English
Oh, it is not considered that the differences caused by opposition are unnecessary. "Unreal wisdom has various forms, Two real dharmas have neither union nor separation." It means that the basis does not cling to the nature of appearance and emptiness, and is endowed with all wisdom. It does not cling to the dharmas of samsara and nirvana, as well as the presence and absence of what is said and named. In order to show that it is wrong to take this meaning as an object, it is said, "This meaning is the direct perception of yoga." It means that, in the view of the supreme, because there is an object, the direct realization of yoga is not the true Buddha. If so, then it is necessary to seek meaning again from here, and even if such a thought of clinging arises, it will appear as follows: Sixth, named the Great Enjoyment Buddha, each tantra has its own name of karma. The tantra shows that the nature of all samsara and nirvana is not different from it, that is, it says nature, and even the name is similar to it. It is said to be the intention, although it is only a temporary manifestation of self-awareness, but if compared, it appears as the object of yoga. Although I cannot indicate it, it is said in the scriptures: "The one who does not change because of abiding, The yoga of wonderful play, The great gathering and the great accomplishment are complete, Know that it is said to be the three. The great mudra is an illusion, The great king who transforms the wheel, The place of seeing is sixteen, The place of completion is the enjoyer. This is the nature of the expanding land, The yoga of playful adornment, Great bliss and bindu are complete, It appears in the three, The meaning of the object and wisdom are combined, Know that everything is complete, Non-illusion is manifestation." It appears in this way, after obtaining the secret enjoyer of the victor through the three paths of great yoga, even if the land of the lotus eye that is not contaminated by desire is obtained, but still because the fruit of the three paths of yoga, all the wisdom, illusion, wisdom wheel, and great gathering, has not been obtained, so it is said that the completion of the land of the letter wheel is generally to go to ride. Also, the five Buddha families first appeared in the kalpa called Manifest Joy, in which 30 million Buddhas appeared, and in the teachings of the last one called Samantabhadra Buddha, the royal caste, the Brahmin caste.
Chinese
杰吾，蒙，五浊所生。变成五个孩童，在八识中向上增进，最终成为化身的摄政王，在兜率天宣讲大乘，却未获得密宗的定解，这样宣说了。又，五部最初变成五个孩童，生起菩提心后，转轮王的五子，即化现的五子生起的原因，是对五方佛生起菩提心后变成五子之时。以五种瑜伽的次第获得五种三摩地，见到五种征兆后，获得五位摄政王子，却未证悟密宗。如是说：其中一些被称为摄政王子，并如此流传。一些被称为最后的有者，并如此流传。一些被称为大地之佛，虽然这样说也这样流传，但尚未体验到佛的意旨，因为需要安住在平等中。这样宣说了。因此，瑜伽的苦行安排等，也被认为是瑜伽的现量。之后，五位摄政王未曾体验密宗的自性，未与最初的佛金刚萨埵安住于平等中，请问我们未证悟的是什么？回答说：三种需要圆满的事项中，虽然圆满了两种，但智慧尚未成熟，因此要使其成熟。五位摄政王请求证悟的方法。回答说：为了咒语的八种事物而显现。被教导要使其洁白，五位摄政王打开了秘密之门，了知密宗的八种事物后，认为要压住莲花眼之位。因为那是甚深之门的第一道。又，在请求证悟方法的回应中说：如此这般，密宗并非所有人的共同之处。因为那唯一的意义是佛陀唯一的无余意旨。与一切分别念相离，这是无法表示的，难以考察且难以显示，与言说的名相相离。与譬喻相离。甚至天空也无法与之相比。无量且与量相离。不是量士夫的理由，或者无法衡量。你们如何不知不闻，如是清净传承的一切佛陀和菩萨们，至今也未现前获得密宗的自性，那唯一的意义。未现前证悟。
English
Je'u, Mong, born of the five defilements. Having become five children, they advanced upwards in the eight consciousnesses, and ultimately became regents of the incarnation, teaching the Mahayana in Tushita, but without gaining certainty in the tantras, thus it was proclaimed. Again, the five families initially became five children, and after generating bodhicitta, the cause of the five sons of the Chakravartin, the manifested five sons, arises when bodhicitta is generated towards the five Buddhas and they become five sons. By the order of the five yogas, if the five samadhis are attained, after seeing the five signs, the five regent princes are attained, but the tantras are not realized. As it is said: Among them, some are called regent princes, and so it is said. Some are called the last of existence, and so it is said. Some are called the Buddha of the Great Earth, although it is said and so it is said, but the intention of the Buddha has not yet been experienced, because it is necessary to abide in equality. Thus it was proclaimed. Therefore, the arrangement of yogic austerities, etc., is also considered the direct perception of yoga. Thereafter, the five regents, without experiencing the nature of the tantras, and without abiding in equality with the first Buddha Vajrasattva, asked what it was that we had not realized. The answer: Of the three things that need to be perfected, although two have been perfected, wisdom has not yet matured, therefore it was advised to make it mature. The five regents requested the method of realization. The answer: For the sake of the eight objects of mantra, it is revealed. Being instructed to make it white, the five regents opened the secret door, and after knowing the eight objects of tantra, they thought to press down on the place of the lotus eye. Because that is the first of the profound doors. Again, in response to the request for the method of realization, it is said: Thus, tantra is not common to all. Because that unique meaning is the unique, unreserved intention of the Buddha. Separated from all conceptual thoughts, this is inexpressible, difficult to examine and difficult to show, separated from the terms of speech. Separated from metaphors. Even the sky cannot be compared to it. Immeasurable and separated from measure. Not the reason of a valid cognizer, or immeasurable. How do you not know or hear, thus all the Buddhas and Bodhisattvas of the pure lineage have not yet directly attained the nature of tantra, that unique meaning. Not directly realized.