Tibetan
ལ་རཾ༔ རླུང་གཡབ་ཀྱི་གཡབ་ཅིང་། ཨཱོཾ་ཨགྣཱེ་ཡེ་ཛྭ་ལ་རཾ་རཾ༔ ཞེས་མར་ནག་བླུགས་གཟར་བདུན་གྱིས་ཀྱང་གསོ། མེ་ཐབས་བསངས་སྦྱངས། སྟོང་པའི་ངང་ལས་རབ་འཇིགས་དྲག་པོའི་ཐབ་ཁུང་གྲུ་གསུམ་ནག་པོ་བང་རིམ་གསུམ་དང་ལྡན་ཞིང་མུ་རན་དང་ཁ་ཁྱེར་ལ་ཐོད་པའི་ཕྲེང་བ་དང་མེ་དཔུང་འབར་བས་ཀླུབས་པ་གཏིང་རབ་ཏུ་ཟབ་ལ་རྒྱ་ཁྱོན་ཆོས་ཀྱི་དབྱིངས་དང་མཉམ་པའི་དབུས་སུ་རང་ཉིད་དཔལ་ཆེན་པོ་དྲེགས་པ་ཟིལ་གནོན་གྱི་ཐུགས་ཀ་ནས་འཕྲོས་པའི་རཾ་དམར་ནག་ཡོངས་སུ་གྱུར་པ་ལས། ཧཱུྃ་ཧཱུྃ༔ མེ་ཐབ་གྲུ་གསུམ་རྒྱ་ཆེ་ཡངས་པའི་ནང་༔ མེ་ཡི་འཁོར་ལོ་རྩིབས་བརྒྱད་རཾ་གྱིས་མཚན༔ མེ་ལྷ་དམར་པོ་ཞལ་གཅིག་ཕྱག་བཞི་པ༔ མེ་ཡི་འཁོར་ལོ་མེ་ཡི་རྒྱལ་མཚན་དང་༔ འོག་མ་གཉིས་ཀྱིས་མེ་ཡི་ལྕགས་ཀྱུ་བསྣམས༔ དབང་དྲག་དཔལ་འབར་གཟི་བརྗིད་ལྡན་པར་བསྐྱེད༔ སྤྱན་འདྲེན་པ་ནི༔ ཧཱུྃ༔ དབང་དྲག་སྟོབས་ཀྱི་འཕྲིན་ལས་གར་དགུར་ལྡན༔ འབྱུང་བ་ཆེན་པོ་སྲེག་བྱེད་འབར་བའི་ལྷ༔ དད་པས་སྤྱན་འདྲེན་དྲག་པོའི་གཞལ་ཡས་འདིར༔ དམ་ཚིག་དབང་གིས་གཤེགས་ཤིག་ས་མ་ཡ༔ ཨཱོཾ་ཨགྣཱེ་ཡེ་བཛྲ་ས་མ་ཡ་ཛཿཛཿཧཱུྃ་བཾ་ཧོ༔
Chinese
从风幡鲜花中陈设花瓶等所需之物。大威德降魔金刚的事业仪轨，从荟供残食圆满至事业瓶之上系缚护身符。以 स्वाभाव (藏文：སྭཱ་བྷཱ་ཝ།，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性)令其空性。从大空性之中，事业瓶乃忿怒尊之宫殿。一切特征皆圆满，于其中心，莲花日轮之上，由绿色吽字放出光芒又收回，化为盘旋之甘露，威猛而忿怒。左右交叉，绿色期克印。具备极怖畏之忿怒尊装束。身中放出无量小忿怒尊。驱逐、折磨、镇压、焚烧天龙八部等不驯服之众，令其化为灰尘。收摄融入瓶中之水。嗡 班匝 阿弥利达 滚扎利 哈那哈那 吽 啪 (藏文：ཨཱོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ वज्र अम्रुत कुण्डलि हन हन हुं फट्，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，军荼利，打，打，吽，呸)念诵成就咒语后，忿怒尊之主融入光中，化为甘露瓶水。如是修持。之后，咒师进入降伏魔众之状态，以调伏一切不驯服之邪恶引导者，以猛烈事业之力量，安置于嘿汝嘎之果位之发心，奏响乐器，念诵咒语。以威严之姿态，围绕火坛三圈。于火坛中央，以红色黑色的吽字和让字为标志，放出无量炽热粗糙的红色黑色火焰，照耀十方，令一切鬼神邪魔连名字也不得听闻，化为灰尘，收摄融入，从而上下四方一切处，皆为锋利燃烧之刀剑地基、栅栏、罗网，以及智慧之火山所遍布之守护轮所严密封锁，如是观想。吽！此乃劫末大火燃烧之宫殿，除火神、仙人、本尊之外，阻碍鬼神邪魔之众，不得停留于此，速速返回各自居处！若不离去，贪恋此处，则如飞蛾扑火般焚烧殆尽！息灭嗔恨之火焰，深蓝黑色燃烧！息灭傲慢之火焰，黄色黑色燃烧！息灭贪欲之火焰，红色黑色燃烧！息灭嫉妒之火焰，绿色黑色燃烧！息灭愚痴之火焰，紫色黑色燃烧！以智慧燃烧之火焰，划清界限！嗡 班匝 卓达 哈呀 嘎日哇 达吉尼 巴拉嘿 阿给耶 匝瓦拉 让 让 嗡 松巴尼 等 (藏文：ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཧྱ་གྷྲཱི་ཝ་དྷཀྐི་ནི་བྷ་ར་ཧི་ཨགྣཱེ་ཡེ་ཛྭ་ལ་རཾ་རཾ་ཨཱོཾ་སུམ་བྷ་ནི་སོགས།，梵文天城体：ॐ वज्र क्रोत ह्य ग्रीव धक्किनि भरहि अग्नये ज्वाल रं रं ॐ सुम्भानि ，梵文罗马拟音：oṃ vajra krota hya grīva dhakkini bharahi agnaye jvala raṃ raṃ oṃ sumbhāni，汉语字面意思：嗡，金刚，忿怒，颈，达吉尼，巴拉嘿，火神，燃烧，让，让，嗡，松巴尼)念诵等。之后加持供品，事业瓶之
English
Arrange the necessary items such as vases from wind-blown flowers. From the accomplishment of the great glorious Dregs pa zil gnon's action ritual, from the accumulation of offerings and remnants, place the protection cord on top of the action vase. Purify it into emptiness with स्वाभाव (藏文：སྭཱ་བྷཱ་ཝ།，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：Self-nature). From the state of great emptiness, the action vase is the palace of the wrathful one. In the center, complete with all characteristics, on a lotus and sun