English
Although vast, here, only the essence of the tenets is gathered from the Mirror Tantra, and it will be taught for the sake of three types of individuals. Thus, a vow is made and summarized. To symbolize wearing armor, and to name it from the actions and functions. The characteristics will be explained concisely. Thus it is said. Third, to explain the extensive interpretation of the text. Not made by causes and conditions, all things made from golden eggs, although names and forms are different, the essence is one, like gold. This is the first yoga explained by appearance. The example used as a symbol is a similar example. The Sale box is like gold that naturally arises without the melting of stone or the hands of a blacksmith. From this, statues, incense holders, and ornaments are made differently, appearing differently. These appearing objects also have different names, each named separately. The shapes are different, some are used to accumulate merit, some are used to hold perfume, some are beautiful and pleasing to the eye, and the objects also appear separately. The difference is that although they are different, their fundamental nature is the same, like gold. The meaning is: self-arising, self-illuminating Bodhicitta, free from elaboration, self-nature, not an object. The golden egg symbolizes that everything is Bodhicitta, appearing as causes, conditions, other conditions, and results. It is also the self-illumination of the wisdom vajra, not dependent on anything. Bodhicitta itself appears as all appearances, not appearing from other causes and conditions, everything is self-illumination. Clinging to this, self-purified, without embellishment, firm, clear, and immovable. The essence is free from elaboration, inseparable from the common eight things, the two truths, the Dharmadhatu, and wisdom. It is not the object of ordinary people clinging to self-nature, it is the cause of the essence. Because there is no cause, name, attachment, or accomplishment, for the sake of knowing all inner and outer things, the saying of self-illumination. The appearance of made objects symbolizes that the Bodhicitta that has not been found, as said, self-illumination is the cause, the basis of delusion. The essence of all these things can be named at will. In any case, everything that is accomplished as the meaning sought is the manifestation of self-awareness, which is the reason of self-nature. Therefore, the external yogis and the internal yoga objects all appear with their own characteristics without being mixed. Thus it is said: completely
Chinese
谁圆满而皆平等，不混杂而又各别显现。是故。体性各别亦如是。 如是说。以四种不同黄金物质为象征，一切法也从各自的体性和形状上，显现名称事物各别而不混杂。不相符则显示其一性。心故无分别光明之，心性唯一仅此而已。如是说。以黄金为一象征，以自性之理，无有行境，本体不可得之无分别性中，亦无分别，菩提心之身，光明和颜色一切皆明亮之心性，确定为自显现之外无有他心。显现任何却不可执。如是说，菩提心是，自之体性细软等各别任何自显现也，总的体性远离二我和自性，具备一切殊胜之相的空性中，截然一体，本体难以执取，是心识无法寻觅不可得的。 又是，愚昧不杂即是无明，以完全圆满故空无我。如是说等，如是说。于彼方之光聚集故，四方隅和上下成就。不定彩虹颜色中，显现种姓之差别。如是说。如是心性是自显现之故，不违背外境，觉知是自显现之确信即是量。譬如黄金为一，形状和容貌则各别，做成故各自名称成立，成立也黄金之本体一。 如是心之自性上，以觉和不觉之差别，过去和未来各别显现，显现也是心之本体一。如是显现之故具备法相。因此，对于以事物自身历史确定是心性者们是清楚的。为了也显示瑜伽士最后的显现。显现等不分别二取，༈主宰双运金刚身。如是此处无有获得果位之勤作，以胜义七财欲求破斥，然于低下者前宣说五身，一切显现之法，于名言中是世俗谛。其他事物摄集是空性和无自性等。
English
