Chinese
以及坛城，左边画修行噶举八宗的宫殿，司库室的墙面向外看，五种姓氏的血统在西藏产生佛教的方式，迎请译师和班智达翻译佛法的方式，制定佛教法律的方式，学习翻译的方式，班智达和国王会面的方式，苯教和佛教互相辩论的方式，废除苯教，对佛教进行清理的方式，以及贝若扎那或南宁的传记。中心的一半以下没有写。司库室的墙面向内看，邬金莲花的这个传记，以及所有密宗在西藏翻译和中断的，坛城门圆满，连同本尊一起绘制。从邬金古汝莲花生大师的本生传记广传中：桑耶寺身像神灵的安住方位目录中所著的章节，即第八十六（八十六）章节。嗡啊吽，班扎格热贝玛色德吽。 桑耶寺身像神灵的安住方位目录中所著的章节。
English
and the mandala. On the left, draw the palace of the Eight Heruka Sadhanas of the Kagyu. The face of the treasury room looks outward, how the lineage of the five families arose in Tibet. How the translators and panditas were invited and the Dharma was translated. How the Buddhist laws were established, how the translators were taught. How the panditas and the king met, and how the Bon and Buddhist doctrines debated each other. How Bon was suppressed and Buddhism was purified, and the biography of Vairotsana or Namnying. The lower half of the center is not written. The face of the treasury room looks inward, this biography of Orgyen Padma, and all the tantras that were translated and interrupted in Tibet, the mandala with complete doors, together with the deities, are drawn. From the extensive biography of the life stories of Orgyen Guru Padmasambhava: The chapter on the list of the abodes of the deities of the Samye body support, which is the eighty-sixth chapter. Oṃ āḥ hūṃ vajra guru padma siddhi hūṃ. The chapter on the list of the abodes of the deities of the Samye body support.