Chinese
扎、鬼怪等，直至劫末亦不得解脱，如鳄鱼紧咬、日月被罗睺吞噬般，从黑暗的深处，到海洋的深渊，七重地下的阎罗城市而去，于根部镇压之三角坑，以金刚交杵封口，上方以四大镇压。 吽 （藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 无有比厉鬼更甚者，厉鬼之中无有长寿者，于疾病之刺痛中为甚，于热病之火焰中为甚，于生者之魔为甚，于死者之阎罗为甚，大厉鬼与小厉鬼，国王之厉鬼与大臣之厉鬼，舅舅之厉鬼与外甥之厉鬼，君主之厉鬼与奴仆之厉鬼，母亲之厉鬼与女儿之厉鬼，儿子之厉鬼与父亲之厉鬼，姐妹与兄弟之厉鬼，存在之厉鬼与不存在之厉鬼，地方之厉鬼与坟墓之厉鬼，灾祸之厉鬼与门户之厉鬼，仇敌之厉鬼与争讼之厉鬼，所有厉鬼，ནྲི་ཏྲི་སརྦ་སྟམ་བྷ་ཡ་ལམ་ནན། （藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 已镇压，勿令其起！ 如是等语，边说边镇压之。 首尾颠倒，以相克之物与人语之物填满而置。 之后以土覆盖之。 吽 （藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 此作祟之厉鬼，纵化为老马亦勿起，纵化为驴牛亦勿起，纵化为白蛋羊亦勿起，纵化为青稞山羊亦勿起。 于其上加持镇压。 厉鬼酒、酒糟、酒渣、酒糟肉、酒糟饭。 以青稞粉末于石板上画金刚交杵。 于自磨石板上书四大洲及八小洲，并以火、水、土、颜料等，伴随咒语抛洒。 以木、铁、火、水、土、风等相克之物及黑口等断厉鬼之物伴随。 首先，法界之印，其次，方便与智慧之印，再次，身语意之印，第四，四无量之印，第五，五部佛之印，第六，六能仁之印，第七，七母之印，第八，八解脱之印，第九，九乘次第之印，第十，十忿怒之印，第十一，普光之印，第十二，无染莲花之印，第十三，金刚持之印，十三印莫超越。 若生起菩提心，则化为吽 （藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字而来！ 诵念任何事业仪轨之镇压词。 如是与九宫相合，需放置上师之物。 以自磨石板及金刚交杵覆盖。 交替放置印与土进行镇压。
English
May all the Ḍākinīs and obstructors not be liberated until the end of the kalpa. Like a crocodile with its mouth shut, like the sun and moon being devoured by Rāhu, from the depths of darkness, to the bottom of the ocean, may they go to the city of Yama in the seventh level of the earth. Seal the triangular pit, which is pressed at the root, with a vajra cross. Press down with the four elements on top. Hūṃ! There is no greater evil spirit than a sri. Among sri, there is no long-lived one. It is great as the pain of illness. It is great as the flame of fever. It is great as the demon of the living. It is great as the Yama of the dead. Great sri and small sri, the sri of the king and the sri of the minister, the sri of the uncle and the sri of the nephew, the sri of the lord and the sri of the servant, the sri of the mother and the sri of the daughter, the sri of the son and the sri of the father, the sri of the sister and the sri of the brother, the sri of the existent and the sri of the non-existent, the sri of the place and the sri of the tomb, the sri of disaster and the sri of the door, the sri of the enemy and the sri of the quarrel, all sri, Nri Tri Sarva Stambhaya Lam Nan. Having been suppressed, do not rise! Saying these words and so on, suppress them. Fill the reversed head and tail with contradictory substances and human speech substances and place them. Then cover with earth. Hūṃ! May this oath-bound sri that harms not rise even if it turns into an old horse! May it not rise even if it turns into a donkey or yak! May it not rise even if it turns into a white egg or sheep! May it not rise even if it turns into a barley goat! On top of that, suppress with sound. Sri alcohol, dregs, lees, sri meat, sri food. Draw a vajra cross on barley flour. Write the four continents and eight subcontinents on a self-ground stone slab, and scatter them with fire, water, earth, colors, etc., along with mantras. Accompanied by substances that cut off sri, such as wood, iron, fire, water, earth, wind, contradictory substances, and black mouths. First, the seal of the dharma realm. Second, the seal of skillful means and wisdom. Third, the seal of body, speech, and mind. Fourth, the seal of the four immeasurables. Fifth, the seal of the five buddha families. Sixth, the seal of the six thubpas. Seventh, the seal of the seven mothers. Eighth, the seal of the eight liberations. Ninth, the seal of the nine successive vehicles. Tenth, the seal of the ten wrathful ones. Eleventh, the seal of all-illuminating light. Twelfth, the seal of the undefiled lotus. Thirteenth, the seal of Vajradhara. May the thirteen seals not be transgressed. If bodhicitta arises, may it transform into the letter Hūṃ and come! Recite the suppression words from the text of whatever action ritual it is. As such, in accordance with the nine palaces, it is necessary to place one substance of the teacher. Cover with a self-ground stone slab and a vajra cross. Alternate placing seals and earth to suppress.
