Chinese
以心之故，无有有无之执着。 无有取舍，远离意义。 觉知自性亦是智慧。 一切觉知皆不生灭。 自生智慧。 显现出来。 纵然百千日光芒四射。 于一切时一切相中。 未成佛前，所作所为之。 非法之微尘亦无有。 是故宣说无有佛陀之伟大。 于劫数与生世中。 劣者无论作何取舍。 中等者纵然获得解脱。 若未曾体验此义。 除却分别念之外。 本来就无有断证之体性。 六根对境与利他之。 觉知恒常解脱于作为。 自我无边无际成佛。 如实决定转变，一切自我圆满。 如来正等觉。 彼等仅仅是名言而已。 ༈ 劣果之身与殊胜智慧。 实性自身极为清净。 无有亲疏，如实了知四义。 具足三名，此乃殊胜之论典。 八聚等等一切诸法。 以一实性而明晰，故而各各不同。 无实性之种种智慧。 二实性，一切诸法非具非离。 此义乃瑜伽之现量。 殊胜之自证现量。 中。 自明解脱，超离二者。 本体远离思说次第。 纵然佛陀亦难示。 劣义之论典岂能圆满。 彼之随行正量亦是。 若于实性自身无有差别。 以自性力之功用次第。 以修正方面之修习，方便善巧。 为了不退转而次第显现之故。 以四句推理等等次第安立。 纵然一切智者宣说实性自身。 若能了知离寻无作之义。 则后得等等唯是观待分别。 殊胜顶论之三觉性。 四等等各自非是量。 实性自身，所取之彼即是。 非处之量及其宗派。 舍弃之自证为何。 犹如牛王经部之量。 是故一切道于智者行持。 犹如虚空下部等等之后顺应
English
।। Wisdom, two names, one reality. ༈ Whoever sees this meaning, is only for the sake of the Tathagata. Just as the reality of the earth is. The wisdom body that is free from the two extremes of permanence and annihilation. The essence of reality transcends words. All aspects of investigation and all dharmas as well. Because of the mind, there is no clinging to existence or non-existence. There is no acceptance or rejection, and it is separate from meaning. The wisdom of the nature of consciousness is also. All consciousness does not arise or change. Self-arisen wisdom. Manifested. Even if the light of hundreds of thousands of suns spreads. At all times and in all aspects. Before enlightenment, the actions that are done. Even a mote of non-dharma does not exist. Therefore, it is said to be the greatness of non-Buddhahood. In countless kalpas and lifetimes. Whatever acceptance or rejection the inferior does. Even if the intermediate attains liberation through contemplation. If this meaning is not experienced. Other than conceptualization. There is no nature of abandonment and attainment from the beginning. The six objects of sense, contemplation, and the benefit of others. Consciousness is constantly liberated from activity. Self, infinite and boundless, becomes Buddha. Just as it is, it is definitely transformed, and all self is complete. Tathagata, perfectly enlightened. These are just mere words. ༈ The body of inferior results and supreme wisdom. Reality itself is extremely pure. Without relatives, understand the four meanings. Possessing three names, this is the supreme treatise. All dharmas, such as the eight aggregates. Because it is clear with one reality, they are different from each other. Various wisdoms without reality. Two realities, all dharmas are neither possessed nor separated. This meaning is the direct perception of yoga. The direct perception of supreme self-awareness. In. Self-illumination and liberation transcend the two. The essence is free from thought, speech, and sequence. Even the Buddhas find it difficult to teach. How can the inferior meaning be perfected by the treatise? Even the valid inferences that follow it. If there is no difference in reality itself. By the power of the nature of action in sequence. By means of cultivation in the direction of correction, skillful means. In order to manifest gradually without regression. By arranging the four logical reasons and so on in sequence. Even if all the wise ones speak of reality itself. If one understands the meaning of non-seeking and non-action. Then subsequent cognitions and so on appear only as dependent imputations. The three awakenings of the supreme peak treatise itself. The four and so on are not the measure of each other. Reality itself, whatever is grasped, is that itself. The measure of non-abiding and its tenets. What is the self-awareness that has been abandoned? Like the measure of the Sutra of the King of Cows. Therefore, all paths are practiced by the wise. Like the lower part of the sky and so on, following accordingly.
