English
Please accept! Please grant me the supreme accomplishment! After offering in this way, the guru holds it with his hand and recites, "Emaho! Alala!" Samaya! Gya gya gya! Then, whether it is a large or small seat, or it can also be attached to the end of the vase empowerment. First, offer the preliminary torma and correct the activity ritual. During the recitation, the father and mother deities are in equal union, and bodhicitta is descended. From the point of union, take a mirror with a handle, and mix nectar dharma medicine, vermillion, cardamom, camphor, white sandalwood, honey, and the essence of brown sugar and sugarcane, and pour it into a skull cup with auspicious marks. Cover it with a red silk cloth. Smear the mirror with vermillion, write "Dharma Arising," and seal it with the mantra "Hrīḥ mahārinisaḥ raca hrīya." Place it in the center of the mandala, and recite, "Hrīḥ mahārinisaḥ raca hrīya! Citta hring hring jaḥ jaḥ oṃ āḥ hūṃ pañcāmṛta hūṃ hrīḥ thā!" Both the father and mother deities recite. Visualize that all the Sugatas, father and mother, of the three times appear as the nature of the five Buddha families, father and mother, and abide in the center of the mandala in a state of inseparable samaya and wisdom, and visualize that the bodhicitta arising from the union descends into the skull cup, and focus single-pointedly. Recite hundreds, thousands, ten thousands, or hundreds of thousands of mantras, etc., according to the occasion. Samaya! Gya gya gya! Then, select five, three, or seven worthy disciples, not more than that number, and place them outside the curtain when night falls. After bathing, dispel obstacles, fumigate with gugul incense, recite wrathful mantras, and visualize the protective circle. Explain the history and true meaning of the Candali Great Bliss Secret Mantra Tantra. Then, the disciples offer a golden mandala and request, "Kye! Great Bliss Vajradhara! Teacher of the wisdom of beings! Compassionate one who tames beings through emanations! Please bestow the supreme secret empowerment!" Make the request three times. Then, the guru says, "Kye! Son of good karma and fortune! This unsurpassed supreme vehicle is like the Udumbara flower! Can you renounce this life and truly accomplish the Great Bliss Dharmakaya?" Ask this question and cover their eyes with a red blindfold. Then, the disciples join their palms and say, "Great Hero, please listen!"
Chinese
哦！聚集在此的瑜伽士我们，不为今生之目的而行事，进入秘密真言的秘密道途后，欢喜于证得殊胜之果。勇父勇母您们，请赐予成熟解脱秘密之殊胜灌顶。祈请三次。之后赐予允许： 吼！聚集于此具缘的种姓之子，具器之你们进入其中！我将令你们真实成熟。如是说后，揭开帷幕。之后上师父母，或者，于明镜红色的坛城上抛掷鲜花： 吽！我的业之鲜花此，于上师父母坛城上，以信心供养生生世世，愿落于本尊天神上！如是说后抛掷鲜花。辨认花落之处的天神。额头上是身，喉咙是语，心间是意，脐间是功德，密处是事业，右侧是方便，左侧是智慧，也解释明妃。从秘密之名金刚莲花中，宝和轮等等，加上“乐力”而命名。给女子则安立为“乐之自在母”。之后授予宝冠灌顶： 吽 舍！此宝冠是勇士之象征，发髻高高竖起，缠绕深蓝色，获得受用象征之灌顶！抛撒鲜花。之后开眼： 吽 舍！你们无明的翳障之眼，以慈悲方便的金针，开为智慧之眼。 ཛྙཱ་ན་པྲ་ཝེ་ཤ་ཡ་ཕཊ། （藏文， ज्ञान प्रवेशय फट，jnana praveshaya phat，智慧，进入，令！啪！） 之后如此说： 吼！具缘之子们谛听！外在如同明镜坛城，内在如同上师父母，秘密如同明妃的阴处此，乃是诸佛聚集的坛城，无杂圆满大乐中安住。面容和手可以化现为任何形象，是佛陀珍宝之如意宝，于法界广阔的虚空之中，无数的勇父空行母，如张开的芝麻荚般安住。以不减弱的信心承侍，加持今生即能证得菩提。如是说后，展示明妃的阴处。手持金针，讲述清净之理。之后灌注誓言之水： 吽 舍！此乃誓言地狱之水，守护誓言则获得成就，违背誓言则堕入地狱焚烧。因此具缘的种姓之子，此无上秘密之仪轨，于此房舍之外，切莫对无誓言者说！ ས་མ་ཡཱ། （藏文，समय，samaya，誓言） ཨི་དན་ཏེ་ན་ར་ཀན། （藏文， इदं ते नरकान्，idam te narakan，此，汝，地狱） 如是灌注誓言之水。法性