Tibetan
་རྫས་གཞན་རྣམས་མ་འབྱོར་ན། ཚྭ་དང་བ་ཚ་བུལ་ཏོག་གསུམ་སྲི་ཁ་གཅོད་པའི་རྫས་གསུམ་དུ་གྲགས་པས། དེས་འཐུས་ཤིང་མ་ཁེངས་ཙམ་ལ་མི་ཁའི་རྫས་རྣམས་བསྐྱུར་ལ་སྟེང་པ་རྡོས་མནན་ནས་ལག་ཚག་དམ་པར་བྱས་ལ་ལས་བཞིའི་བྲོ་བརྡུང་། ཡར་ལོག་ནས་སྒྲུབ་འཕྲོ་སྐྱོང་བསྲུང་འཁོར་བཀྲ་ཤིས་ཀྱི་དམིགས་པས་རྒྱས་གདབ། བསྔོ་སྨོན་བྱ། ཞེས་དྲག་ཁྲོས་ཀྱི་ལས་ཁ་ཚར་ལ་སྲི་མནན་གྱི་ཕྱག་བཞེས་གཏེར་ཆེན་འཁོར་ལོའི་མགོན་པོ་དེ་ཉིད་ཀྱིས་གནང་བར་འདོན་ཆ་གསལ་བར་གནང་མི་འདུག་པས། འདོན་ཆའི་རིགས་རྣམས་གོང་གསལ་བཞིན་ཁུངས་བཙུན་གཞན་དག་ནས་བླང་ཏེ་བྲིས་པ་ཡིན་པས། འདིས་རིགས་མཚུངས། བཀའ་བརྒྱད། རྟ་མགྲིན་བདུད་འདུལ་མ་གཤིན་སོགས་གང་དང་གང་ལ་ཡང་སྦྱར་བར་འདོད་ཚེ། ལྷ་རང་རང་གཞུང་དང་། རྩ་སྔགས་འགུགས་སྔགས་བདེན་བརྗོད་སོགས་སོ་སོའི་སྐབས་ལྟར་ཤེས་པར་བྱ་ཞིང་། སྲི་གཞུང་འདི་བཏང་བས་ཆོག་པར་ཡོད་པས་དེ་བཞིན་གྱི་ཉམས་ལེན་མནན་བསྲེག་འཕང་གསུམ་གྱི་གནད་ཤེས་པ་རྣམས་ཀྱིས་ཕྱག་ལེན་དུ་ཐེབས་པར་མཛོད། དགྲ་སྲི་སོགས་གང་ཡིན་ཀྱང་དེ་བཞིན་ཀྱི་ཚིག་ཕྲད་སྒྱུར་ན་ཆོག་པར་མངོན་ནོ། མནན་པའི་དོང་ཁྲུ་གང་ཡན་ཆད་ས་རོ། ཡིན་ཅིང་ཁྲུ་དོ་ཙམ་གྱི་སར་མནན་དགོས་སོ། འདི་བྲིས་འགལ་འཁྲུལ་མཆིས་སོ་ཅོག །མཁའ་འགྲོ་ཆོས་སྐྱོང་རྣམས་ལ་བཟོད་པར་གསོལ། །ཆོས་བཞིན་སྤྱོད་ལ་འཚེ་བའི་གདོན་དང་བགེགས། །བར་ཆད་བདུད་བཞིའི་གཡུལ་ལས་རྒྱལ་བར་ཤོག །མངྒ་ལཾ། །བསྐལ་བཟང་དབང་ལྡན་གྱིས་མཛད་པའོ།། །། སྲི་གནོན་པའི་འདོན་ཆ།
Chinese
如果其他物品没有到，盐、碱花、蓬砂这三者被称为是断除邪魔的三种物品。用这些就足够了，如果还不够，就把不干净的东西扔掉，用石头压在上面，紧紧地封住，然后敲打四种事业的鼓点。返回后，以修行、守护、护轮、吉祥的意念来增广。回向发愿。这样，猛烈忿怒的事业就结束了，镇压邪魔的仪轨是伏藏大师法轮之主亲自给予的，但是念诵部分没有明确说明。因此，念诵的种类如上所述，是从其他可靠的来源获取并书写的。因此，这与同类、噶举、马头明王降伏魔鬼母神等任何情况相结合时，要知道各自本尊的仪轨，以及根本咒、勾招咒、真实语等各自的情况。这个镇压邪魔的仪轨已经足够，因此，那些了解镇压、焚烧、抛掷这三种要点的人，请付诸实践。无论是敌人还是邪魔等，改变相应的词语即可。镇压的坑要挖一肘以上，土要疏松，大约两肘的地方进行镇压。这个书写有错误和疏漏，祈请空行母和护法神宽恕。愿如法行事者，战胜危害的鬼怪和障碍，以及中断和四魔的战场。吉祥！由贤劫自在所作。 镇压邪魔的念诵。
English
If other substances are not available, salt, alkali flowers, and borax are known as the three substances that cut off evil spirits. These are sufficient, and if they are not enough, discard the unclean substances, press them down with stones, seal them tightly, and beat the drums of the four activities. Returning, increase with the intention of practice, protection, protective wheel, and auspiciousness. Dedicate and make aspirations. Thus, the fierce and wrathful activity is completed, and the ritual of suppressing evil spirits was personally given by the treasure master, the Lord of the Wheel, but the recitation part is not clearly stated. Therefore, the types of recitations are as mentioned above, taken from other reliable sources and written down. Therefore, when this is combined with similar types, Kagyü, Hayagriva, the Subduer of Demons Mother Goddess, etc., know the respective deity's ritual and the root mantra, summoning mantra, words of truth, etc., according to their respective situations. This ritual of suppressing evil spirits is sufficient, so those who understand the key points of suppression, burning, and throwing, please put it into practice. Whether it is an enemy or an evil spirit, it is evident that changing the corresponding words is sufficient. The pit for suppression should be dug more than one cubit, the soil should be loose, and suppression should be done at a place about two cubits away. There are errors and omissions in this writing, I pray for forgiveness from the dakinis and Dharma protectors. May those who act in accordance with the Dharma overcome the harming ghosts and obstacles, as well as the interruptions and the battlefield of the four maras. Mangalam! Made by Kalzang Wangden. The recitation for suppressing evil spirits.