English
May the enemies, including people and possessions, who hold evil thoughts, harsh actions, and harmful spirits that harm and injure us, be destroyed. Māraya jvala ram ram hūṃ phaṭ. For the substance of heat: Hūṃ. The powerful substance with burning force. With compassion, it is absorbed into the throat of wrath. Subduing the unruly enemies who accomplish the ten fields. Slay them with the heat of epidemic diseases. Oṃ āḥ hūṃ a-ricik ne-ricik namo bhagavate hūṃ phaṭ. Oṃ Padma Krodha Agneye, may the harmful spirits and enemies who hold evil thoughts and harsh actions, who harm and injure us, the masters and disciples, the providers of wealth, the owners of generosity, people, possessions, and retinues, be destroyed. Māraya jvala ram ram hūṃ phaṭ. Thus, it is generally done. In detail, offer to all the main deities and retinues with their respective mantras, a hundred times or more, according to the occasion. Then, fill the skull cup with black butter. Oṃ āḥ hūṃ a-ricik ne-ricik namo bhagavate hūṃ phaṭ. Oṃ Agneye adi bya adi bya abi sha abi sha maha shri ha bya ka bya ba hana ye. May the harmful spirits and enemies who hold evil thoughts and harsh actions, who harm and injure us, the masters and disciples, the providers of wealth, the owners of generosity, people, possessions, and retinues, be destroyed. Māraya rbad. Offer the departure libation and the return libation seven or three times, whichever is convenient. Hūṃ. To the assembly of wrathful Padma deities. Those who subdue the evil spirits and demons. From the aggregates, elements, and sense bases. The five desirable objects, medicine, torma, and blood. The majestic and terrifying assembly of offerings. Fill all the realms of the world and offer. Oṃ Padma Krodha sapariwara argham to shapta maha pancha amrita maha rakta balingta puja khahi. Offer with these words. Oṃ Vajra tambulaye svaha, offer betel nut. Oṃ Vajra vastraye svaha, offer a pair of clothes. The praise is: Hūṃ. The embodiment of all Buddhas, complete with power and strength. From that to, Homage and praise to Garuda. Praise with these words, and entrust the activities: Ho. The embodiment of all Buddhas of the three times. The lord of all families and mandalas. The general splendor of all great wrathful ones. The lord of the assembly of oath-bound ones. The powerful lord of the mandala, the wrathful Padma. The family lord, red with desire. The wrathful form of the body, Manjushri Yamantaka.
Chinese
杰。语之忿怒尊大权马头明王。意之忿怒尊秘密主金刚手。功德之大母空行五部。事业之业使夜叉弥瓦。降伏魔之使者铁蝎黑。龙怒之诛杀者迦楼罗王。四部之猛厉尊四部。怖畏之忿怒尊十尊。普拉门扎基四部。具力誓盟者海。断命鬼神八部众眷属，您等被委以猛烈事业是：无论何处，普遍而言，教法之鲁扎，无论在何处，都将其扬为灰尘。无论谁，无论什么作祟者、邪引者、鬼怪造成损害，都使其名字也消失。无论谁，无论是作法、诅咒、恶语中伤、苯教徒施法，都使其自害自得。无论食鬼、损鬼的流向，扎入人畜何处，都斩断损害的流向。总之，所有损害和加害的厉鬼魔众及其军队，都请将其置于威力、力量、劫火燃烧的境界中。如是祈祷所愿之事。以百字明补足缺失。祈请宽恕。吽。三摩地退失和供品不全，念诵不净仪轨错乱，彼等所有缺失之处，祈请宽恕，清净之。送神是：吽。甚深秘密忿怒之神，满足了所知的期望之后，祈请于无生之界中返回。誓言众神收回于自身，修持无缘离思之自性。如是智慧尊返回，誓言尊收回于自身。再次，世间之火神，作为方便，于东南方作为证人安住，བཛྲ་ས་མཱ་ཛ༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与誓言尊无二无别之后。