Chinese
雅日啊！ 轮转之轮以众多幻化所围绕，苏！ 以神通须弥山置于指尖上，于头顶旋转且高声宣扬我慢者乃：茹扎玛章玛茹扎！（藏文：རཱུ་ཏྲ་མ་ཏྲཾ་མ་རཱུ་ཏྲཿ）此世间有谁比我更伟大？ 与具时名称之月亮对立竞争，于三十三天具力天界中，于黄金般声闻僧众之中，名为能仁圣者白伞者，获得灌顶诸天神赞叹之。 以众多钹声与歌乐之声催促，所有一切无余， （20a）皆敬礼彼者甚伟大！ 如是语已，凶暴者极度忿怒，收摄丑陋之面容，身躯摇动凶暴燃，发出不悦耳之语声并伴随地震，圣者白伞于高处说法时，不以怀抱收摄，于此世间中，殊胜大声闻众皆语寂静之语。 噫玛！ 奇呼！ 如此之罪恶，可容乎？ 以欲求善业而语，身着四重衣裳各自安乐而住。 我如何能变为汝之所控？ 我乃大力之勇士如是说。 彼时圣者白伞示现逝世之相，对所有眷属以不退转之信而语： 噫玛！ 我之殊胜大声闻众啊！ 于此佛陀之教法不信者，此乃破戒之恶劣弟子，此乃，将天人与非天，非真实者完全摄集，对于圆满正等觉生起嗔恨心，乃世间之渣滓，彼乃，能夺取一切罪过者，难伏之童子与义猪二者，于此生中将突发性地生起异熟果报。 无法以寂静与增益调伏者，将以怀柔与猛厉之事业调伏之。 殊胜之谛实，谁 （20b）皆不信受，身体亦思及布施，如虚空般降下广大，以众多方便，胜者调伏之。 以誓言物作善妙之事之阿弥利达（藏文：ཨ་མྲྀ་ཏཿ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露），诸药转化为甘露由此生起。 此者，乃至一微尘亦无余调伏。 不和之对治者，金刚马头者，丹帕与手持金刚者如来，祈请之，难伏者大金刚萨埵，如是观视此胜者之授记，彼方之敌完全灭尽。 我乃天女，进入幻化之胎中，于菩提树下，我乃平等安住。 如是彼等不作常执，因此乃佛陀之教。
English
Ya ra! The wheel of cyclic existence is surrounded by many illusions, Su! With miraculous Mount Meru placed on the tip of a finger, Revolving on the head and loudly proclaiming arrogance is: Rutra Matram Ma Rutra! Who in this world is greater than me? Competing against the moon with its great name and time, In the thirty-three powerful heavenly realms, Among the golden Shravaka Sangha, The noble guide named White Umbrella, Having received empowerment, praised by all the gods. Urging with many cymbal sounds and songs, All without exception, (20a) Bow down, that is great! Having spoken thus, the fierce one became extremely angry, Contracting the ugly face, the body shaking fiercely ablaze, Emitting unpleasant words accompanied by an earthquake, When the noble White Umbrella taught the Dharma from a high place, Not gathering in the embrace, in this world, The supreme great Shravakas all spoke words of peace. Alas! How terrible! Such a sin, Is it permissible? Speaking with desire for virtuous deeds, Wearing four layers of clothing, each dwelling in comfort. How could I become subject to your control? I am a mighty hero, so he said. Then the noble White Umbrella showed the manner of passing away, Speaking to all the retinue with unwavering faith: Alas! My supreme great Shravakas! Those who do not believe in this Buddha's teachings, This is a degenerate disciple who has broken vows, This one, will completely gather gods, humans, and asuras, Those who are not real, Generating hatred towards the perfectly enlightened Buddha, Is the scum of the world, That one, is the one who steals all faults, The difficult-to-subdue youth and the meaning-pig, In this life, they will suddenly generate the ripening of karma. Those who cannot be subdued by peaceful and increasing means, Will be subdued by means of subjugating and wrathful actions. The noble truth, who (20b) Does not believe, Even thinking of giving the body as alms, Like the sky, descending vast, with many skillful means, the Victor subdues. The Amrita (藏文：ཨ་མྲྀ་ཏཿ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露) that accomplishes virtuous deeds with the objects of oath, From this arises the transformation of medicines into nectar. This one, even a single particle, subdues without remainder. The antidote to discord, Vajra Horse-head, Danpak and the Tathagata holding the Vajra in hand, Please consider, the difficult-to-subdue great Vajrasattva, Thus, look upon this supreme prophecy of the Victor, The enemy on the other side is completely destroyed. I am the goddess, entering the womb of illusion, Under the Bodhi tree, I am equally abiding. Thus, do not cling to them as permanent, Therefore, it is the teaching of the Buddha.
