Chinese
当国家时运昌隆，旭日东升之时，将空旷之地的白天交付于金刚善和吉祥咒语守护神之主母黑怒母、紫黑色罗刹女等，为了后世的利益而祈愿，之后便隐身不见了。之后，在邬域之外，取走了心髓秘密口诀的小册子，在无人看见的情况下修行了七年，智慧达到了顶峰，见到了法性穷尽的景象。之后，将心髓秘密的经书藏在了嘉尔之上的白色岩石，如同台阶一般的地方。将以前的三部书的母本藏在了斯列灿三山。又一次在丹巴和嘉尔之上相见，之后前往汉地，我将丹巴送到了钦浦，丹巴以神通离去了。之后，杰尊返回，自然地在人间住了很多年，从香和达纳之间的斯波通山，取出了莲花生大师的法和修行书，藏在了藏隆寂静处。从夏隆的狗标志寂静处，桑结益西仁波切取出了刚藏好的努氏恶咒一百一十个，又藏回了努氏的坟堆里。就这样，与丹巴相见了三次，以口耳相传的方式记录了七种不同的诀窍。为了不让教法传统衰败。就这样，即使获得了成就，也在荣和江之外住了五十年。在未获得成就之前，七十五岁，也就是一百二十五岁时，以有漏之身消失圆寂了。降下了名为秘密遗嘱三要的教诲，那是空行母们迎请到邬金国带走了。之前在德卓修习的娘氏噶当派的教法，也修习了十五年，自身完全清净，漏尽通和神通等许多功德生起。之后，三十二岁时去世，空中响起了光芒、声音和许多钹声等，所有当地人的景象都改变了，自然而然地安住在禅定中。一些接受了自己口耳相传诀窍的修行者，通过修行，也出现了治愈麻风病等好的征兆。就这样，杰尊
English
When the time of the kingdom was prosperous and the sun rose, the daytime of the empty place was entrusted to Vajra Lekpa and the mistress of the auspicious mantra protectors, Black Wrathful Mother, purplish-black Rakshasa woman, etc., and prayed for the benefit of future generations, and then disappeared. After that, outside of U-yug, he took the small booklets of the heart essence secret oral instructions, and practiced for seven years without anyone seeing him, and his wisdom reached its peak, and he saw the appearance of the exhaustion of Dharma nature. After that, he hid the secret books of the heart essence in the white rock above Jar, like a step. He hid the original copies of the previous three books in the three mountains of Sle-tsan. Once again, he met with Dampa above Jar, and then went to the land of Han, and I sent Dampa to Chimpu, and Dampa departed by means of supernatural powers. After that, Jetsun returned and naturally lived in the human realm for many years, and from the Spo-thong mountain between Shang and Da-nag, he took out the Dharma and practice texts of Guru Padmasambhava and hid them in Tsang-lung Hermitage. From the dog-marked hermitage of Cha-lung, Sangye Yeshe Rinpoche took out the one hundred and ten Nub evil mantras that had just been hidden, and hid them again in the Nub burial mound. In this way, he met Dampa three times and recorded seven different kinds of key points through oral transmission. In order not to let the tradition of the teachings decline. In this way, even after attaining accomplishment, he stayed in Rong and Jiang for fifty years. Before attaining accomplishment, at the age of seventy-five, that is, at the age of one hundred and twenty-five, he disappeared and passed away with a contaminated body. The teachings called the Three Essentials of the Secret Testament were bestowed, which were invited by the Dakinis to the land of Oddiyana and taken away. The teachings of the Nyingma Kadam tradition that were practiced in De-dro before were also practiced for fifteen years, and one's own mind was completely purified, and many merits such as the exhaustion of outflows and supernatural powers arose. After that, he passed away at the age of thirty-two, and lights, sounds, and many cymbal sounds were heard in the sky, and the appearances of all the local people changed, and they naturally abided in meditation. Some practitioners who received their own oral transmission instructions also showed good signs such as curing leprosy through practice. In this way, Jetsun
Chinese
在显现光明之处逝世后，三十岁时，荣地的玛尔麦的舌头修行者黑者，取出外、内、秘密三部的教言传承，并教诫不要从自己传给他人。在卫藏地区兴盛广大。舌头修行者出来后五十年时，我取出这些无上秘密之部，并教诫不要从自己传给他人。此时，佛陀涅槃后已有一千五百六十八年了。如此，各个教法的兴衰和增减如何产生，由谁来做主等等，直到寿命为十岁为止的演变都有，但因文字太多（604）而未写。历史，是指经历多年之事，如同现在亲眼所见般确定下来，所以称为历史。而且，从圆满正等觉佛陀降生到无量年，因此，有如此瑜伽士的历史，所以是历史的意义。传承的意义是，如同布料的尺寸，和秤砣一样，没有增减，而且不会被不同的口诀所迷惑，所以有相信的必要。从圆满正等觉佛陀开始，直到现在，没有被文字所迷惑，而且一个接一个地传承下来，所以是传承。例如，物品的物质在手中传递，或者像国王的命令标志，或者像盖章的珍宝一样，不能增减。而且，这有加持的传承，逝世后没有中断，以及语言的传承（605），教言传承之桥没有中断，以及意义的传承，对于显现的要点，不能用分别念来分析，所以不变的大秘密的传承没有中断，以及积累福德的传承，享用伏藏的士夫没有中断，在人间显现。因此，是完全相信的要点。称为大历史，是向具缘者显示相信的要点，完毕。
English
After passing away in the place of manifest luminosity, at the age of thirty, the Tongue Ascetic Black One of Rong's Marmai extracted the transmissions of the outer, inner, and secret three sections, and instructed not to transmit them from oneself to others. It flourished and expanded in Ü-Tsang. Fifty years after the Tongue Ascetic emerged, I extracted these sections of unsurpassed secrets and instructed not to transmit them from myself to others. At this time, it has been one thousand five hundred and sixty-eight years since the Buddha's passing into nirvana. Thus, how the rise and fall and increase and decrease of each teaching occur, who will be the master, and so on, all the developments up to the age of ten are present, but because there are too many words (604), they are not written here. History, called 'lo rgyus,' means the cause of many years having passed; because it is established as if seeing it now, it is called history. Moreover, from the birth of the perfectly complete Buddha to immeasurable years, therefore, there is the history of such yogis, so that is the meaning of history. The meaning of transmission is like the measurement of cloth, and like a plumb bob, without addition or subtraction, and because it cannot be corrupted by the fabrications of different instructions, there is a need for trust. From the perfectly complete Buddha until now, it has not been corrupted by words, and it has descended one upon another, so it is a transmission. For example, like the substance of an object being passed in hand, or like the seal of a king's command, or like a sealed jewel that cannot be increased or decreased. Moreover, this has the transmission of blessings, without interruption after death, and the transmission of words (605), the bridge of the teachings without interruption, and the transmission of meaning, the essential points of direct experience cannot be analyzed by conceptual thought, so the unchanging, great secret's descent is without interruption, and the transmission of accumulating merit, the individuals who enjoy the treasures without interruption, are made visible in the human realm. Therefore, it is the essential point of complete faith. Called the Great History, it is the complete showing of the essential point of faith for the fortunate ones.