English
RA. The comparison of experience does not contradict reason. Abandoning words, faith is proclaimed as valid. Since everything is mind, do not cling to appearances. Since it is anything, it does not abide in anything. Since everything is me, there is neither gain nor loss. Self and other are devoid of meaning, nothing is obstructed. 3
Chinese
行为的乘和， 控制方法的乘。第一种有三种：声闻乘，缘觉乘，菩萨乘。第一种有两种：驳斥外道徒的信仰，自己的宗义。其中有两种：事物的见解和，为了断除而修习。自生佛有两种：驳斥其他声闻，自己的宗义。其中有两种：事物见解和，将空性的空性，执着一边修习视为见解的障碍。菩萨乘有两种：唯识宗和，中观宗。第一种有两种：破斥外境的实有，自己的宗义。其中有两种：见解和，修习。其中见解第一种有两种：有相唯识和，无相唯识。中观宗有两种：破斥不住的唯识，自己的宗义。其中有四种：胜义世俗和，如幻二谛即彼性和，不可言说和，中观的定义。胜义谛有两种：以理证成立的胜义谛和，聚集显现，他显现，非名言的胜义谛。苦行明咒的乘有两种：宣说乘和，解释。其中有两种：克里亚和，瑜伽。第一种有两种：见解和，修习。第一种有三种：所缘胜义谛和，缘起世俗谛和，以清净证悟的功德。修习有两种：真实修习的方法，以比喻开示和，以智慧瑜伽的见解证悟，轮流修习显空。瑜伽有两种：见解和，缘起道修习。第一种有两种：仪轨胜义谛和，阿赖耶识世俗谛。控制方法的乘有两种：瑜伽宣说和，解释。其中有三种：嘛哈瑜伽和，阿努瑜伽和，阿底瑜伽。第一种有两种：见解和，以方便修习。第一种有三种：一和胜义谛，幻化世俗谛和，无二无二空性的利益。阿努瑜伽有三种：见解和，多少修习和，什么是见修的功德。第一种有三种：随后普贤和，
English
The vehicle of conduct and, The vehicle of methods of control. The first has three: the Hearer Vehicle, the Solitary Realizer Vehicle, and the Bodhisattva Vehicle. The first has two: refuting the beliefs of non-Buddhists, and one's own tenets. It has two: the view of objects and, meditating to abandon them. The Self-Realized Buddha has two: refuting other Hearers, and one's own tenets. It has two: the view of objects and, considering the emptiness of emptiness as an obstacle to the view of meditating on one side. The Bodhisattva Vehicle has two: the Mind-Only School and, the Middle Way School. The first has two: refuting the existence of external objects, and one's own tenets. It has two: view and, meditation. The first view has two: the Aspectarian Mind-Only and, the Non-Aspectarian. The Middle Way School has two: refuting the non-abiding Mind-Only, and one's own tenets. It has four: conventional and, ultimate and, the two truths like illusions and that very nature and, inexpressible and, the definition of the Middle Way. The ultimate truth has two: the ultimate truth established by reasoning and, the assembled appearance, other appearance, the ultimate truth that is not nominal. The vehicle of asceticism and mantra has two: teaching the vehicle and, explanation. It has two: Kriya and, Yoga. The first has two: view and, meditation. The first has three: object of ultimate truth and, condition-arising conventional truth and, the qualities realized by purification. Meditation has two: the method of actually meditating on everything, showing by example and, realizing the view of wisdom yoga, alternately meditating on appearance and emptiness. Yoga has two: view and, condition-path meditation. The first has two: ritual ultimate truth and, the basis of all conventional truth. The vehicle of methods of control has two: teaching yoga and, explanation. It has three: Maha Yoga and, Anu Yoga and, Ati Yoga. The first has two: view and, meditating with skillful means. The first has three: one and ultimate truth, miraculous conventional truth and, the benefit of non-duality and emptiness. Anu Yoga has three: view and, much or little meditation and, what are the qualities of view and meditation. The first has three: following Samantabhadra and,
