Tibetan
"", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", ], "english_translations": [ "Collected Teachings of the Omniscient Pema Karpo PK137 Drilbu Lha Nga'i Wangchok Wangkur Nyingpo Saljé", "15-217", "Drilbu Lha Nga'i Wangchok Wangkur Nyingpo Saljé", "Front Generation.", "Drilbu Lha Nga'i Wangchok Wangkur Nyingpo Saljé is present.", "Homage to the Lama and the Bhagavan Shri Chakrasamvara!", "Here, the ritual of the Shri Chakrasamvara five-deity mandala: the steps of ground purification and preparation should be learned elsewhere. Here, the steps to be practiced regularly: First,", "perform the preliminary torma offering. After completing the self-generation and recitation, cleanse the mandala of the front generation with Khanda Rohe. Purify with Svabhava and Shunyata. From the state of emptiness, the nature of Dharma arises. In its center,", "from 'ཡཾ' (Tibetan, यं, yam, wind) arises the wind mandala, shaped like a bow, marked with a victory banner. Above it, from 'རྃ' (Tibetan, रं, raṃ, fire) arises the fire mandala, a red triangle, marked with flames. Above it, the water mandala, white and round,", "marked with a vase filled with water. Above it, the earth mandala, a yellow square, with a three-pointed vajra at each of the four corners. Above it, from 'སུཾ' (Tibetan, सुं, suṃ, Sumeru) arises Mount Sumeru, with the nature of four precious jewels,", "marked with eight peaks at the summit. Above it, from 'པྃ' (Tibetan, पं, paṃ, lotus) arises a multi-colored lotus with eight petals. Above it, from 'ཧཱུྃ' (Tibetan, हुं, hūṃ, Hūṃ) arises a multi-colored vajra with twelve points, the color of the directions, in its center from 'བྷྲཱུྃ' (Tibetan, भ्रूं, bhrūṃ, seed syllable) arises a white wheel, completely transformed,", "15-218", "into a square mansion with four doors and four archways. The walls, from the outside in, are successively white, yellow, red, green, and blue. The