ཨཱོཾ་ཨགྣཱེ་ཡེ་དེ་ཝ་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་ནས་ཤཔྟ་པཉྩ་ཨ་མྲྀ་ཏ་མ་ཧཱ་རཀྟ་བ་ལིངྟ་པཱུ་ཙ་ཁཱ་ཧི༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是供养。光辉炽燃之火神，以本咒成就之大仙人，超越世间却于有中，显现种种，我向您顶礼。如是赞颂。吽。猛厉之木与敌魔之形，猛烈之物要害击中杀戮与迷醉，由炽热之物所成之，酬谢供品请享用。以ཨཱོཾ་ཨགྣཱེ་ཡེ་སྭཱ་ཧཱ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）供酥油，以ཨཱོཾ་ཨགྣཱེ་ཡེ་ཡ་ཛྙཱ་ན་ཡ་སྭཱ་ཧཱ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）供养木，以及其他物品，以ཨཱོཾ་ཨགྣཱེ་ཡེ་ཀྲོ་ཏ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）忿怒，损害者，敌魔。
English
Je. The wrathful deity of speech, the mighty Hayagriva. The wrathful deity of mind, the secret lord Vajrapani. The great mother of qualities, the five classes of dakinis. The karmic worker of activity, Yaksha Medbala. The messenger of subduing demons, the black iron scorpion. The slayer of nagas and nyen, the Garuda king. The fierce deities of the four families, the four classes. The ten wrathful deities of terror. The four classes of Tramen Dhakki. The powerful ocean of oath-bound ones. The eight classes of life-cutting gods and demons, together with their retinues, to you all is entrusted the fierce activity: In general, wherever the Rudra of the doctrine exists in the ten directions, reduce it to dust. Whoever, whatever harmful, misleading spirit or being causes harm, make even their name disappear. Whoever casts spells, curses, evil incantations, or Bonpo magic, may it rebound upon themselves. Whatever stream of flesh-eating or destructive demons afflicts people or property, cut off the stream of harm. In short, all oath-breakers, demons, and demonic forces that harm and injure, together with their armies, please place them in the realm of power, strength, and blazing kalpa fire. Thus, I pray for the fulfillment of my desires. Complete any deficiencies with the hundred-syllable mantra. I ask for forgiveness. Hūṃ. Diminished samadhi and incomplete substances, impure recitations and mistaken rituals, whatever shortcomings there may be, I ask for forgiveness, purify them. The dissolution prayer is: Hūṃ. Secret, wrathful, fierce deity, having fulfilled the hope of knowledge, I pray that you return to the unborn realm. Gather the assembly of oath-bound deities back into yourself, maintain the natural state of aimless, beyond-mind. Thus, the wisdom being departs, the oath being is gathered back into oneself. Again, the worldly fire god, as a means, remains as a witness in the southeast, Vajra Samaja. Having become inseparable from the oath being. Oṃ Agnaye Devata Sapariwara Argham to Shapta Pancha Amrita Maha Rakta Balingta Puja Khahi. Thus, offer. Radiant, blazing fire god, great sage accomplished through mantra, though transcending the world, you play in existence, I bow to you. Thus, praise. Hūṃ. Fierce wood and enemy effigy, fierce substances, vital points struck, killing and intoxication, made from hot substances, accept this torma offering. With Oṃ Agnaye Svaha, offer butter, with Oṃ Agnaye Yajnaya Svaha, offer yam wood, and other substances, with Oṃ Agnaye Krodha, wrathful, harming, enemy demons.