disc, from the emanation and absorption of a green Hūṃ, swirling nectar, fierce and wrathful. Right and left, crossed threatening mudra, green. Complete with the appearance of a completely destructive wrathful one. From the body emanate immeasurable small wrathful ones. Drive away, torment, suppress, and burn the unruly hosts of gods, demons, and the eight classes, reducing them to dust. Gather them back and mix them with the water of the vase. oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ (藏文：ཨཱོཾ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ वज्र अम्रुत कुण्डलि हन हन हुं फट्，梵文罗马拟音：oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：Om, Vajra, Amrita, Kundali, strike, strike, Hum, Phat) After reciting the accomplishment mantra, the lord of wrath dissolves into light, transforming into the form of nectar vase water. Thus, accomplish it. Then, the mantra practitioner enters the state of subduing demons, with the intention to tame all unruly and misguided ones with the power of fierce actions and establish them in the state of Heruka, playing music and reciting mantras. With a majestic gait, circumambulate the fire pit three times. In the center of the fire pit, marked with red-black Hūṃ and Raṃ, immeasurable hot and rough red-black flames of light radiate in the ten directions, reducing all obstructing demons and spirits to dust, so that even their names are not heard. Gathering them back, imagine that all above, below, and in the intermediate directions are completely filled with a protective wheel of burning sharp weapons as the foundation, fence, net, and a mountain of wisdom fire. Hūṃ! In this palace where the great fire of the eon blazes, except for the fire god, sages, and yidam deities, obstructing demons and spirits, do not stay here, quickly return to your respective places! If you do not leave, clinging and lingering here, you will be burned like moths in the blazing fire! The fire that destroys hatred blazes dark blue-black! The fire that destroys pride blazes yellow-black! The fire that destroys desire blazes red-black! The fire that destroys jealousy blazes green-black! The fire that destroys ignorance blazes purple-black! Cut off the boundaries with the fire of blazing wisdom! oṃ vajra krota hya grīva dhakkini bharahi agnaye jvala raṃ raṃ oṃ sumbhāni etc. (藏文：ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཧྱ་གྷྲཱི་ཝ་དྷཀྐི་ནི་བྷ་ར་ཧི་ཨགྣཱེ་ཡེ་ཛྭ་ལ་རཾ་རཾ་ཨཱོཾ་སུམ་བྷ་ནི་སོགས།，梵文天城体：ॐ वज्र क्रोत ह्य ग्रीव धक्किनि भरहि अग्नये ज्वाल रं रं ॐ सुम्भानि ，梵文罗马拟音：oṃ vajra krota hya grīva dhakkini bharahi agnaye jvala raṃ raṃ oṃ sumbhāni，汉语字面意思：Om, Vajra, Krodha, Hya, Greeva, Dhakkini, Bharahi, Agneye, Jvala, Ram, Ram, Om, Sumbhani) Recite etc. Then, bless the offerings. The action vase
