Chinese
之際，救度有情，權能具足，恆常普及而生起。以此善根，無邊有情眾，於自處菩提心之寶藏，不需勤作即能現前，願能頓時於三身解脫。如是，全知文殊上師之論著所需，及具足大緣起之要義之五劍與五鄔波羅華中，尊者自己之著作大都已賜予，未完成者，所列根本目錄等，為供養尊者上師一切智者之意願圓滿，以持藏大德噶陀堪布努丹為助伴，蔣揚羅哲嘉措於佐絨（地名）吉祥拉孜（地名）之寢宮吉祥不死成就喜苑所書寫，以此亦願一切智者麥彭法王之心意圓滿，總之，願佛教，特別是嘉瓦蓮花生之教法珍寶，於一切方所、時、位皆能興盛增長。萨尔瓦达芒嘎朗（藏文，梵文天城体，梵文罗马拟音，一切吉祥）。 全知上師作文殊之後許論著五鄔波羅華及五劍。
English
At the time of, may the power and wealth of liberating beings constantly arise and spread. With this virtue, may all limitless sentient beings effortlessly realize the treasure of Bodhicitta in their own place, and may they be liberated into the three bodies all at once. Thus, as for the necessary treatises of the omniscient Manjushri Lama, and the five swords and five lotuses that possess the essence of great dependent origination, most of the writings of the Lord himself have already been given, and those that have not been completed, the root lists, etc., are dedicated to fulfilling the intentions of the omniscient Lord Lama. With the great holder of the Tripitaka, KATHOG Khenpo Nudan, as a companion, Jamyang Lodro Gyatso wrote this in the auspicious deathless accomplishment pleasure garden of the Zongsar (place name) Tashi Lhatse (place name) residence. May this also fulfill the intentions of the omniscient Mipham Chökyi Wangchuk, and in general, may the precious teachings of the Buddha, and in particular the teachings of Gyalwang Padmasambhava, flourish and increase in all directions, times, and places. Sarva dā maṅgalaṃ (藏文，梵文天城体，梵文罗马拟音，May all be auspicious). The omniscient Lama's treatises, the Five Lotuses and Five Swords, following Manjushri's permission.