Chinese
种类有很多，如土地、边界、城市等。 通过普遍和特殊的缺陷，从二元性的续部中清晰地显示出来。 用根本和分支的治疗方法，结合时机，按照经典进行治疗。 功德以简要的方式普遍地显示，特殊之处在于各自的时机中了解。 自性本初即是佛。 定义根据时机改变缺陷和功德。 坛城根据时机说了七种，首先是自性坛城， 自性、任运成就和果位究竟，根据时机分为三种。 法性自性离戏论， 一切事物皆是如此，所以是自性之坛城。 四十五坛城，存在于界和处中， 胜者说是任运成就。 ༈果位究竟在密严刹土， 安住的坛城和眷属的形态， 那也是寂静和忿怒两种， 必定转变为身语意。 本体众多而无有单一， 定义根据时机变为两种。 那是修习的等持， 说是两种增上的坛城。 为了熟悉自性本身， 同样通过等持坛城， 内外器情一切， 都要融入自己的心中。 法身手印的修习本身， 是自性无边无际的中心， 四智光芒轮的形态， 为了成就果位究竟。 增上等持有两种， 为了调伏所化众生的寂静和忿怒， 以及成办事业和福德五种。 那也是身语意三种， 寂静的身语意， 身是服饰、安住方式和， 身色、装饰等要知道。 意也是结手印和， 执持和思维等等。 语的根本是生起和， 念诵、迎请、抛花， 加持灌顶等等。 要知道那些本体。 忿怒增上等持， 身语意如所说般结合。 增上三种也具有相同的数量。 为了等持稳固是影像， 要知道二者的差别。 影像坛城真实是， 大、粗、方便。 体性是佛母的坛城， 为了显现智慧是影像。
English
There are many kinds, such as land, borders, cities, etc. Through common and special defects, it is clearly shown from the dualistic tantras. With root and branch treatments, combine with the occasion and treat according to the scriptures. Merits are shown in a concise and general way, and the special features are understood in their respective occasions. Self-nature is inherently Buddha. The definition changes defects and merits according to the occasion. Tantras are said to be seven according to the occasion, the first is the self-nature tantra, Self-nature itself, spontaneous accomplishment, and ultimate fruition are divided into three according to the occasion. Suchness, self-nature, free from elaboration, All things are the same, so it is the self-nature tantra. The forty-five tantras reside in the realms and sources, The Victorious Ones say it is spontaneously accomplished. ༈ Ultimate fruition is in Akanishta, The form of the abiding mandala and retinue, That is also the two aspects of peaceful and wrathful, It will surely transform into body, speech, and mind. The essence is many but without singularity, The definition changes into two according to the occasion. That is the samadhi of practice, It is said to be two additional mandalas. In order to become familiar with self-nature itself, Likewise, through the samadhi mandala, All inner and outer vessels and contents, Must be integrated into one's own heart. The practice of Dharmakaya mudra itself, Is the center of self-awareness without beginning or end, The form of the wheel of four wisdom lights, In order to accomplish ultimate fruition. There are two kinds of additional samadhi, For taming the peaceful and wrathful beings to be tamed, And accomplishing the five kinds of activities and merits. That is also the three aspects of body, speech, and mind, The peaceful body, speech, and mind, The body is the clothing, the way of abiding, and, The body color, decorations, etc., should be known. The mind is also the making of mudras and, Holding and thinking, etc. The root of speech is generation and, Recitation, invitation, throwing flowers, Blessing, empowerment, etc. Know the essence of those. The wrathful additional samadhi, Body, speech, and mind are combined as explained. The three additional ones also have the same number. For the stability of samadhi, it is an image, The difference between the two should be known. The true image mandala is, Great, coarse, expedient. The essence is the mandala of the Mother Buddha, For the manifestation of wisdom, it is an image.