English
Oh! We yogis gathered here, not engaging in the purpose of this life, having entered the secret path of secret mantra, rejoice in accomplishing the supreme fruit. Heroic father and mother, please bestow the supreme empowerment of maturation and liberation. Request three times. Then grant permission: Ho! Sons of fortunate lineage gathered here, come inside, you who are worthy vessels! I will make you truly mature. Having said this, unveil the curtain. Then the lama father and mother, or, throw flowers onto the mandala of the mirror and vermillion: Hum! This flower of my karma, upon the mandala of the lama father and mother, I offer with faith for lifetimes, may it fall upon the yidam deity! Having said this, throw the flower. Identify the deity upon whom it falls. On the forehead is the body, on the throat is the speech, in the heart is the mind, in the navel is the merit, in the secret place is the activity, on the right side is the skillful means, on the left side is the wisdom, also explain the consort. From the secret name Vajra Padma, precious jewel and wheel etc., add "Blissful Power" and name it. For women, establish it as "Mother of Blissful Freedom." Then bestow the crown empowerment: Hum Hrih! This crown is a symbol of heroism, the hair is tied high, wrapped in dark blue, may you obtain the empowerment of the symbol of enjoyment! Scatter flowers. Then open the eyes: Hum Hrih! Your eyes of ignorance and delusion, with the golden needle of compassion and skillful means, I will open into the eyes of wisdom. Jñana Praveshaya Phat! (藏文， ज्ञान प्रवेशय फट，jnana praveshaya phat，Wisdom, enter, cause! Phat!) Then say this: Ho! Fortunate sons, listen! Outwardly like the mirror mandala, inwardly like the lama father and mother, secretly like the bhaga of the consort, this is the mandala where all the Sugatas gather, residing in the unmixed, complete, great bliss. The face and hands can manifest in any form, it is the wish-fulfilling jewel of the Buddha, in the vast space of the Dharmadhatu, countless heroes and dakinis, reside like an opened sesame pod. Serve with unwavering faith, the blessings will bestow enlightenment in this life. Having said this, show the bhaga of the consort. Holding the golden needle, explain the purity. Then pour the commitment water: Hum Hrih! This is the water of the commitment hell, if you protect the commitment you will obtain accomplishment, if you break the commitment you will be burned in hell. Therefore, sons of fortunate lineage, this supreme secret ritual, outside this dwelling, do not speak to those without commitment! Samaya! (藏文，समय，samaya，Commitment) Idam Te Narakan! (藏文， इदं ते नरकान्，idam te narakan，This, you, hells) Thus pour the commitment water. Dharmata