colors above and below are also similar, rotating counterclockwise. Above the walls is a red precious silk banner adorned with various patterns. Above it are necklaces and half-necklaces hanging from the mouths of makaras. Above it are white bakulis hanging from bird wings. Above it is the shape of a half-lotus petal, the Kramaśīrṣa. Between these are victory banners placed on vases, and flags, with the sound of tinkling bells moved by the wind. On top of the outside, surrounded by a red silk cloth of desirable qualities, are goddesses holding various offering substances. At the boundary between the door and the door frame, adorned with a half-moon vajra jewel. Above the eight directional precious pillars is a vajra dome, topped with a vajra jewel. Outside are the charnel grounds that purify the eight consciousnesses." ] } -------------------------------------------------------------------------------- ཁྲོད་བརྒྱད་ཀྱིས་བསྐོར་བའི་གཞལ་ཡས་ཁང་དེའི་ནང་དུ་པྃ་ལས་སྣ་ཚོགས་པདྨ་འདབ་མ་བརྒྱད་པ་མུ་ཁྱུད་ལ་གྲི་གུག་གི་འཕྲེང་བས་བསྐོར་བ། དེའི་ལྟེ་བར་ཨ་ལས་ཟླ་བའི་དཀྱིལ་འཁོར། 15-219 རྃ་ལས་ཉི་མའི་དཀྱིལ་འཁོར་གྱི་སྟེང་དུ། ཧཱུྃ་སྔོན་པོ་དང་པྃ་དམར་པོ་ལས། ཞེས་པ་ནས། བཞུགས་པར་གྱུར་གྱི་བར་བདག་བསྐྱེད་བཞིན་དང་། ཤར་གྱི་འདབ་མ་མཁའ་འགྲོ་མ་སྡོན་མོ། བྱང་དུ་ ལཱ་མ་ལྗང་ཁུ། ནུབ་ཏུ་དུམ་སྐྱེས་མ་དམར་མོ། །ལྷོར་གཟུགས་ཅན་མ་སེར་མོ། ཐམས་ཅད་ཀྱང་ཞལ་གཅིག་སྤྱན་གསུམ་མ། མཆེ་བ་བཞི་གཙིགས་པ། གཅེར་མོ་སྐྲ་གྲོལ་བ། ཐོད་སྐམ་ལྔས་དབུ་བརྒྱན་ པ། དུམ་བུ་ལྔ་བཅུའི་དོ་ཤལ་དང་ལྡན་པ། ཕྱག་རྒྱ་ལྔས་བརྒྱན་པ། ཕྱག་བཞིའི་གཡས་གྲི་གུག་དང་ཌཱ་མ་རུ། གཡོན་ཐོད་པ་ཁྲག་གིས་གང་བ་དང་ཁ་ཊཱྃ་ག་བསྣམས་པ། ཐམས་ཅད་རོ་ དང་ཟླ་བ་ལ་གཡོན་བརྐྱང་གིས་བཞུགས་པའོ། །མཚམས་ཀྱི་ཟླ་གདན་ལ་བུམ་པ་བདུད་རྩིས་གང་བའི་སྟེང་དུ་ཀ་པཱ་ལ་བྱང་ཆུབ་ཀྱི་སེམས་ཀྱིས་གང་བ་བཞིས་ཁ་བརྒྱན་པའོ།། སྐུ་གསུང་ཐུགས་བྱིན་ གྱིས་བརླབ་པ། གོ་བགོ་བ། ཡེ་ཤེས་པ་དགུག་གཞུག་བྱ་བ། དབང་བསྐུར་རྒྱས་གདབ་པ་རྣམས་བདག་བསྐྱེད་ལྟར་རོ། །ཕྱོགས་མ་བཞི་ལ། མཁའ་འགྲོ་མ་ལ་རྣམ་སྣང་། ལཱ་མ་ལ་དོན་གྲུབ། དུམ་སྐྱེས་ མ་ལ་འོད་དཔག་མེད། གཟུགས་ཅན་མ་ལ་རིན་འབྱུང་གིས་དབུ་བརྒྱན་པར་བསམ་མོ།། གཙོ་བོ་ཡབ་ཡུམ་དང་མཁའ་འགྲོ་མ་བཞིའི་སྔགས་ཀྱི་མཇུག་ཏུ། ཨརྒྷཾ་སོགས་བཏགས་པའི་ཆུ་གཉིས་དང་། ཉེར་སྤྱོད་ལྔ། 15-220 རིན་ཆེན་སྣ་བདུན། འདོད་ཡོན་ལྔ། རིག་མ་བཅུ་དྲུག །ཁྱད་པར་བདུད་རྩིའི་མཆོད་པ་དང་དེ་ཁོ་ན་ཉིད་ཀྱིས་མཆོད་ལ། མི་བསྐྱོད་རྡོ་རྗེ་ཡེ་ཤེས་ཆེ།། ཞེས་སོགས་ཀྱིས་བསྟོད། བཟླས་པ་ཅུང་ཞིག་ བྱ། གཏོར་མ་འབུལ་བའོ།། །། ༄། །བུམ་པ་བསྒྲུབ་པ། དེ་ནས་བུམ་པ་མཚན་ཉིད་དང་ལྡན་པ་ས་དཀར་གྱིས་བྱུགས། རས་ཟུང་གིས་མགུལ་པ་བཅིངས། འབྲས་བུ་ཅན་གྱི་ཤིང་གིས་ཁ་བརྒྱན་པའི་ནང་དུ། ཨོཾ་ཏཔྟེ་ཏཔྟེ་མ་ཧཱ་ ཏཔྟེ་སྭཱ་ཧཱ། ཞེས་པས་ལྷའི་དལ་འགྲོའི་ཆུ་བཀུག་པར་བསམས་ནས། རྡོ་རྗེ་ལ་བརྟེན་པའི་ཆུས་སུམ་གཉིས་ཙམ་དགང་། སྨན་ལྔ། འབྲུ་ལྔ། དྲི་ལྔ། རིན་པོ་ཆེ་ལྔ། སྙིང་པོ་ལྔ་རྣམས་བཅུག །རྣམ་རྒྱལ་ གྱི་སྟེང་དུ་དུང་ཆོས་ཀྱི་ཆུ་ལ། ཨོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཨུ་ད་ཀ་ཋཿཧཱུྃ་བཟླས་ཤིང་། དེའི་སྟེང་དུ་རྡོ་རྗེ་ལ་མེ་ཏོག་གི་འཕྲེང་བ་བཏགས་ལ་བཞག །རྣམ་རྒྱལ་དང་རྣམ་རྒྱལ་ཆེན་པོའི་ དུང་ཆོས་གཉིས་བྷྲཱུཾ་ལས་གཞལ་ཡས་ཁང་གདན་བཅས་སུ་བསྐྱེད། དེར་ལྷ་དམ་ཚིག་པ་ལྔ་བུམ་པ་དང་བཅས་པ་མདུན་བསྐྱེད་བཞིན་བསྐྱེད། ལས་བུམ་དུ་པད་ཉིའི་སྟེང་དུ་པྃ་ལས་དུམ་སྐྱེས་མ་བསྐྱེད་ ནས། དབང་བསྐུར་བ་ཡན་ཆད་མདུན་བསྐྱེད་བཞིན་བྱས་ལ། མཆོད་
Chinese
在那由八个[空行母]围绕的宫殿中，从pām（藏文：པྃ།）生出各种八瓣莲花，周围环绕着弯刀链。在其中心，从a（藏文：ཨ།）生出月轮。 在raṃ（藏文：རྃ།）生出的日轮之上，从蓝色的hūṃ（藏文：ཧཱུྃ།）和红色的pām（藏文：པྃ།）中……直到‘安住’，如自生本尊一样。东方的花瓣是蓝色空行母。北方是绿色拉玛。西方是红色断生母。南方是黄色具相母。所有这些都一面三眼，露出四颗獠牙，赤身裸体，头发散乱，头戴五骷髅冠，佩戴五十人头项链，以五印装饰。四手中，右手持弯刀和手鼓，左手持盛满血的颅碗和卡杖嘎。所有这些都以左展姿安住在尸体和月亮之上。角落的月轮上，有四个装满甘露的宝瓶，上面装饰着装满菩提心的颅碗。加持身语意，穿衣，迎请和融入智慧尊，灌顶和封印，都如自生本尊一样。四个方位母，空行母以毗卢遮那佛（Vairochana）为顶饰，拉玛以不空成就佛（Amoghasiddhi）为顶饰，断生母以阿弥陀佛（Amitabha）为顶饰，具相母以宝生佛（Ratnasambhava）为顶饰。观想主尊父母和四空行母的咒语之后，加上argha等供水，五种妙欲，七宝，五欲，十六明妃，特别是甘露供和真如供。以‘不动金刚大智慧’等赞颂，念诵一会儿，供朵玛。 接下来是修持宝瓶： 然后，用白土涂抹具有特征的宝瓶，用双层布系住颈部，用结果实的树枝装饰。在其中，观想通过念诵‘嗡 达贝 达贝 玛哈 达贝 梭哈’（oṃ tapte tapte mahā tapte svāhā）迎请天界的缓流之水。用金刚持水装满三分之二。放入五药、五谷、五香、五宝、五精华。在胜利幢之上，用海螺中的水念诵‘嗡 班杂 阿弥利达 乌达嘎 扎 吽’（oṃ vajra amṛta udaka ṭaḥ hūṃ）。在其上放置系着花环的金刚杵。从bhruṃ（藏文：བྷྲཱུཾ།）中生起带有宫殿和座垫的胜利幢和大的胜利幢两个海螺。在那里，生起五誓言尊，包括宝瓶，如前生起本尊一样。在事业瓶中，从莲花日轮上的pām（藏文：པྃ།）中生起断生母，直到灌顶，都如前生起本尊一样，供养。