Chinese
以香水洒扫并净化焚烧物。从空性中，由阿字（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）化现为带有柳条的宽广广大之颅器，其大小与三千世界相等，其中完全充满着呢支（藏文：ནྲི་ཏྲི་），由此将所有被杀害的敌人、魔障、有害者和恶毒者之尸体、五蕴、十二处、十八界所产生的供品和焚烧物，其本体是智慧甘露的大海，圆满了各种各样的相，其作用是能令所有诸佛心生无漏之喜，观想成为无量供养云聚，其量等同虚空。以嗡 班扎 阿甘 阿 吽（藏文：ཨཱོཾ་བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུྃ།，梵文罗马拟音：oṃ vajra arghaṃ āḥ hūṃ，汉语字面意思：嗡 班扎 阿甘 阿 吽）等，以及夏巴达 阿 吽（藏文：ཤཔྟ་ཨཱཿཧཱུྃ།，梵文罗马拟音：śapta āḥ hūṃ，汉语字面意思：夏巴达 阿 吽）来供养供品。以嗡 班扎 卓达 嘿 格热瓦 达吉尼 巴拉嘿 卓达 呢支 玛拉雅 扎 扎（藏文：ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཧྱ་གྷྲཱི་ཝ་དྷཀྐི་ནི་བྷ་ར་ཧི་ཀྲོ་ཏ་ནྲི་ཏྲི་མཱ་ར་ཡ་ཛཿཛ༔，梵文罗马拟音：oṃ vajra krota hya grīva dhakkini bhārahi krota nritri māraya jaḥ jaḥ，汉语字面意思：嗡 班扎 卓达 嘿 格热瓦 达吉尼 巴拉嘿 卓达 呢支 玛拉雅 扎 扎）念诵三遍来加持焚烧物。然后，从贱民、屠夫、寡妇或任何其他地方取火，并在火炉中点燃。吽！从北方的方向用火绒点燃，从夜叉手中取来火镜，请点燃忿怒之火！从西南方用木柴，从风神之地取来木柴，请风神之女扇风！嗡 阿格内 耶 哈哈 嘉 嘉 切给 玛拉雅 扎拉 然（藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་ཧ་བྱ་ཀ་བྱ་ཆེ་གེ་མཱ་ར་ཡ་ཛྭ་ལ་རཾ།，梵文罗马拟音：oṃ agnaye ye ha bya ka bya che ge māraya jvāla raṃ，汉语字面意思：嗡 阿格内 耶 哈哈 嘉 嘉 切给 玛拉雅 扎拉 然）！扇动风扇，并念诵嗡 阿格内 耶 扎拉 然 然（藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་ཛྭ་ལ་རཾ་རཾ།，梵文罗马拟音：oṃ agnaye ye jvāla raṃ raṃ，汉语字面意思：嗡 阿格内 耶 扎拉 然 然），用七勺黑油供养。清扫并净化火炉。从空性中，观想出现极其恐怖的忿怒三角黑色火炉，具有三层台阶，边缘和开口处装饰着头盖骨念珠，并被燃烧的火焰所覆盖，其深度极深，其广度与法界相等，在中央，从自己大吉祥威慑降伏者的心间放射出的红色和黑色然字（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然）完全转变。吽 吽！广大宽敞的三角火炉中，火焰轮有八个辐条，以然字（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然）为标志，火神红色，一面四臂，手持火焰轮、火焰旗帜，下面的两只手拿着火焰铁钩，生起具有威慑力、力量、光辉和荣耀的形象。迎请：吽！具有威慑力和力量，具备九种舞姿的事业，伟大的本源，焚烧的火焰之神，以虔诚之心迎请至此忿怒的宫殿，以誓言之力降临，萨玛雅！嗡 阿格内 耶 班扎 萨玛雅 扎 扎 吽 邦 霍（藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་བཛྲ་ས་མ་ཡ་ཛཿཛཿཧཱུྃ་བཾ་ཧོ།，梵文罗马拟音：oṃ agnaye ye vajra samaya jaḥ jaḥ hūṃ baṃ ho，汉语字面意思：嗡 阿格内 耶 班扎 萨玛雅 扎 扎 吽 邦 霍）！
English
Sprinkle with scented water and purify the combustibles. From emptiness, from Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) arises a wide and vast skull cup with willow branches, equal in size to the three thousand worlds, completely filled with nritri, from which all the offerings and combustibles arising from the corpses, aggregates, sense bases, and elements of all the slain enemies, obstructors, harmful ones, and malicious ones are transformed into a great ocean of wisdom nectar, complete with all kinds of characteristics, and whose function is to generate stainless bliss in the minds of all the deities, visualized as a mass of limitless offering clouds, equal to the extent of the sky. Offer the offerings with Oṃ Vajra