English
As from the emanation, like the continuation of the yeast of wine, the path of inheriting blessings is grasped, and the practice of the two benefits, like the manifestation from the essence, is the superior, intermediate, and inferior emanations. Among them, although many supreme emanations appear, it is difficult to discern them. The close emanation and the re-emanation are easy to discern, arising from those with qualities such as peace, stability, compassion, diligence, meditation, generosity, patience, and discipline. Since they do not disagree with the consciousness stream of other beings, they are easy to discern, and with a peaceful and gentle demeanor, pure appearances can also be obtained. The supreme emanation may also appear in the pacifying and increasing aspects, but mostly it is only power and fierceness. Why is that? From the manifestations of the Buddhas, the king who possesses the land, and the doctrine of the Sangha Jewel that he worships, as the protector of the doctrine and beings who appear in due time, when the Buddhas emanate, they are called black demons, suffering from the clinging of their own continuum. Although they rely on the above lineage, with the words "I am great, I am venerable," they apply the five poisons to their own continuum, and when they are far from the path of Bodhi, the Buddhas control beings with the assembly of the arrogant, causing the trees of the path of Bodhi to wither. In order to subdue them, they subdue them with power and fierceness, causing the non-dharmic ones to fail, and making the Dharma manifest. Although the essence is the emanation where the ocean of Buddhas gathers, dwelling there, it is difficult to discern because of the strength of power and fierceness. Although the action is black, it ripens into a white fruit. Many demons appear with false offerings, praises, and reverence, but because the actions they perform contradict the Dharma related to themselves, even if the action is white, the fruit will ripen into black. These are a brief explanation of the order in which the Buddha's emanations appear in the realm of beings. TsoGyal (Consort of Padmasambhava) asked: Then, how long will these orders continue to appear? Although I know, it is difficult to say. It is not enough to write on paper. However, according to what you asked, there are many pure and impure heroes and heroines in this and that direction. In particular, from the four directions of this place, eight heroes and heroines will appear as long as samsaric beings exist. The former is aging, the middle is flourishing, the latter is a child, and one is in the womb. When the altruistic activities of the aging one are completed, the flourishing one protects beings. The child and the one in the womb, two
Chinese
就像念珠或连珠一般连绵不断地出现。而且，不仅仅是这个地方，在任何大的地方，如居住地、墓地、大城镇、集市、聚会等，都会根据众生的根器多少而出现。特别是在这个地方的东面，叫做隆嘎雪和热的地方，会出现名叫阿姆措的女子，以及名叫永仲措、曲珍、衮吉的女子，她们与人结缘，通过见闻就能将人引向高处。也会出现许多凶悍的女子，如达摩、卓玛措、桑吉、噶玛措、果元玛、南朗珍等。还会出现许多名叫白玛旺培、鲁曲觉、热衮、达杰、桑珠等高贵的勇士。也会出现许多名叫古汝扎培、华哲、索嘎、宗鲁、达贡等的魔鬼化身。同样，在南面的隆嘉和阿拉荣等地，也会出现名叫古汝措珍、嘎热、鲁玛、鲁固吉、宗吉玛、桑摩、俄玉玛、列措的空行母。也会出现名叫顿珠吉、央措玛、曲玛、达摩吉、华鲁玛、珍炯措等的魔女。同样，也会出现名叫旺秋央培、达钦宗、热增阿旺达杰的勇士。也会出现名叫阿珠达波、衮秋白培、旺扎才鲁的魔族。在西面的隆娘和哲等地，也会出现名叫华培玛、诺丹玛、嘎玛吉、拉贡、布智、白玛布智、楚臣桑摩、索南华姆等的良种空行母。也会出现名叫达摩吉、旺珍措、鲁玛拉姆、布智、意卓拉姆、衮炯措等的凶悍之徒。同样，也会出现名叫果巴扎西、衮秋诺布、桑培、华桑囊索、华培、商人阿培拉、桑炯诺培、达奔、旺秋衮波等良种勇士。同样，噶玛塔布杰、衮秋旺波、古汝策旺、丁奔多吉、囊索华桑等十位
English
Just like a rosary or a string of pearls, they appear continuously. Moreover, it's not just this place; in any large place, such as residences, cemeteries, large towns, markets, gatherings, etc., they will appear according to the capacity of sentient beings, whether many or few. Especially in the east of this place, in the areas called Lungkar Shö and Re, there will appear women named Am Tso, as well as those named Yungdrung Tso, Chödrön, and Gönkyi, who, by forming connections with people, can lead them to higher realms through sight and hearing. Many fierce women will also appear, such as Darmo, Drolma Tso, Sangkyi, Karma Tso, Gönyönma, and Namlang Drön. Many noble heroes will also appear, named Pema Wangpel, Lu Chökyöb, Regön, Dargye, and Samdrub. Many demon incarnations will also appear, named Guru Drakpel, Paldrub, Söga, Sunglu, and Dargön. Similarly, in the southern areas of Lhungyal and Ala Rong, there will appear dakinis named Guru Tso Drön, Karri, Luma, Lugu Kyi, Sungkyi Ma, Zangmo, Ngoyu Ma, and Lek Tso. Many demonesses will also appear, named Döndrub Kyi, Yang Tso Ma, Chöma, Darmo Kyi, Pal Luma, Drönkyong Tso, etc. Similarly, heroes named Wangchuk Yangpel, Tamdrin Sung, Rigdzin Ngawang Dargye will also appear. Demon clans named Adrub Darpo, Könchok Pemphel, Wang Drak Tselu will also appear. In the western areas of Lungnyang and Dri, noble dakinis named Palphel Ma, Norden Ma, Karmo Kyi, Lak Gön, Bu Tri, Pema Bu Tri, Tsultrim Zangmo, and Sönam Palmo will also appear. Fierce individuals named Darmo Kyi, Wangdrön Tso, Luma Lhamo, Bu Tri, Yidrok Lhamo, and Gönkyong Tso will also appear. Similarly, noble heroes named Göpa Tashi, Könchok Norbu, Samphel, Palzang Nangso, Palphel, merchant Apel La, Sangkyong Norpel, Dapen, and Wangchuk Gönpo will also appear. Similarly, Karma Thabkhe, Könchok Wangpo, Guru Tsewang, Dingpon Dorje, Nangso Palzang, and ten others