Chinese
将手印置于头顶，吽 舍（ཧཱུྃ་ཧྲཱི，hūṃ hrīḥ，种子字，发光）！我乃金刚阿阇黎，你不可轻蔑，即使是只言片语也不可违背。诸佛总集，众生之怙主，我乃金刚阿阇黎。达玛达图嘉纳阿（དྷརྨཱ་དྷརྟུ་ཛྙཱ་ན་ཨཱ，dharmadhātu jñāna āḥ，法界智啊）！如是说。然后于三处作香之点，并以三字印封。以自性咒净化弟子，授予金刚亥母之现观。于具足生起次第者之额头，赋予具有哈日尼萨（ཧ་རི་ནི་ས，harini sa，梵文， হরিণিস， হরিণিস，鹿）标识的绿色雍仲符号，使其左右猛烈旋转，并赋予智慧。双足舞步，双手合掌于头顶。大肉、人脑、猫粪、自身之毛发指甲，焚烧白香之烟。哈日尼萨阿威夏亚阿阿（ཧ་རི་ནི་ས་ཨ་ཝེ་ཤ་ཡ་ཨཱ་ཨཱ，harini sa āveśaya ā ā，梵文， হরিণিস আবেশয় আ আ， হরিণিস আবেশয় আ আ，鹿，请进入，啊 啊）！如是多诵，奏乐，散花，并诵“谛叉班杂（ཏིཥྛ་བཛྲ，tiṣṭha vajra，梵文，तिष्ठ वज्र，tiṣṭha vajra，安住金刚）”。萨玛雅（ས་མ་ཡཱ，samayā，梵文，समय，samaya，誓言）！嘉嘉嘉（རྒྱ་རྒྱ་རྒྱ，gya gya gya，圆满圆满圆满）！第二，真实灌顶有五：身——具标识之明妃，语——颅器甘露，意——明镜红粉，功德——巴嘎坛城，事业——合修。萨玛雅（ས་མ་ཡཱ，samayā，梵文，समय，samaya，誓言）！嘉嘉嘉（རྒྱ་རྒྱ་རྒྱ，gya gya gya，圆满圆满圆满）！将具标识之明妃置于弟子头顶，吽 舍（ཧཱུྃ་ཧྲཱི，hūṃ hrīḥ，种子字，发光）！无生法界普贤佛母，无灭自显报身任运成，以悲悯调伏众生之化身空行母，具标识之明妃为子灌顶故，愿得三身空行之身灌顶！嗡 班杂嘉纳达吉尼嘎雅阿比钦扎吽（ཨཱོཾ་བཛྲ་ཛྙཱ་ན་ངྷཱཀྐི་ནི་ཀཱ་ཡ་ཨབྷི་ཥིཉྩ་ཧཱུྃ，oṃ vajra jñāna ḍākinī kāya abhiṣiñca hūṃ，梵文，ॐ वज्र ज्ञान डाकिनी काय अभिषिञ्च हूँ，oṃ vajra jñāna ḍākinī kāya abhiṣiñca hūṃ，嗡 班杂 嘉纳 达吉尼 嘎雅 阿比钦扎 吽）！弟子以头顶承接手印之足。持语——颅器甘露，吽 舍（ཧཱུྃ་ཧྲཱི，hūṃ hrīḥ，种子字，发光）！法界班杂广阔之器中，无造作自生甘露阿弥利达（ཨ་མྲྀ་ཏ，amṛta，梵文，अमृत，amṛta，甘露），上师父母菩提心红白二滴，以此为具缘种姓之子灌顶故，愿得百万空行之语灌顶！嗡 班杂嘉纳达吉尼瓦嘎阿比钦扎吽（ཨཱོཾ་བཛྲ་ཛྙཱ་ན་ངྷཱཀྐི་ནི་ཝཱཀྐ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，oṃ vajra jñāna ḍākinī vākka abhiṣiñca hūṃ，梵文，ॐ वज्र ज्ञान डाकिनी वाक्क अभिषिञ्च हूँ，oṃ vajra jñāna ḍākinī vākka abhiṣiñca hūṃ，嗡 班杂 嘉纳 达吉尼 瓦嘎 阿比钦扎 吽）！灌入口中，于三处作点。持意——明镜红粉，吽 舍（ཧཱུྃ་ཧྲཱི，hūṃ hrīḥ，种子字，发光）！无造作离戏本来成就之法界，自性身自生大悲之天神，无垢明镜法界印封，以此为具缘种姓之子灌顶故，愿得百万空行之意灌顶！嗡 班杂嘉纳达吉尼瓦嘎阿比钦扎吽（ཨཱོཾ་བཛྲ་ཛྙཱ་ན་ངྷཱཀྐི་ནི་ཝཱཀྐ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，oṃ vajra jñāna ḍākinī vākka abhiṣiñca hūṃ，梵文，ॐ वज्र ज्ञान डाकिनी वाक्क अभिषिञ्च हूँ，oṃ vajra jñāna ḍākinī vākka abhiṣiñca hūṃ，嗡 班杂 嘉纳 达吉尼 瓦嘎 阿比钦扎 吽）！置于心间，并作点
English
Placing the mudra on the crown of the head: Hūṃ hrīḥ (ཧཱུྃ་ཧྲཱི, hūṃ hrīḥ, seed syllable, radiating)! I am the Vajra Acharya; you must not despise me, nor should you break even a single word of my command. The embodiment of all Buddhas, the protector of beings, I am the Vajra Acharya. Dharma dhātu jñāna āḥ (དྷརྨཱ་དྷརྟུ་ཛྙཱ་ན་ཨཱ, dharmadhātu jñāna āḥ, the wisdom of the Dharmadhatu, ah)! Thus speak. Then, make fragrant dots on the three places and seal with the three syllables. Purify the disciple with the Svabhava mantra and bestow the realization of Vajravarahi. On the forehead of the one endowed with the generation stage, impart knowledge with a green Yungdrung symbol marked with Hari Ni Sa (ཧ་རི་ནི་ས, harini sa, Sanskrit, হরিণিস, হরিণিস, deer) on four sides, violently rotating to the left and right. Feet in a dancing posture, hands joined in prayer on the crown of the head. Burn the smoke of great meat, human brains, cat feces, one's own hair and nails, and white incense. Hari Ni Sa Aveshaya A A (ཧ་རི་ནི་ས་ཨ་ཝེ་ཤ་ཡ་ཨཱ་ཨཱ, harini sa āveśaya ā