Chinese
ཨཱ་ར་ཡ་ཛྭ་ལ་རཾ་རཾ་ཧཱུཾ་ཕཊ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，按照多少和场合供奉。ཨཱོཾ་ཨགྣཱེ་ཡེ་སྭཱ་ཧཱ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཨཱོཾ་ཨ་དི་བྱ་ཨ་དི་བྱ་ཨ་བི་ཤ་ཨ་བི་ཤ་མ་ཧཱ་ཤྲཱི་ཧ་བྱ་ཀ་བྱ་བཱ་ཧ་ན་ཡེ་，祈愿我们师徒、财物、布施之主，以及人、财、眷属等，所有损害和加害他们的鬼怪、邪魔、邪恶引导者、恶念、恶行、怀有恶意的仇敌，以及人财等，མཱ་ར་ཡ་རྦད༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此供奉送行酒。ཨཱོཾ་བཛྲ་ཏམྦུ་ལཱ་ཡེ་སྭཱ་ཧཱ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）供奉槟榔，ཨཱོཾ་བཛྲ་ཝསྟྲ་ཡེ་སྭཱ་ཧཱ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）供奉双层衣。对于红色食子，念诵：ཨཱོཾ་ཨཱགྣཱེ་ཡེ་ས་པ་རི་ཝཱ་ར་མ་ཧཱ་བྷ་ལིངྟ་པཱུ་ཙ་ཁཱ་ཧི། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三遍或七遍供奉食子。再次念诵：ཨཱོཾ་ཨགྣཱེ་ཀྲོ་དྷ་རཱ་ཛ་ས་པ་རི་ཝ་ར་ཨརྒྷཱཾ་ནས་ཤཔྟ་མ་ཧཱ་ཨ་མྲྀ་ཏ་མ་ཧཱ་རཀྟ་བྷ་ལིངྟ་པཱུ་ཙ་ཁཱ་ཧིས་ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）进行供养。吽！智慧光明炽燃之火，焚烧一切烦恼之薪柴，以猛烈的力量摧毁邪魔，顶礼忿怒之火神。以此赞颂，并念诵百字明咒。无论未备或缺失，或因我愚昧无知，此善行中有何过失，祈请火神您宽恕。祈请宽恕过失。无论有何希求，皆已被火之忿怒尊成办，请返回您的处所，为了成办利益众生之事，请再次降临。班杂目！智慧尊请返回。观想誓言尊已化为火焰之形。吽！莲花忿怒诸尊众，以禅修、供养、赞颂之威力，愿一切众生获得佛果！以威力和忿怒的事业，愿享用殊胜共同之荣耀！如此等回向发愿。吽！从法界大乐之中，为了利益众生而化现，殊胜与共同一切之主，愿三根本吉祥如意！如此等广作吉祥祈愿。将以火、毒、血涂抹的灰烬，压在佛塔、门槛下或十字路口，敲击马头鼓并广为修饰。此乃依从持明上师化身之语教，出自伏藏根本猛烈的火供仪轨：观想火神为铁蝎燃烧之形，供奉杨木等焚烧之物，火之本体为铁蝎，形象为忿怒坛城。
English
Āraya jvala ram ram hum phat! Offer these according to the amount and occasion. Oṃ agnaye svāhā! Oṃ adi bya adi bya abi sha abi sha mahā shrī ha bya ka bya bāhana ye, may we, the teacher and disciples, the owners of wealth and generosity, and all beings, wealth, and retinues, be free from harm and injury from all the ghosts, demons, evil guides, evil thoughts, evil deeds, and malicious enemies, as well as people and wealth. Māraya rbhad! Offer the farewell drink with this. Oṃ vajra tambulāye svāhā offer betel nut. Oṃ vajra vastrāye svāhā offer a double layer of clothing. For the red torma, recite: Oṃ agnaye saparivāra mahā bhalingta pūca khāhi. Offer the torma three or seven times. Again, recite: Oṃ agnaye krodha rāja saparivāra arghāṃ to shapta mahā amrita mahā rakta bhalingta pūca khāhi and make offerings. Hūṃ! With the fire of blazing wisdom light, burning all the firewood of afflictions, with the power of fierceness destroying obstacles, I praise the wrathful fire god. Praise in this way, and recite the hundred-syllable mantra. Whatever is unprepared or missing, or due to my ignorance, whatever faults may have occurred in this virtuous act, please, fire god, forgive me. Ask for forgiveness of faults. Whatever desires there may be, they have already been accomplished by the wrathful one of fire, please return to your place, and in order to accomplish the benefit of beings, please come again. Vajra mu! The wisdom being departs. Contemplate that the samaya being has transformed into the form of fire. Hūṃ! To the assembly of wrathful lotus deities, through the power of meditation, practice, offerings, and praise, may all beings attain Buddhahood! Through the power and wrathful activities, may we enjoy the supreme and common glory! Thus, dedicate and make aspirations. Hūṃ! From the great play of the Dharmadhatu, manifesting for the benefit of beings, the lord of all supreme and common attainments, may the three roots be auspicious! Thus, make extensive auspicious prayers. Smear the ashes mixed with fire, poison, and blood, and press them into a stupa, under a threshold, or at a crossroads, beat the horse-headed drum and decorate extensively. This is according to the verbal instruction of the emanation of the supreme vidyadhara, from the treasure text of the root fierce fire offering ritual: Visualize the fire god as a burning iron scorpion, offer yam wood and other burning substances, the essence of fire is the iron scorpion, the form is the wrathful mandala.