English
Pour the burning water into the mouth, Hūṃ! This is the water of the nectar of samaya. Properly protect the samaya and attain accomplishments. If the samaya is broken, it will be burned. Therefore, remember it in your heart. Samaya Hūṃ Svāhā! Oh, in this way, this offering of the water of samaya, even if placed on the tongue, will flow into the center of the heart. If you violate the samaya, you will become the sin called Vajra Yaksha Krodha, transforming into a nine-headed Rakshasa, sucking heart blood, and in this life you will have a short life and many diseases. In the future, you will fall into the Vajra Hell and suffer endless pain. If you protect the samaya, this water will transform into the wisdom bodhicitta, constantly protecting and blessing, quickly bestowing all the benefits and happiness of this life and the next, and achieving supreme accomplishment. Therefore, please cherish and protect the samaya properly. Thus it is said. After the outer initiation is completed, in order to truly bestow the inner initiation of wisdom, visualize as follows: Oṃ Mahā Śūnyatā Jñāna Vajra Svabhāva Ātmako'haṃ! Purify the disciples with the water of the activity vase. Purify all impure appearances, represented by your karmically ripened bodies of flesh and blood, into emptiness. From emptiness, on top of a lotus and sun and moon, you instantly transform into the Bhagavan, the protector Amitāyus and Jñāna, with a body color that is white with a reddish hue, one face and two arms, sitting in the vajra posture, with both hands holding a vase filled with the nectar of immortal wisdom in the meditation mudra, with a smiling face and a peaceful demeanor. The hair is tied in a topknot, adorned with a jeweled crown of the five Buddhas, jeweled earrings, necklaces, bracelets, anklets, and other ornaments of the complete enjoyment body, and silken garments. In his lap, he embraces the consort, the wisdom dakini, with a red body, naked, with a peaceful smile, possessing the youth of sixteen years, holding an arrow and banner in her right hand and a vase filled with nectar in her left hand, embracing him inseparably. After visualizing this clearly, from the three places marked with the three seed syllables, and visualizing the guru also appearing as Amitāyus, from his heart emanates immeasurable light. Due to these causes, from the western Sukhavati and other immeasurable realms of the ten directions,
Chinese
所有具德上师及眷属，都观想为如怙主无量寿佛坛城本尊及眷属，如骤雨冰雹般降临，融入你等如明观本尊无二无别，心生欢喜。如是念诵仪轨中的祈请文“吽舍，法界大乐……”等，至“扎扎”后，念诵“班匝萨玛雅阿畏夏雅阿阿（藏文：བཛྲ་ས་མ་ཡ་ཨ་ཝེ་ཤ་ཡ་ཨ་ཨཱཿ，梵文天城体：वज्र समय आवेशय अह आ，梵文罗马拟音：vajra samaya avesaya ah a，汉语字面意思：金刚 誓言 降临 啊 啊）”，并演奏法器和焚香，祈请智慧尊降临并安住。念诵“嗡 索巴ra底叉 班匝耶 梭哈（藏文：ཨཱོཾ་སུ་པྲ་ཏིཥྠ་བཛྲ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ओṃ सुप्रतिष्ठ वज्र ये स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajra ye svāhā，汉语字面意思：嗡，善安住，金刚，愿成就）”，将鲜花置于顶上，并以金刚杵加持。第二，正行灌顶次第有七：一、恢复损耗的寿命及将命魂迁入；二、勾招寿命；三、以宝瓶为依凭赐予身灌顶；四、以长寿酒为依凭赐予语灌顶；五、以长寿食子为依凭赐予意灌顶；六、以长寿丸为依凭赐予功德灌顶；七、作增长事业之灌顶；以及最后的圆满吉祥祈愿。萨玛雅，嘉嘉嘉。首先，勾招寿命，如勾招寿命仪轨中所述念诵：“吽舍，无染大乐寿命之坛城……”等，以箭幡进行加持。第二，以宝瓶为依凭赐予身灌顶：将宝瓶置于弟子头顶，念诵：“吽舍，宝瓶本尊怙主无量寿，誓言智慧无二之庄严，具缘之善妙之子汝灌顶，获得不死亡持明寿命之灌顶。嗡 吽 创 舍 阿，母 蓝 芒 榜 当，黑茹嘎 嘉纳 班匝 阿玉色 策 仲，玉 仲，玉 策 仲……”等。嘎雅 阿比钦杂 嗡。第三，将长寿酒置于喉间并喂入口中，念诵：“吽舍，语之加持自生寿命之精华，甘露之圣物长寿酒甘露，具缘之善妙之子汝灌顶，获得不死亡持明寿命之灌顶。”根本咒。瓦嘎 阿比钦杂 昂。第四，将长寿食子置于心间，念诵：“吽舍，寿命之宝瓶，部主无量光，智慧自生俱生之灌顶，具缘之善妙之子汝灌顶，获得不死亡大手印之灌顶。”根本咒。则达 阿比钦杂 吽。第五，长寿丸……
English