Tibetan
ན་པ་མཆོག་ཏུ་གསུངསཿ སེམས་ཅན་ཀུན་ལ་བདེ་བ་སྦྱིན་པར་བྱེདཿ ཛམྦུའི་གླིང་འདིར་ཡུན་རིང་གནས་པར་འགྱུརཿ སྤྱོད་པ་ཟབ་མོ་སྦྱོར་སྒྲོལ་ཕུལ་ཕྱིན་གྱིསཿ ལུས་ཀྱི་བདག་འཛིན་མ་ཏྲཾ་རཱུ་ཏྲ་བསྒྲལཿ འཇིག་རྟེན་བདེ་དང་མི་བདེའི་རྣམ་པ་ཀུནཿ ངག་གི་བདག་འཛིན་ཨ་ཀར་ཤ་རཱུ་ཏྲཿ ངོ་བོ་གང་ལ་གང་གིས་ཅི་ཞིག་བསྟནཿ སེམས་ཀྱི་བདག་འཛིན་ཁ་ཊྭཾ་ག་རཱུ་ཏྲཿ རཱུ་ཏྲའི་ངོ་བོ་ངེས་ཚིག་དབྱེ་བ་གསུངསཿ རཱུ་ཏྲ་གསང་བ་ཕྱི་ནང་ཁོ་ན་ཉིདཿ རཱུ་ཏྲ་ལྔ་བཅུ་རྩ་བརྒྱད་སྡེ་དཔུང་བཅོམཿ ཛམྦུའི་གླིང་དེ་ཉམས་ཀྱང་དགའ་བར་ ༼༢༡ན༽འགྱུརཿ དཀོན་ཅོག་ཟབ་མོའི་ཆོས་ཀྱིས་ཡུལ་ཁམས་སྐྱོང་ཿ ཆོས་བསྟེན་མི་ནུབ་མྱ་ངན་ཡོངས་མི་འདའཿ ཞེས་པའི་ཞལ་ཐེམས་བཞག་ནས་ལྷུམས་སུ་ཞུགསཿ དེ་ནས་རཱུ་ཏྲའི་མངོན་ཤེས་ཕྲ་འུས་མཐོང་ཿ ལྷ་ཆེན་དགའ་རབ་དབང་ཕྱུག་གཤེད་དུ་བསྐོསཿ དགའ་ལྡན་ལྷ་ཡུལ་ཐམས་ཅད་དབང་དུ་བསྡུསཿ ཚངས་པ་བརྒྱ་བྱིན་ལྷ་ཡི་ཁ་གནོན་བཞགཿ མ་ལ་ཡ་གནས་བམ་རི་ཐོད་མཁར་བཟུང་ཿ མི་ཡི་ལུས་སུ་གནས་ཚད་ཟས་སུ་ཟཿ རྔ་གླིང་རོལ་མོའི་དབྱངས་སྒྲ་སྣ་ཚོགས་དང་ཿ གླུ་དང་གར་རྣམས་བྱེད་ཅིང་ཐམས་ཅད་གནསཿ ཨུ་རྒྱན་གུ་རུ་པདྨ་འབྱུང་གནས་ཀྱི་སྐྱེས་རབས་རྣམ་པར་ཐར་པ་རྒྱས་པར་བཀོད་པ་ལསཿ གདུལ་ཞིང་རཱུ་ཏྲའི་སྐྱེ་རྒྱུད་བསྟན་པའི་ལེའུ་སྟེ་ལྔ་པའོཿ ཿཐ་ཐ་ཉྲ་རྒྱ་རྒྱཿ གདུལ་ཞིང་རཱུ་ཏྲའི་སྐྱེ་རྒྱུད་བསྟན་པའི་ལེའུ།
Chinese
宣说了最为殊胜之法，利益一切有情众生，将长久住于此赡部洲。以甚深之行，圆满双运之方便。诛杀执身之魔，摩怛朗·茹扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。世间安乐与不安乐之种种显现，诛杀执语之魔，阿嘎夏·茹扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。本体以何者、由何者、显示何物？诛杀执心之魔，卡唐嘎·茹扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。宣说了茹扎之本体、定义、分类。茹扎之秘密唯有内外。诛杀五十八茹扎之军队。即使赡部洲毁灭亦感欢喜（21a）。以甚深三宝之法守护国土。信仰佛法者不衰败，永不经历悲伤。立下如此誓言后，进入母胎。之后，微细地见到了茹扎之神通。任命大天欢喜自在为刽子手。将兜率天全部纳入掌控。对梵天、帝释天等诸神施加压力。占据马拉雅山（今印度半岛南端）的班日颅骨之城。以人的身体为居所，以人的食物为食。伴随着鼓、笛等乐器的各种声音，歌唱、舞蹈，安住于一切之中。邬金莲花生大师传记广传中：调伏境茹扎之生世品第五竟。 ཐ་ཐ་ཉྲ་རྒྱ་རྒྱཿ 调伏境茹扎之生世品。
English
The most supreme Dharma was proclaimed, benefiting all sentient beings, and will remain in this Jambudvipa for a long time. With profound practice, the means of perfect union are accomplished. The demon of clinging to the body, Matram Rudra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), is slain. All manifestations of happiness and unhappiness in the world, the demon of clinging to speech, Akasha Rudra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), is slain. What is the essence, by what, and what is revealed? The demon of clinging to mind, Khatvanga Rudra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), is slain. The essence, definition, and classification of Rudra are explained. The secret of Rudra is only internal and external. The army of fifty-eight Rudras is vanquished. Even if Jambudvipa is destroyed, there will be joy (21a). The country is protected by the profound Dharma of the Three Jewels. Those who believe in the Dharma will not decline and will never experience sorrow. After making such a vow, he entered the womb. Then, the subtle manifestations of Rudra's clairvoyance were seen. The great god Joyful自在 was appointed as the executioner. All of Tushita Heaven was brought under control. Pressure was placed on Brahma, Indra, and other gods. The skull city of Bamri in Malaya (present-day southern tip of the Indian peninsula) was occupied. He dwells in human bodies and eats human food. Accompanied by various sounds of drums, flutes, and other instruments, singing and dancing, he abides in all things. From the extensive biography of Guru Padmasambhava of Oddiyana: The fifth chapter, which reveals the lineage of Rudra in the realm to be subdued, is complete. ཐ་ཐ་ཉྲ་རྒྱ་རྒྱཿ The chapter on revealing the lineage of Rudra in the realm to be subdued.