Chinese
说。 殊胜之影像有六种，即：灌顶，内外福德之积聚，修持，事业，坛城。 灌顶之量为四指或一指宽。寂静、增益、中等三种，分别为四肘、八肘、十二肘，十六肘为下等之量，二十或二十五为增益之量，这是所说的每面之量。 福德之所依为佛塔等，积聚之量为一俱卢舍或一由旬。 修持长寿和事业等的，是针对不同情况所说的坛城。 这些包括地基仪轨、砌筑台阶，准备胶泥、颜料和线绳，绘画、装饰和开光，以及事业的仪轨都要详细进行。 忿怒尊的情况也同样要知道。四种事业的八种方法，也在影像中讲述了。 因为甚深，菩萨坛城是，所依和能依两种说法，分为外、内、究竟三种。 具有五种智慧之味，所以称为坛城，其自性是秘密的三界。 积聚是三种结合，即：一组、三组、五组。每组又根据情况分为三种，即：有缘分的本尊、欢喜的人、富有的物品等，为了和谐和标准，所以称为积聚。 种类有处所、受用、禅定、行境、果和，自他利益寻觅等，以上要知道积聚坛城。 特点是在中间状态，为了修持的力量，所以说是助缘。为了降伏敌对者，讲述和关联也是需要的。 讲述有讲述者、讲述内容和讲述方式，即：自性、传承和导师，或者能表、所表和传承两种。 关联也是如此，坛城与明咒相关联，明咒与灌顶相关联，是，为了秘密灌顶之义而宣说。 获得灌顶必定进入修持，获得两种成就之人，与所化之境相关联。 或者三种传承相关联，能表、所表是因果关系，知者与所知境相关联。 因此，需要八种道的助缘，为了追求意义，所以是需要的。 需要的需要是两种果，为了成就所需，所以也是需要的。因为具备传承，所以能降伏
English
It is said. The six kinds of special images are: empowerment, accumulation of inner and outer merit, practice, activity, and mandala. The measurement of empowerment is four fingers or one finger width. The three types of peaceful, increasing, and moderate are four cubits, eight cubits, and twelve cubits respectively. Sixteen cubits is the lower measurement, and twenty or twenty-five is the measurement for increasing. This is the measurement of each side that is spoken of. The basis of merit is stupas, etc. The measurement of accumulation is one krosha or one yojana. The mandalas spoken of for the practice of longevity and activities, etc., are for different situations. These include the ground preparation ritual, building the platform, preparing the clay, paints, and strings, painting, decorating, and consecration, and the rituals of activities should be done in detail. The situation of wrathful deities should also be known in the same way. The eight methods of the four activities are also explained in the images. Because it is profound, the Bodhisattva mandala is, the two terms of the support and the supported, are divided into outer, inner, and ultimate. Because it has the taste of the five wisdoms, it is called a mandala, its nature is the secret three realms. Accumulation is the combination of three, namely: one group, three groups, and five groups. Each group is also divided into three according to the situation, namely: the deities with affinity, the joyful people, the wealthy items, etc. It is called accumulation for harmony and standard. The types are places, enjoyments, samadhi, realm of activity, fruit, and, seeking self and other benefits, etc. Above, know the accumulation mandala. The characteristic is in the intermediate state, for the power of practice, so it is said to be a contributing factor. In order to subdue the opponents, speaking and association are also necessary. Speaking has the speaker, the content of speaking, and the way of speaking, namely: nature, lineage, and teacher, or the representer, the represented, and the two lineages. The association is also the same, the mandala is associated with the mantra, the mantra is associated with the empowerment, it is, spoken for the meaning of secret empowerment. Obtaining empowerment necessarily enters practice, the person who obtains the two accomplishments, is associated with the field of those to be tamed. Or the three lineages are associated, the representer and the represented are the cause and effect relationship, the knower and the object of knowledge are associated. Therefore, eight kinds of path conditions are needed, in order to pursue meaning, so it is needed. The need of the need is the two fruits, in order to accomplish what is needed, so it is also needed. Because it possesses the lineage, it can subdue
Chinese