All the glorious gurus and retinues, visualize them as the deity assembly of the mandala of Protector Amitayus, like a storm of rain and hail descending, merging into you all as clear deities, inseparable, feeling a sense of joy. Recite the invocation from the practice manual, "Hum Hrih, Dharmadhatu Great Bliss..." etc., until "Jah Jah," then recite "Vajra Samaya Avesaya Ah Ah (藏文：བཛྲ་ས་མ་ཡ་ཨ་ཝེ་ཤ་ཡ་ཨ་ཨཱཿ，梵文天城体：वज्र समय आवेशय अह आ，梵文罗马拟音：vajra samaya avesaya ah a，汉语字面意思：金刚 誓言 降临 啊 啊）," and play musical instruments and burn incense, requesting the wisdom beings to descend and remain steadfast. Recite "Om Supratistha Vajra Ye Svaha (藏文：ཨཱོཾ་སུ་པྲ་ཏིཥྠ་བཛྲ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ओṃ सुप्रतिष्ठ वज्र ये स्वाहा，梵文罗马拟音：oṃ supratiṣṭha vajra ye svāhā，汉语字面意思：嗡，善安住，金刚，愿成就）," place flowers on the crown of the head, and seal with the vajra. Secondly, the actual sequence of empowerment has seven parts: First, restoring damaged life force and transferring the consciousness; Second, summoning life force; Third, bestowing the body empowerment based on the vase; Fourth, bestowing the speech empowerment based on longevity wine; Fifth, bestowing the mind empowerment based on the longevity torma; Sixth, bestowing the quality empowerment based on the longevity pill; Seventh, bestowing the activity empowerment of increasing; and finally, the complete auspicious prayer. Samaya, Gya Gya Gya. First, summoning life force, recite as described in the longevity summoning text: "Hum Hrih, from the mandala of unattached great bliss life..." etc., seal with the arrow banner. Second, bestowing the body empowerment based on the vase: Place the vase on the disciple's head and recite: "Hum Hrih, the vase deity Protector Amitayus, the glory of inseparable samaya and wisdom, bestowing empowerment to you, fortunate excellent child, may you obtain the empowerment of immortal vidyadhara life. Om Hum Tram Hrih Ah, Mum Lam Mam Pam Tam, Hya Grhiva Jnana Vajra Ayushe Tshe Bhrum, Yu Bhrum, Yu Tshe Bhrum..." etc. Kaya Abhishinca Om. Third, place the longevity wine on the throat and pour it into the mouth, reciting: "Hum Hrih, the blessing of speech, the self-arisen essence of life, the supreme substance of nectar, longevity wine amrita, bestowing empowerment to you, fortunate excellent child, may you obtain the empowerment of immortal vidyadhara life." Root mantra. Vak Abhishinca Am. Fourth, place the longevity torma on the heart, reciting: "Hum Hrih, the vase of life, the lord of the family, Amitabha, the empowerment of co-emergent wisdom, bestowing empowerment to you, fortunate excellent child, may you obtain the empowerment of the immortal mahamudra." Root mantra. Citta Abhishinca Hum. Fifth, the longevity pill...
Chinese
置于顶上并置于口中。 吽 舍 (ཧཱུྃ་ཧྲི༔，梵文天城体：हुँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)！寿命丸药薄伽梵无量寿 (ཚེ་ཡི་རིལ་བུ་བཅོམ་ལྡན་ཚེ་དཔག་མེད༔)！誓言智慧二无别的灌顶 (དམ་ཚིག་ཡེ་ཤེས་གཉིས་སུ་མེད་པའི་དབང་༔)，有缘种姓之子获得灌顶后 (སྐལ་ལྡན་རིགས་ཀྱི་བུ་ལ་དབང་བསྐུར་བས༔)，获得不死持明寿命的灌顶 (འཆི་མེད་རིག་འཛིན་ཚེ་ཡི་དབང་ཐོབ་ཤོག༔)！根本咒： རཏྣ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔（藏文：རཏྣ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔，梵文天城体：रत्न अभिषिञ्च हुं，梵文罗马拟音：ratna abhiṣiñca hūṃ，汉语字面意思：宝 灌顶 吽）第六，以法器从弟子的位置上向五处增广。吽 舍 (ཧཱུྃ་ཧྲི༔，梵文天城体：हुँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)！智慧自生无畏金刚身 (ཡེ་ཤེས་རང་བྱུང་འཇིགས་མེད་རྡོ་རྗེའི་སྐུ༔)，光芒网遍布千界明亮 (འོད་ཟེར་དྲ་བ་སྟོང་ཁམས་ལྷམ་མེ་བ༔)，以金刚铠甲无所缘增广 (རྡོ་རྗེའི་གོ་ཁྲབ་མི་དམིགས་རྒྱས་གདབ་པས༔)，获得不变精髓寿命的灌顶 (མི་འགྱུར་སྙིང་པོ་ཚེ་ཡི་དབང་ཐོབ་ཤོག༔)！在根本咒的结尾加上：བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ༔（藏文：བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ༔，梵文天城体：वज्र रक्ष रक्ष हुं，梵文罗马拟音：vajra rakṣa rakṣa hūṃ，汉语字面意思：金刚 保护 保护 吽）第七，圆满是，因为有修持吉祥的七种象征物，如果能做到就按照旁注，如果不能，就按照《弥勒寿经》中圆满吉祥的祈愿文，按照仪轨来做。如是说：吽 舍 (ཧཱུྃ་ཧྲི༔，梵文天城体：हुँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)！脱离生死怖畏的不死金刚身 (སྐྱེ་འཆིིའི་འཇིགས་བྲལ་འཆི་མེད་རྡོ་རྗེའི་སྐུ༔)！等等。念诵时撒下鲜花雨。第三，后行是，如是寿命修法，圆满授予了战胜四魔的寿命灌顶，即被称为如意宝灌顶，因此，在那些时候所承诺的誓言和戒律次第，要如法守护，这样想着，请念诵这些。主尊如何教诲？所有这些我都做。三次回答后承诺誓言。如是圆满获得甚深寿命灌顶的恩德，为了报答，请献曼扎。献曼扎。再次，观想将身体受用等如同转轮王的王位财富般，以意幻化供养，并接受加持，自己也享用一部分，并念诵这些。从今以后我为奴，我将自己献给您，请您接纳我为弟子，也请您慈悲摄受我。这样肩负着恩德，如是圆满获得灌顶的善根，为了遍布虚空一切有情众生的利益而回向。以此功德愿速成，等等。以此珍宝善聚，愿一切众生，等等，以此回向善根并作会供。弟子们回到各自的位置后，剩余的供品等，继续完成最后的仪轨。从战胜四魔的战场上完全...
