Chinese
身语意之象征，在柳树顶端处有修行之水，如曼陀罗般的巨石旁有修财宝之宝藏，白色石头如鹅卵石的中央有足迹，红土山上有一个红色的洞穴，在那里进行了红色语的修行，红色语的修行法类都隐藏在那里，岩石的崖壁上有手印，有自然生成的金刚亥母像，此地有四门，南门是红色吉达（ci mda'）马头明王之门，有马头明王和财神自然生成的像，西门是红色当让（ldang ram）处有释迦牟尼佛主尊三尊和弥勒佛自然生成的像，北门是索库如（sog khu ru）药谷，普巴法的法类隐藏在那里，唵（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字作为不变的象征自然显现，东门面向红色宗扎（rdzong brag），从西边看巨石像老虎，从东边看像帐篷，其中有大悲观世音菩萨像，巨石的背后有邬金莲师的足迹，有空行狮面母像，足迹的下方有一个装满金子的颅碗，萨玛雅，嘉嘉嘉，恰如（chags ru）修行之水的岩石，为了后世的圣地，书写了这些请求和给予，并作为宝藏隐藏起来，在时机成熟时，凭借对邬金莲师的虔诚和力量，从宝藏中取出，传播并记录了这篇指路明灯的宝鬘，祈请母空行和甚深伏藏护法们宽恕，书写此指路明灯的善行，愿利益后世一切众生，愿甚深手稿兴盛广大。 康区新莫宗（khams sring mo rdzong）圣地的指路明灯宝鬘。
English
Symbols of body, speech, and mind, near the top of the willow tree, there is water for practice. Beside the mandala-like boulder, there is a treasure for practicing wealth. In the center of the white, pebble-like stone, there are footprints. On the red earth mountain, there is a red cave. There, the practice of the Red Speech was performed. All the practice cycles of the Red Speech are hidden there. On the cliff of the rock, there are handprints. There is a self-arisen statue of Vajravarahi. That place has four gates. The south gate is the red Chimda (ci mda') gate of Hayagriva. There are self-arisen statues of Hayagriva and Vaishravana. The west gate, at the red Dangram (ldang ram), has self-arisen statues of Shakyamuni Buddha, the main figure with his three attendants, and Maitreya. The north gate is Sok Khuru (sog khu ru), the medicine valley. The Dharma cycles of Vajrakilaya are hidden there. The three syllables Om (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) naturally appear as symbols of immutability. The east gate faces the red Dzong Drak (rdzong brag). Viewed from the west, the boulder resembles a tiger. Viewed from the east, it resembles a tent, inside which is a statue of Great Compassion Avalokiteshvara. Behind the boulder are the footprints of Orgyen Padmasambhava. There is a statue of the Dakini Simhamukha. At the base of the footprints, there is a skull cup filled with gold. Samaya. Gya Gya Gya. On the rock of the practice water of Chakru (chags ru), with future generations in mind, these requests and grants were written and hidden as a treasure. When the time is right, through the devotion and power of faith in Orgyen Padmasambhava, it will be extracted from the treasure. Spreading and recording this garland of jewels, the guide, may the mother dakinis and protectors of the profound treasure forgive. By the merit of writing this guide, may it benefit all beings in future generations, and may the profound manuscript flourish and expand. The Garland of Jewels, a Guide to the Sacred Site of Kham Sringmo Dzong.