息止。为了不灭、稳固、增长、长久，永恒的体性有三种，即集聚者和妇女众，瑜伽士眼等，说是仅交付了证悟、守护和教诲的名称。时机的例子也很多，争论大小不一致，修习者聚集如洲渚，真假混淆如争论，各自赋予教言、传承解说之例，那正法如道路，如不违背誓言的交付，因为相似故称为象征的例子。揭示智慧究竟之义，是与法器结合的解说方式，解说方式有父权和公权两种。父权的要点在于压制和回答，分为内容、开头和四个部分。公权在于双重、四重和单一，共同和特殊在于学生，如各自功德的特征，以奇妙的方式使他们的想法一致。以究竟之义显示身体，体性的差别有两种，即成为道路之果和究竟之果。寿命自在和大手印，任运成就的持明等，共同宣说道路和果。究竟无需生起，果的体性是身语意，功德事业等。那也是根据时机分为五种，没有单一和多种的特征，通过清净邪念和一心，以慈悲观看和加持产生。那也是寂静和忿怒等身，虽然显现不同，但没有显现。成就圆满称为果。即使具备道路和果，也不是暂时造作而产生，因为众生时期任运圆满，因此我没有详细阐述，因为害怕文字繁多而无法言说，所以没有分开显示。以理智，应在适当的时候结合，并将所有名称归纳为三种。众多众生一起，因无明而混合，如同盲人摸象。我用这些文字写下，愿众生盲人重见光明。愿领悟此理的众生，为了他人的利益，通过广泛传播教法，使所有人都拥有正确的眼睛，彻底消除所有邪见。名为《幻化窍诀光明灯》终结。智慧敏锐、深刻、稳固而迅速，以及广阔和精细的智慧，如刀剑、海洋、山脉，以及虚空、阅读和微尘。
English
Cessation. For the sake of non-extinction, stability, increase, and longevity, the nature of permanence is threefold, namely, the gatherer and the assembly of women, yogis with eyes, etc., saying that only the names of realization, protection, and instruction are entrusted. The examples of occasions are also many, and the arguments are inconsistent in size, the practitioners gather like continents, the truth and falsehood are mixed like arguments, each given teachings, examples of lineage explanations, that Dharma is like a path, like the entrustment of not violating vows, because of similarity it is called an example of symbolism. Revealing the meaning of ultimate wisdom, it is the method of explanation combined with the vessel, the method of explanation has two kinds: paternal authority and public authority. The key point of paternal authority lies in suppressing and answering, divided into content, beginning, and four parts. Public authority lies in double, quadruple, and single, common and special lies in students, such as the characteristics of each merit, in a wonderful way to make their ideas consistent. Showing the body with the ultimate meaning, there are two kinds of differences in nature, namely, the fruit of becoming a path and the ultimate fruit. Longevity, freedom, and Mahamudra, spontaneously accomplished vidyadharas, etc., commonly declare the path and the fruit. There is no need to generate the ultimate, the nature of the fruit is body, speech, and mind, merits, activities, etc. That is also divided into five kinds according to the occasion, there is no characteristic of single and multiple, through purifying evil thoughts and one mind, compassionately watching and blessings arise. That is also the peaceful and wrathful bodies, etc., although different appearances appear, there is no appearance. Accomplishment and completion are called fruit. Even if equipped with the path and the fruit, it is not produced by temporary creation, because the sentient beings are spontaneously complete in the period, so I have not elaborated, because I am afraid that there are too many words to say, so I have not shown them separately. With reason, it should be combined at the appropriate time, and all names should be summarized into three kinds. Many beings together, mixed by ignorance, like blind people touching an elephant. I wrote with these words, may sentient beings blind people regain sight. May the beings who understand this principle, for the benefit of others, through the widespread dissemination of the Dharma, make all people have correct eyes, and completely eliminate all evil views. The Lamp of Illuminating the Essence of Illusion is completed. Wisdom is sharp, profound, stable and rapid, as well as broad and detailed wisdom, such as swords, oceans, mountains, as well as the void, reading and dust.