English
Place it on the crown of the head and give it to the mouth. Hūṃ hrīḥ! The longevity pill, Bhagavan Amitayus! The empowerment of inseparable vow and wisdom! By empowering the fortunate son of the lineage! May the immortal vidyadhara obtain the empowerment of longevity! Root mantra: Ratna abhiṣiñca hūṃ! Sixth, with the hand implements, expand from the disciple's position to the five places. Hūṃ hrīḥ! The wisdom self-arisen, fearless vajra body! The network of rays, illuminating the thousand realms! By expanding the vajra armor, without objectification! May the immutable essence obtain the empowerment of longevity! At the end of the root mantra, add: Vajra rakṣa rakṣa hūṃ! Seventh, the completion is, because there is a tradition of practicing the seven auspicious symbols, if it can be done, follow the side notes, and if not, follow the complete auspicious prayer from the Mirtok Life Sutra, according to the ritual. Thus it is said: Hūṃ hrīḥ! The deathless vajra body, free from the fear of birth and death! Etc. Scatter a rain of flowers while reciting. Third, the subsequent is, thus the longevity practice, the profound longevity empowerment of conquering the four maras, which is known as the wish-fulfilling jewel empowerment, has been perfectly bestowed, therefore, the vows and precepts that were promised at those times, should be protected properly, thinking like this, please recite these. How did the main deity teach? I will do all of these. After answering three times and promising the vows. Thus, aiming to repay the kindness of perfectly obtaining the profound longevity empowerment, please offer a mandala. Offer the mandala. Again, visualize offering the body, enjoyments, etc., transformed by the mind like the wealth of a Chakravartin king, and accept the blessings, and also enjoy a part of it yourself, and recite these. From now on, I am your servant, I offer myself to you, please accept me as your disciple, and please also compassionately take care of me. Thus, bearing the kindness, dedicate the merit of perfectly obtaining the empowerment in this way for the benefit of all sentient beings who pervade the sky. By this merit, may all quickly attain, etc. By this precious collection of virtues, may all beings, etc., dedicate the merit and perform a feast. After the disciples return to their respective places, the remaining offerings, etc., continue to complete the final rituals. Completely from the battlefield of conquering the four maras...
Chinese
胜利的。甚深智慧金刚之会众。成就无死精要的。灌顶仪轨易入极喜之生。此亦如上师之行持。以无谬误书写之善。愿一切众生战胜死主后。获得无死甘露。如是，此亦是应具足贤善贤良功德之上师，上师不变慧之谕令所劝请，经典与上师口传互相结合，如上师之行持而编纂，除了智慧降临之观修次第新编之外，没有其他自造，舍弃众多词句，便于修持阅读之方式，由乞丐比丘嘉康巴瓦金扎之名所书写。 长寿修法实义灌顶如意自在王易入之编排。
English
Victorious. The assembly of profound wisdom vajra. The accomplishment of the deathless essence. The initiation ritual is easy to enter, a birth of great joy. This also, according to the practice of the Lama. By the virtue of writing without error. May all beings, having conquered the Lord of Death. Attain the deathless nectar. Thus, this also, at the urging of the venerable and virtuous Lama, Lama Immutible Intelligence, combining the scriptures and the oral traditions of the Lamas, arranged according to the practice of the supreme Lama, and apart from the newly composed visualization sequence of the descent of wisdom, there is no other self-creation, discarding many words, in a way that is easy to practice and read, written by the mendicant monk Gyalkhampa Vagindra. A simple arrangement of the empowerment of the meaning of longevity practice, the Wish-Fulfilling Sovereign.