Chinese
微不足道啊！心平气和通情达理本性善良，具有信心和慈悲心，如同河流中的新出家僧人，如同太阳下的合欢树父母一般，具有五二一之特征，不要与之相反或不相遇。大学者无垢友所造。吉祥！吉祥！吉祥！增吉祥！从贝钦木刻版上誊写吉祥！
English
Insignificant indeed! With a calm demeanor, understanding, and good nature, possessing faith and compassion, like a newly ordained monk in a river, like the parents of a Mimosa tree in the sun, possessing the characteristics of five, two, and one, may you not encounter or be associated with the opposite. Composed by the great scholar Vimalamitra. Auspicious! Auspicious! Auspicious! May there be auspiciousness! It is good that this was copied from the wooden block print of Bechen. Self-nature activity, supreme transformation, great hero. To the body of Vajrasattva, I prostrate with non-duality. The definitive scripture of all expressions and manifestations. For the sake of the meaning of the secret two bonds and four decisions. The uncommon, liberating, hidden Tantra. On the ground, the nature of the ground appears, imputation. Hiding the six wrong thoughts, illusion not separated. The basis not seen, dark substance, like a fool holding onto the supreme complete sign. To clarify the inner aspects, the sign is explained. In the supreme place without excellent edges or center. On the throne of eight and eleven, one complete. Self-nature clear light, unpolluted, fruit complete. Great Vajradhara, the place of complete enjoyment. Possessing the seven qualities of universal sovereignty. The lord of secret mantras, Vajradhara. Asked with special questions and answers, with hidden meaning. To the three kinds of coemergent wisdom and individuals. In the three realms of explanation, appearance, and definitive continuum. Like the sun and moon, water and rock, and the rising sun. The wave appearance of the five complete sounds, the abbreviated Tantra. The essence and the abbreviated are known as definitive. Like gold, mirror, water moon, and four dreams. Because of the nature of the essence, the Tathagata's aggregation and illusion.
Chinese
以自性颠倒与方便果四种缘，一因之体性宣说为四种相。以四相所诠，显现于四种识。因此四幻之体性，具足四印之相之人，于各自之时，当辨别内里之差别。一切无造作自明幻化者，外内诸物于自性中迷乱。虽显现为第三者，然以我故而有二取之关联。以广说之理，当于经教中观察显现。蕴、界、处等方便之显现，方便即是显现，以明故从幻化中，生出智慧手印之种种迷乱。虽以义相之方式关联，然为第六。一切圆满关联，四续为首之譬喻，体性离二，即是自性幻化。自性即是因缘七种迷乱之故，以梦之方式，有颠倒之幻化三种。于不共之和合所作事物之幻化中，以第三者之二者结合之方便，使欺骗者幻化成马牛等形象。以对治之譬喻，以第二之方式关联。从觉悟三者、边生、刹那之幻化中，生出迷惑、转变、邪见、高下之迷乱。如网眼般安住之
English
Through the four conditions of reversed nature, means, and result, One cause's characteristics are taught as four aspects. What is characterized by the four appearances appears to the four consciousnesses. Therefore, the characteristics of the four illusions, A person endowed with the signs of the four seals, Should distinguish the inner differences at their respective times. All uncreated, self-aware illusion, External and internal objects are confused in their essence. Although appearing as a third, it is related to duality because of the self. With extensive reasoning, examine the appearances from the scriptures. Aggregates, elements, realms, etc., are the appearances of means. Means itself is appearance, and because of clarity, from illusion, Various confusions of wisdom seals arise. Although related in the manner of meaning and sign, it is the sixth. All completely related, the example of the first of the four tantras, Essence devoid of duality is self-nature illusion. Because self-nature itself is the cause and condition of seven confusions, In the manner of dreams, there are three reversed illusions. In the illusion of dissimilar compounded objects, With the means of combining the two of the third, The deceiver is transformed into the form of horses, cows, etc. Related in the manner of the second with the example of an antidote. From the illusions of the three realizations, extremes, arising, and moments, Arise the confusions of deception, change, wrong views, high and low. Like a net of eyes, abiding
English
From the essence, the mudra of equanimity is shown as it is. Nothing exists, yet all illusions arise. Through the stages of the creation and completion paths, various illusions such as non-arising occur. The nature of the mandala's illusion is like the moon in water. Mudras, ornaments, and appearances are illusions. Becoming sixth, it is neither one nor many. By making the result the path, it is also equality. Because its realization is clear and manifest, it is said to be an illusion of conditions. ༈. In order to manifest the nature of things, the two paths, instructions, the six upper gates, and so on, are characteristics of attainment, slowness, and inversion. Other than others, other methods are the cause of forming samadhi. The mandala's illusion is the aspect of the bliss illusion duality. The five aspects manifest, and bliss arises from oneself. The two lower gates, the mind's sequential illusion, are when the senses, objects, and mind are present, then eight loves and two hates arise. The complete mudra of the eleventh stage, and the supreme illusion of the forty-two wisdoms. Although connected like the fifth, there is no cause and effect. Five illusions. ༄༅. The nature of aggregation and so on is great skillful means. The supreme skillful means, the upper and lower two, make it manifest. Because the fruit of the three grounds appears through it, it is also known as its name. Expounding extensively with reason, examine the appearance from the teachings. Like transforming into an army with skillful means and substances. The lord of the assembly of illusions within the aggregates and so on, from skillful means arises skillful means, it is said to be two kinds of illusion. From the mandala of the nature of the unattainable mind, after realizing purity and equality, controlling samadhi, manifest wisdom itself appears to itself, inconceivable various emanations are accomplished. Appearing as if falling, therefore there is no cause and effect. Manifesting the Tathagata's essence of the result of skillful means, for the sake of the three connections that are free from duality of right and wrong, the appearance of the third is like the illusion of the moon in water. Whatever is incompatible with whatever, various illusions. The light of the essence of the supreme Vajra body, the corresponding wisdom, is self-manifestation free from objects. The appearance of the body and objects of the six realms of samsara, from the place of conceptual thought, arises the corresponding karmic appearance. Although connected to karma and compassion, it is the aspect of the master. That very nature is manifested by conditions, after the illusion is purified, because it is self-manifestation, the omniscient one is free from grasping, the emanation of illusion.