Chinese
一个能轻易转变想法的国王。 一个对其产生信任的伏藏师。 例如，如同世间明灯的胜者： 如果出生于国王种姓，则会生长出白色的花朵； 如果出生于婆罗门种姓，则会生长出红色的花朵； 如果出生于吠舍种姓，则会生长出黄色的花朵； 如果出生于首陀罗种姓，则会生长出蓝色的花朵； 当进入母胎时，花朵会绽放； 当诞生时，花朵会开放； 当转法轮时，花朵会盛开； 当涅槃时，花朵 （128b）消失于法界。 同样，当有缘者享用甚深伏藏时， 空行母、护法、天龙八部会聚集； 如同张开嘴巴，进入战争的中心； 神鬼会斩断意念的形象； 由贪欲所变的魔女， 由嗔恨所变的破戒比丘， 由愚痴所变的破戒咒师， 以及其他类似的，转变其行为和意识； 会成为神、鬼、人三者之间的障碍。 如果严重，伏藏会消失，危及自己的生命； 如果轻微，则人和财富食物三者都无法成办； 因为这是与黑色魔鬼竞争力量的时候； 所有被交付的伏藏主都会感到恐惧和慌乱； 由于业力的驱使，无法停止防备； 因此，由于过去业力的影响， 伏藏师如同白天的星星一样稀少； 一个时期不可能出现两三个伏藏师； 如果出现，一定是盗取伏藏、心怀异念的人； 因为不会出现没有障碍的成就； 双运是否存在，或者像以前一样分离，需要观察； 如果双运存在，其中一个会结束寿命； 一个地方一个时期不可能出现两个伏藏师； 因为一个会成为另一个的敌人，所以没有显现； 如同莲师的伏藏法不是同时出现一样， 一个会减少， （129a）一个会增加； 我的伏藏法交付给你，要非常珍惜； 三千世界充满了佛法，乌昙婆罗花啊； 驱散无明的黑暗吧，大光明； 调伏三世的众生吧，有远见者； 从邬金莲花生大师的传记广传中：关于伏藏的讨论，伏藏法，讲述伏藏师的章节，第三十三。 塔塔 娘惹 嘉嘉 关于伏藏的讨论，伏藏法，讲述伏藏师的章节。
English
A king who easily changes his mind. A treasure revealer who inspires trust in him. For example, the Victorious One, like a lamp in the world: If born into a royal family, white flowers will grow; If born into a Brahmin family, red flowers will grow; If born into a Vaishya family, yellow flowers will grow; If born into a Shudra family, blue flowers will grow; When entering the womb, the flower will bud; When born, the flower will open; When turning the Dharma wheel, the flower will flourish; When passing into Nirvana, the flower (128b) vanishes into the Dharmadhatu. Similarly, when the fortunate ones use the profound treasures, Dakinis, Dharma protectors, gods, demons, and the eight classes gather; Like opening the mouth and entering the center of battle, The gods and demons will cut off the images of the mind; The demonesses transformed from desire, The monks who have broken their vows, transformed from hatred, The mantra practitioners who have broken their vows, transformed from ignorance, And others like them, transform their actions and consciousness; They will become obstacles between gods, demons, and humans. If it is severe, the treasure will be lost, endangering one's own life; If it is minor, one cannot accomplish the three: people, wealth, and food; Because this is the time to compete with the black demons, All the entrusted treasure owners will be fearful and agitated; Driven by karma, there is no way to stop guarding against it; Therefore, due to the influence of past karma, The treasure revealers are as rare as stars in the daytime; It is impossible for two or three treasure revealers to appear at the same time; If they do appear, they must be stealing treasures and harboring ulterior motives; Because there will be no unobstructed accomplishments, Whether union exists or separation as before, needs to be observed; If union exists, one of them will end their life; It is impossible for two treasure revealers to appear in the same place at the same time; Because one will become the enemy of the other, they do not appear together; Like Padmasambhava's treasure teachings that do not appear simultaneously, One will decrease, (129a) one will increase; I entrust my treasure teachings to you, cherish them greatly; May the three thousand worlds be filled with Dharma, O Udumbara flower; Dispel the darkness of ignorance, O great light; Tame the beings of the three times, O far-sighted one; From the extensive biography of the life story of Guru Padmasambhava of Oddiyana: The chapter on the discussion of treasures, treasure teachings, and the discussion of treasure revealers, the thirty-third. Tata Nyara Gya Gya The chapter on the discussion of treasures, treasure teachings, and the discussion of treasure revealers.