ā, Sanskrit, হরিণিস আবেশয় আবেশয় আ আ, হরিণিস আবেশয় আ আ, deer, please enter, ah ah)! Recite this many times, play music, scatter flowers, and say "Tistha Vajra (ཏིཥྛ་བཛྲ, tiṣṭha vajra, Sanskrit, तिष्ठ वज्र, tiṣṭha vajra, abide Vajra)." Samaya (ས་མ་ཡཱ, samayā, Sanskrit, समय, samaya, vow)! Gya Gya Gya (རྒྱ་རྒྱ་རྒྱ, gya gya gya, complete complete complete)! Secondly, the actual empowerment has five parts: Body - the consort with marks, Speech - the skull cup of nectar, Mind - the mirror of cinnabar, Qualities - the mandala of Bhaga, Activity - union. Samaya (ས་མ་ཡཱ, samayā, Sanskrit, समय, samaya, vow)! Gya Gya Gya (རྒྱ་རྒྱ་རྒྱ, gya gya gya, complete complete complete)! Placing the consort with marks on the disciple's head: Hūṃ hrīḥ (ཧཱུྃ་ཧྲཱི, hūṃ hrīḥ, seed syllable, radiating)! Unborn Dharmadhatu, Samantabhadri, the mother, Unceasing, self-luminous, spontaneously accomplished Sambhogakaya, With compassion taming beings, the Nirmanakaya Dakini, Because the consort with marks empowers the son, May you obtain the body empowerment of the three kayas of the Dakinis! Oṃ Vajra Jñāna Ḍākinī Kāya Abhiṣiñca Hūṃ (ཨཱོཾ་བཛྲ་ཛྙཱ་ན་ངྷཱཀྐི་ནི་ཀཱ་ཡ་ཨབྷི་ཥིཉྩ་ཧཱུྃ, oṃ vajra jñāna ḍākinī kāya abhiṣiñca hūṃ, Sanskrit, ॐ वज्र ज्ञान डाकिनी काय अभिषिञ्च हूँ, oṃ vajra jñāna ḍākinī kāya abhiṣiñca hūṃ, Om Vajra Jnana Dakini Kaya Abhishincha Hum)! The disciple receives the feet of the mudra on the crown of the head. Holding the skull cup of nectar: Hūṃ hrīḥ (ཧཱུྃ་ཧྲཱི, hūṃ hrīḥ, seed syllable, radiating)! In the vast vessel of the Dharmadhatu Bhanda, Unfabricated, self-arisen nectar Amrita (ཨ་མྲྀ་ཏ, amṛta, Sanskrit, अमृत, amṛta, nectar), The white and red bodhicitta of the Guru Father and Mother, Because of this empowerment for the fortunate son of the lineage, May you obtain the speech empowerment of a hundred thousand Dakinis! Oṃ Vajra Jñāna Ḍākinī Vākka Abhiṣiñca Hūṃ (ཨཱོཾ་བཛྲ་ཛྙཱ་ན་ངྷཱཀྐི་ནི་ཝཱཀྐ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, oṃ vajra jñāna ḍākinī vākka abhiṣiñca hūṃ, Sanskrit, ॐ वज्र ज्ञान डाकिनी वाक्क अभिषिञ्च हूँ, oṃ vajra jñāna ḍākinī vākka abhiṣiñca hūṃ, Om Vajra Jnana Dakini Vak Abhishincha Hum)! Pour into the mouth, make dots on the three places. Holding the mirror of cinnabar: Hūṃ hrīḥ (ཧཱུྃ་ཧྲཱི, hūṃ hrīḥ, seed syllable, radiating)! Unfabricated, free from elaboration, primordially accomplished Dharmadhatu, The Svabhavikakaya, the self-arisen deity of great compassion, The stainless mirror sealed with the Dharmadhatu, Because of this empowerment for the fortunate son of the lineage, May you obtain the mind empowerment of a hundred thousand Dakinis! Oṃ Vajra Jñāna Ḍākinī Vākka Abhiṣiñca Hūṃ (ཨཱོཾ་བཛྲ་ཛྙཱ་ན་ངྷཱཀྐི་ནི་ཝཱཀྐ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, oṃ vajra jñāna ḍākinī vākka abhiṣiñca hūṃ, Sanskrit, ॐ वज्र ज्ञान डाकिनी वाक्क अभिषिञ्च हूँ, oṃ vajra jñāna ḍākinī vākka abhiṣiñca hūṃ, Om Vajra Jnana Dakini Vak Abhishincha Hum)! Place on the heart and make dots.