Chinese
我也是普贤王母，自显之子大乐。阿底瑜伽有两种，自性显现和解说，其中有两种，见和智慧。第一种有两种，见的分类和见的歧途。第一种有三种，实有自性大之见，实有彼无所有之见，大空性之见。其中有三种，境明大空性之体性，二者合一轮涅不执著则显现不遮挡，三时三时的法性智慧自显现中显示。见的歧途有三种，真谛麻哈歧途上重复，四二中观的歧途上重复，彼性歧途一切上重复。智慧有四种，名四下乘之智慧胜过大圆满，一切皆是智慧之定义，自生智慧之分类，真实佛陀之智慧。善逝之显现有六种，以何因成果各自如是成熟，考察等一切明相心性上离于作意，自生下乘无法衡量之佛陀之伟大，行持之差别，智慧之差别，以及理由之差别。行持之差别有两种，劫之大圆满未摄持之下乘行持错谬，以及实有六大圆满的自他行持上无执著。智慧之差别有两种，低劣果之下乘瑜伽士认为的现量，以及殊胜大圆满者认为的自证现量。理由之差别有两种，彼之下乘理由无法领悟，以及自己的。其中有四种，殊胜，远离量即是显示大量，因此经的理由，无余理由简略显示，以及见修广说。拉先见灯论的摄义圆满了。 错觉显现的章节中，解说，因和，烦恼一起等顺序似乎不正确，请审查。在两个常有者之间插入，如果获得正确的例子则需要比较。 1. ཙིམརྨཱ་
English
I am also Samantabhadrī, the great bliss of self-appearing son. Ati Yoga has two aspects: the manifestation of self-nature and explanation. It has two aspects: view and wisdom. The first has two aspects: the categories of view and the wrong paths of view. The first has three aspects: the view of the great self-nature of reality, the view that reality is nothing whatsoever, and the view of great emptiness. It has three aspects: the nature of the great emptiness of clear objects, the non-obstruction of appearance when the two are combined and there is no grasping of samsara and nirvana, and the manifestation of the dharma-nature of the three times as self-appearing wisdom. There are three wrong paths of view: repeating on the wrong path of ultimate reality Maha, repeating on the wrong path of the four-two Madhyamaka, and repeating on all wrong paths of that nature. There are four kinds of wisdom: the wisdom of the four names of the lower vehicle surpasses the Great Perfection, the definition of all is wisdom, the categories of self-born wisdom, and the wisdom of the true Buddha. There are six aspects of the appearance of the Sugata: by what cause each fruit ripens accordingly, all clear appearances such as examination are separated from intention on the mind-nature, the greatness of the Buddha that cannot be measured by the self-born lower vehicle, the difference of conduct, the difference of wisdom, and the difference of reason. There are two differences in conduct: the mistaken conduct of the lower vehicle that is not included in the Great Perfection of the Kalpa, and the non-attachment to the conduct of self and others of the six realities of the Great Perfection. There are two differences in wisdom: the direct perception that the lower vehicle yogis of inferior fruit consider, and the self-awareness direct perception that the supreme Great Perfection considers. There are two differences in reason: the reason of the lower vehicle cannot understand it, and one's own. There are four aspects to it: supreme, showing that being free from proof is the great proof, therefore the reason of scripture, briefly showing all reasons, and explaining the view and practice in detail. The condensed meaning of the Lamp of Lashen View is complete. In the section on illusory appearances, the explanation, cause, and afflictions together, etc., the order seems incorrect, please review. Inserting between two permanent entities, if a correct example is obtained, it needs to be compared. 1. ཙིམརྨཱ་