Who is perfect and all equal, yet appears separately without being mixed. Therefore. Characteristics are also separate. It is said. Symbolized by four different gold substances, all dharmas also appear as separate names and things from their respective characteristics and shapes without being mixed. Dissimilarity shows its oneness. Because of mind, there is no conceptual clarity, and mind-nature is only this. It is said. Symbolized by gold as one, by the reason of self-nature, there is no object of practice, and in the non-conceptual nature where the essence cannot be found, there is also no conceptualization. The body of Bodhicitta, the mind-nature that is clear in all light and color, is determined to be without other minds other than self-appearance. Manifest anything but cannot be grasped. It is said that Bodhicitta is, any self-appearance of its own nature, such as fineness and softness, is also the general nature, which is separated from the two selves and self-nature, and in the emptiness that possesses all the supreme aspects, it is completely integrated, and the essence is difficult to grasp, that is, the mind cannot seek and cannot be obtained. Again, ignorance is not mixed, it is ignorance, because it is completely perfect, it is empty and selfless. It is said and so on, it is said. Because the light of that direction gathers, the four directions, corners, and up and down are accomplished. In the uncertain rainbow colors, the differences of lineages appear clearly. It is said. Thus, since mind-nature is self-appearing, knowing that it does not contradict external objects is the measure of self-appearing certainty. For example, gold is one, but shapes and forms are different. Because they are made, their respective names are established, and the essence of gold is one. Likewise, on the self-nature of the mind, with the difference between awareness and unawareness, the past and the future appear separately, and the appearance is also the essence of the mind. Because of such appearance, it has the characteristics of Dharma. Therefore, it is clear to those who are determined to be mind-nature by the history of things themselves. In order to also show the final appearance of the yogi. Appearances, etc., do not distinguish between the two graspers, ༈ the master of union, the Vajra body. It is said that here there is no effort to obtain the fruit, and the seven treasures of ultimate truth are desired to be refuted, but in front of the inferior, the five bodies are proclaimed. All the phenomena of appearance are conventional truths in name. The collection of other things is emptiness and no self-nature, etc.
Chinese
是名究竟义。如是于劣处，于二谛显现，然一切自性无别而现，离于智慧行境者，以无与伦比故，乃大自在，即双运金刚持大身，以住于种种身故，经云：种种色相意所生。如是显现，以离生灭故，亦名金刚身。
English
It is the ultimate meaning of the name. Thus, in inferior places, it appears as the two truths, but all are inherently inseparable and manifest, devoid of the realm of wisdom's activity, because it is unparalleled, it is the great self, the great union Vajradhara body, residing in various forms, as the scripture says: "Various forms are born from the mind." Thus it appears, and because it is free from birth and death, it is also called the Vajra body.
Chinese
犹如清澈的海洋中显现星辰，这是胜者的显现。 然而，这是脱离概念的阐述。如是说：珍宝光芒之王，是光辉灿烂的太阳。一切法圆满显现，即是那广大普照。 为了显示一切事物皆显现为实相菩提心，因此说：一切事物即是那。 伟大的菩提自性觉知是如何思量的呢？如所显现般，是一切的实相。而且，总而言之，如所见所思，一切变化皆显现为自性。 那么，那是何者的实相呢？续、坛城、大圆满、佛等等，那被说为自性或实相。 如是说：自生之智慧是无所不包，圆满具足，且与一切事物在本质上相连，因此也被称为续的自性或实相。同样地，由于是诸佛及其处所的实相，故而是坛城的本质。由于是超越一切事物的实相，故而是大圆满的自性。如是说，由于自性清净，无始无终，遍布一切，故而是佛的自性，实相。 其他事物的归纳是：我虽不能衡量，但如是说： 由于容纳一切，故是道。由于未舍弃任何，故是轮回。由于无知迷惑，故是众生。由于度过四河，故是船。由于完全行走，故是道。由于无有目标，故是菩提。由于种种不同，故是心。由于精通一切，故是智慧。由于一切清晰，故是禅定。由于未行走而到达，故是处所。由于无与伦比，故是殊胜。由于奇妙，故是至高。由于卓越，故是杰出。由于无有权力和执着，故是无上。由于无法测底，故是深奥。由于不可估量，故是秘密。由于微细，故是不显。由于生出一切，故是法。由于不变，故是真如。由于追求果位，故是菩萨。由于遍及连续，故是佛。由于成为基础，故是根本。由于产生一切，故是母。由于从那产生，故是父。由于持有血统，故是子。由于自生，故是自在主。由于如是，故是伟大的种姓。难以超越