Arghaṃ Āḥ Hūṃ (藏文：ཨཱོཾ་བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུྃ།，梵文罗马拟音：oṃ vajra arghaṃ āḥ hūṃ，汉语字面意思：嗡 班扎 阿甘 阿 吽) etc., and Shapta Āḥ Hūṃ (藏文：ཤཔྟ་ཨཱཿཧཱུྃ།，梵文罗马拟音：śapta āḥ hūṃ，汉语字面意思：夏巴达 阿 吽). Bless the combustibles by reciting Oṃ Vajra Krota Hya Grīva Dhakkini Bhārahi Krota Nritri Māraya Jaḥ Jaḥ (藏文：ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཧྱ་གྷྲཱི་ཝ་དྷཀྐི་ནི་བྷ་ར་ཧི་ཀྲོ་ཏ་ནྲི་ཏྲི་མཱ་ར་ཡ་ཛཿཛ༔，梵文罗马拟音：oṃ vajra krota hya grīva dhakkini bhārahi krota nritri māraya jaḥ jaḥ，汉语字面意思：嗡 班扎 卓达 嘿 格热瓦 达吉尼 巴拉嘿 卓达 呢支 玛拉雅 扎 扎) three times. Then, take fire from an outcaste, butcher, widower, or any other place, and kindle it in the hearth. Hūṃ! Kindle the fire from the northern direction with tinder, take the fire mirror from the hand of a yaksha, please kindle the wrathful fire! From the southwest corner with firewood, from the land of the wind god take firewood, let the wind goddess fan the wind! Oṃ Agnaye Ye Ha Bya Ka Bya Che Ge Māraya Jvāla Raṃ (藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་ཧ་བྱ་ཀ་བྱ་ཆེ་གེ་མཱ་ར་ཡ་ཛྭ་ལ་རཾ།，梵文罗马拟音：oṃ agnaye ye ha bya ka bya che ge māraya jvāla raṃ，汉语字面意思：嗡 阿格内 耶 哈哈 嘉 嘉 切给 玛拉雅 扎拉 然)! Fan the wind fan, and recite Oṃ Agnaye Ye Jvāla Raṃ Raṃ (藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་ཛྭ་ལ་རཾ་རཾ།，梵文罗马拟音：oṃ agnaye ye jvāla raṃ raṃ，汉语字面意思：嗡 阿格内 耶 扎拉 然 然), also offer with seven ladles of black oil. Cleanse and purify the fire pit. From emptiness, visualize a terrifying wrathful triangular black fire pit, with three tiers, adorned with garlands of skulls on the edges and openings, and covered with burning flames, its depth extremely deep, its breadth equal to the dharmadhatu, in the center, from the heart of oneself as the Great Glorious Subduer of Pride, the red and black Raṃ (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然) radiating forth completely transforms. Hūṃ Hūṃ! In the vast and spacious triangular fire pit, the fire wheel has eight spokes, marked with Raṃ (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然), the fire god is red, with one face and four arms, holding a fire wheel, a fire banner, and the lower two hands holding fire hooks, generate the image endowed with power, strength, splendor, and glory. Invocation: Hūṃ! Endowed with the activities of power and strength, with nine dances, the great element, the burning god of fire, with faith I invite you to this wrathful palace, come by the power of the oath, Samaya! Oṃ Agnaye Ye Vajra Samaya Jaḥ Jaḥ Hūṃ Baṃ Ho (藏文：ཨཱོཾ་ཨགྣཱེ་ཡེ་བཛྲ་ས་མ་ཡ་ཛཿཛཿཧཱུྃ་བཾ་ཧོ།，梵文罗马拟音：oṃ agnaye ye vajra samaya jaḥ jaḥ hūṃ baṃ ho，汉语字面意思：嗡 阿格内 耶 班扎 萨玛雅 扎 扎 吽 邦 霍)!