就者的人们，也因未见过心释三部而未领悟密咒的精髓之义，以此宗的虚浮之词极尽炫耀，见到他们甚至对大士们也加以轻蔑，为了遣除彼等恶念
English
It seems contradictory to what is said in the sutras. The sequence of practicing the meaning of the six yogas, etc., is also different from the five stages of the lineage of Nagarjuna and his sons, the Compendium of Practices, etc. The Kalachakra, Hevajra, and Chakrasamvara, etc., were taken up by great siddhas such as Saraha. Nagarjuna and his sons, etc., were liberated by explaining and practicing their meaning. What valid acceptance do you have for this? Who has been liberated by practicing its meaning? Because it is not recognized as valid by great beings, Kalachakrapada and others are not valid persons. The lineage holders of Shambhala, the Brahma sages, etc., the existence of such needs to be established by other doctrines and reasoning, therefore it is not your establishment. Thus, even if all faults are seen, if you still do not cling to this, then drink oath water to establish this doctrine, hoping that there is another way to establish it. These are only some of the faults of this doctrine, if examined in detail, there are endless harms. Whoever is attached to this doctrine, please analyze it in detail and answer. Answering with desire, hatred, fear, and ignorance, as well as attachment to one's own side and hatred towards others, is the seventh type, acting with hatred, fearing due to not understanding ignorance, and answering without understanding, is acting with fear and ignorance. Answering this doctrine with four modes of conduct only reveals the nature of fools. Who can prevent dogs and pigs from eating impure things? Without revealing the tip of the poisonous arrow of harsh words, without restraining the angry face, if you can endure debate, then please debate, please open the opportunity for debate. However, whether it was created by the noble ones or not, because I also see that there are many aspects such as good sayings and practices, I will not completely slander this doctrine. Even so, some with little intelligence and little learning, using the eclipse of the sun and moon by Rahu and the signs of death from severed veins, say that other mantras besides Kalachakra have not explained the true meaning, and that those who are praised as great siddhas in the holy land have not seen the three parts of the Mind Commentary and have not understood the essence of the meaning of the mantras, with the frivolous words of this doctrine showing off to the extreme, seeing that they even despise the great beings, in order to dispel their evil thoughts.
Chinese
因此我做了这些。这样，我所做的这些微小的研究，除了为了阐明一和多之外，如果是因为贪图名声或嫉妒他人而说，那么就让教法护法的命令来惩罚我。如果像能仁（释迦牟尼佛）所说的那样说，那么大多数人会责骂我。如果顺应他人，我又担心会坠入悬崖。因此，对于我和他人的立场，没有找到公正的证人。因此，对于这些事情，请诸佛及其眷属作为见证。致教法持有者的信函，名为《珍宝之鬘》，是释迦比丘青年慧在吉祥萨迦寺（位于西藏萨迦县）所作。愿此也能使教法增长！manggalaṃ bhavantu（梵文，愿吉祥！）。菩提福德向时轮金刚上师们祈请。因为你们长期熟悉伟大的论典，所以请看这些道理，并回答。如果除了仅仅说“这个说话者正在积累抛弃佛法的业，因此受到了魔的加持。他正在攻击智者成就的上师们”之外，还有纯粹的经论和理证要说，那就请说吧，我也会随之信服。嘿嘿！ 从时轮金刚的分析开始，写给教法持有者的信函，名为《珍宝之鬘》。
English
Therefore, I have done these things. Thus, this small research that I have done, if it is spoken out of a desire for fame or jealousy of others, other than with the intention of clarifying one and many, then may the command of the Dharma protectors punish me. If I speak as the Thubpa (Shakyamuni Buddha) said, then most people will scold me. If I conform to others, I fear that I will fall into a precipice. Therefore, for the positions of myself and others, I have not found an impartial witness. Therefore, for these matters, may the Buddhas and their retinues be witnesses. This letter to the holders of the doctrine, called "A Garland of Jewels," was composed by the Shakya monk, Youthful Wisdom, at the glorious Sakya Monastery (in Sakya County, Tibet). May this also cause the doctrine to flourish! manggalaṃ bhavantu (Sanskrit, May there be auspiciousness!). Bodhi Fortune prays to the Kalachakra Lamas. Since you have long been familiar with the great treatises, please look at these reasons and answer. If, other than just saying, "This speaker is accumulating the karma of abandoning the Dharma, therefore he has been blessed by demons. He is attacking the wise and accomplished lamas," there is pure scripture and reasoning to say, then please say it, and I will also offer my agreement. He he! Beginning with an analysis of the Kalachakra, a letter to the holders of the doctrine, called "A Garland of Jewels."