English
Like stars appearing in a clear ocean, this is the appearance of the Victorious Ones. However, this is an explanation devoid of concepts. As it is said: The King of Precious Light, is the radiant and luminous sun. All dharmas are completely and clearly perfected, that itself is the Great All-Illuminating One. To show that all things appear as the essence of Bodhicitta, it is said: All things are that itself. How is the Great Bodhi Self-Awareness contemplated? As it appears, it is the essence of all. Moreover, in short, as seen and thought, all changes appear as the nature. Then, whose essence is that? Tantra, Mandala, Dzogchen, Buddha, etc., that is said to be the nature or essence. As it is said: Self-born wisdom is all-encompassing without being limited, complete and perfect, and connected in essence with all things, therefore it is also called the nature or essence of Tantra. Similarly, because it is the essence of all deities and their abodes, it is the nature of Mandala. Because it is superior to the essence of all things, it is the nature of Dzogchen. As it is said, because it is self-pure, without beginning or end, and pervasive, it is the nature of the Buddha, the essence. The collection of other things is: Although I cannot measure it, it is said: Because it includes everything, it is the path. Because it abandons nothing, it is samsara. Because of ignorance and delusion, it is sentient beings. Because it crosses the four rivers, it is the boat. Because it completely travels, it is the path. Because there is no object, it is Bodhi. Because of various differences, it is the mind. Because it is skilled in everything, it is wisdom. Because everything is clear, it is Samadhi. Because it arrives without traveling, it is the place. Because it is unparalleled, it is excellent. Because it is wonderful, it is supreme. Because it is distinguished, it is outstanding. Because there is no power or attachment, it is unsurpassed. Because it cannot be fathomed, it is profound. Because it is immeasurable, it is secret. Because it is subtle, it is invisible. Because it arises from everything, it is Dharma. Because it is unchanging, it is Suchness. Because it seeks attainment, it is Bodhisattva. Because it pervades continuously, it is Buddha. Because it becomes the basis, it is the root. Because it produces everything, it is the mother. Because it arises from that, it is the father. Because it holds the lineage, it is the son. Because it is self-born, it is the Lord of Freedom. Because it is thus, it is the Great Lineage. Difficult to transcend.
Chinese
因为具有誓言，所以就是大誓言本身。 因为完全散发，所以就是生命本身。 因为不会耗尽，所以就是大宝藏本身。 因为愿望成就，所以就是大财富本身。 因为持续的慈悲，做着一切的事业，所以就是仆人本身。 因为完全庄严，所以就是身本身。 因为言说产生，所以就是语本身。 因为知晓一切，所以就是意本身。 因为一切所欲产生，所以就是功德本身。 因为没有造作，所以就是事业本身。 因为前往境，所以就是欲望本身。 因为在那本身中享用，所以就是大享受本身。 因为成为相续，所以就是大资具。 因为圆满了意，所以就是大集会本身。 因为没有寻找造作，所以就是一切义成就。 因为各种各样的幻化，所以就是神变本身。 因为显现为相，所以就是手印本身。 因为不从他处寻求，所以就是近修本身。 因为从自身产生，所以就是亲近近修本身。 从心髓本身中成办。 因为是果本身，所以就是大成办。 如是显现，故而具有法相。 因为两种名言都未成立的缘故。 轮回清净是珍宝洲。 意思是说，在基础任运自成的状态中，轮回自然清净，就像在赡部金洲中寻找泥土石头也找不到一样，没有自续的例子。 那么，涅槃存在吗？ 涅槃是无法用言语表达的。 意思是说，那本身就是相对的道理，因为这里没有成立涅槃，所以不观察解脱。 那么，会认为落入了短暂的空性吗？ 没有任何名言。 意思是说，因为不是用六识来观察的见解，所以什么也不是，因此说成什么也不是。 什么也不是，任何东西都可以。 这是显现。 剩下的词句是为了说明用名言来表示，好像是必要的。 人数只是为了调伏对象。 意思是说，为了消除对各自的名字和类别没有意义的怀疑而宣说的。 为了显示从错觉显现和所调伏对象中没有清净的显现，因此，如此自知自显现。 对于谁显现为什么呢？ 意思是说，如所说，错觉的方式是，因为是智慧自显现。 任何众生看到六境，听到等等，在知晓时显现的时候。 能见和所见是无二的。 意思是说，六境的显现不是颠倒的显现，因为是自知自显现，所以境与心是无二的