English
A brief compilation of the valid cognitions of reasoning in each vehicle. That which apprehends the very object, that itself is not the place. That is to say, the meaning seen by the reasoning of each, the tenets of each, is not the place to truly realize, because both are conceptual constructs. Therefore, the great ocean of secret mantras is not able to be realized by examples, valid cognitions, reasoning, subsequent inference, and wisdom. And again, direct perception and so forth are the cause, examining the limits of things that are destroyed and established. That itself is the continuous following of thought, establishing the field of activity as valid cognition, destroying with intelligence. Because thought is endless, examination is endless, and if there is no essence, what is valid cognition? Therefore, the terminology of worldly examination is not needed on this path of yoga. Thus it is said, considering that reasoning has great differences, even though the sounds are the same, they are inferred by different meanings. What is the self-awareness that abandons valid cognition and its tenets? Like the valid cognition of a superior elephant with markings in a herd. Thus it is said. Therefore, like the reasoning and established tenets of the lower ones, it has already been said that this is a view that is separate from conceptual constructs, whether it exists or not. For example, the superior one in a herd is an elephant. Like one elephant out of a hundred that does not have markings is the most excellent. Without obstruction, it is not bound by the two conceptual constructs, therefore it is the intention of the Victorious Ones, therefore it is valid cognition, that is, not deceptive. Then, with surpassing sharpness, why do they not act like the Tathagatas? It is established by reason. For example, a lion cub practicing skills and a great lion leaping, although the leaping is similar, there are differences in whether they exert effort or not, the length of time, the size of the field, the size of the belly that overwhelms with power, and whether it is clear or unclear under the cover. However, without passing through birth, it becomes a great lion. Similarly, although the supreme yogis, having realized omniscience, meditate without an object, because they are accustomed to conceptual constructs, they have not reached the level of strength, therefore they exert effort a little, and the time is short, and the power of cutting is small, and the four maras are not subdued on the seat, and the six superknowledges and omniscience do not appear manifestly. However, it is naturally accomplished in that very nature, and it is certain by reason that they do not pass through birth, and they do not practice the stages of the ground, and it is sufficient to perfect that very power, because it is the face of inferiority. Essence.
Chinese
并非是贪求自身等等。那么，如果问，量是如何以所见之相来衡量的呢？将要解说。此外，梦中见到真实，不与魔的作为相混杂，就像这样说：依止誓言，报答父母的恩情。恒常布施，能够忍受不舍弃。对众生慈悲，没有虚伪。给予所求，不作分别而行持。勇敢胜过怯懦，不生卑劣之心。对任何事物都不执着，没有吝啬。不为魔所欺骗，不贪图供养。再次行持细致，为他人的利益而勇敢。能够保守秘密，坚定地守护誓言。不对内傲慢，视兄弟如目标，视众生如子。平等对待八法，平等对待敌友。显现真实所见的八种征兆。具有这些征兆的人，即使只具备一部分，也可以承认。如果具备十二种或八种征兆，就可以承认证悟，真是可怜啊！就像获得珍宝和王位一样。如果随意使用，就会因追求而堕入九门。这样说，应当使其与意义完全相符。那么，证悟的功德是：因为具有所持，所以永远不会堕落，而是与大地相合。即使广说三千世界，也无法穷尽，所以不要……简略地跟随经文的教诲吧！这是总结性的词语。殊胜的见解之量是：因此，对于一切道路，都要精通运用。如同虚空般奇妙等等，与之后相符。 体验的感受比较不违背道理。舍弃言辞，确信不疑，被称为量。也就是说，通过见解和论证的差别，精通一切共同的道路，像蜜蜂寻找孔隙一样进行比较，最终达到金刚萨埵大虚空和殊胜菩提心。总而言之，就是密续和十八部密续文字。与这些象征相符，以智慧品尝滋味，通过比较三种量而感到满意，并且通过自证现量，不带丝毫言语的表相，消除疑惑，充满自信。这是从众多伟大的真实密诀中所说的。因此，不留下任何东西，因为是心，所以不执着于显现。这样说，因为自性的论证与对境分离，所以不舍弃显现，也没有执着。因为一切都是，所以不执着于任何事物。这样说，因为一切都是特性的论证，所以不会执着于一。
English
It is not about desiring oneself and so on. Then, if asked, how does the valid cognition measure by the sign of what is seen? It will be explained. Furthermore, seeing truth in dreams, not mixed with the actions of demons, is like saying this: Rely on vows and repay the kindness of parents. Constantly give and be able to endure without abandoning. Have compassion for beings, without hypocrisy. Give what is desired, acting without discrimination. Be brave and overcome cowardice, without small-mindedness. Be unattached to anything, without stinginess. Do not be deceived by demons, do not crave offerings. Practice diligently again, be brave for the benefit of others. Be able to keep secrets, firmly uphold vows. Do not be arrogant inwardly, regard brothers as targets, and beings as children. Treat the eight worldly concerns equally, treat enemies and friends equally. Manifest the eight signs of seeing the truth. Those who possess these signs, even if they only possess a part, can be acknowledged. If they possess twelve or eight signs, they can be acknowledged as having attained realization, how pitiful! It is like obtaining jewels and a kingdom. If used carelessly, one will fall into the nine gates through pursuit. Thus it is said, it should be made completely consistent with the meaning. Then, the qualities of realizing the TANG are: Because it possesses what is held, it will never fall, but will be united with the great earth. Even if one speaks extensively about the three thousand worlds, it cannot be exhausted, so do not... Briefly follow the teachings of the scriptures! This is a concluding word. The valid cognition of superior view is: Therefore, one should be skilled in using all paths. Like the wondrous sky and so on, in accordance with what follows. Comparing experiences does not contradict reason. Abandoning words and having unwavering faith is called valid cognition. That is to say, through the difference between view and reasoning, one becomes skilled in all common paths, comparing like a bee searching for holes, and finally reaching the great Vajrasattva sky and the wondrous Bodhicitta. In short, it is the tantras and the eighteen tantric letters. In accordance with these symbols, tasting the flavor with wisdom, feeling satisfied by comparing the three valid cognitions, and through self-awareness directly perceiving, without the mere appearance of words, eliminating doubts, and being filled with confidence. This is what is said in many great and true secret instructions. Therefore, without leaving anything behind, because it is mind, one does not cling to appearances. Thus it is said, because the reasoning of self-nature is separate from the object, one does not abandon appearances, nor is there attachment. Because everything is, one does not cling to anything. Thus it is said, because everything is the reasoning of characteristics, one will not cling to one.